Brief
On 21st February, a rally of students were coming towards Dhaka Medical College during the Language Movement in 1952. The police shoot towards the rally and instantly some of the protesters of the first line were killed immediately. One of them was Shahid Abul Barkat (1927-1952). Few days after, the Central Shaheed Minar was built in here and from 2000, UNESCO declared 21 February as the Mother Language Day.
Previous History: In 1947, Pakistan got independence from India. There was two parts of Pakistan- the east and the west. Eastern Pakistan was green by the bless of river God and populated with a lot of people and on the other hand, the western Pakistan was nothing but a desert, population was also low. Demographic, social and economical lifestyle of these two parts of land were completely different, language was different too. But the capital was established in the west and the rulers ruled the entire country living in the west. From 1947, Urdu was the only state language of Pakistan whereas the students of Dhaka university always wanted to make Bengali as a secondary language. Finally in 1952, after some students were killed in the language movement, the government decided to make Bengali as a second language. Later, the eastern part of Pakistan became an independent country by the liberation war in 1971 named Bangladesh.
Early Life of Abul Barkat: Abul Barkat was a student who came to Dhaka for his higher studies. He was born at Murshidabad, West Bengal (now India). He stayed at his maternal uncle’s home during his stay in Dhaka. He was a student of Masters level while he is being killed by the police open fire on 21 February, 1952 (aged 24).
The Abul Barkat Memorial Museum: Abul barkat was died in Dhaka Medical College hospital on 21st February after 8:30 PM. Many people were killed on that day. It is strongly believed that, more than 90% of the dead bodies were hidden by the government which did not receive any ritual and never found. Abul Barkats body might be one of them but fortunately his body was found and identified and buried in the Azimpur Graveyard, Dhaka according to proper procedures of Muslim believe. Many stories have written about the killings of 21 February in the Bengali Literature.
The Memorial Complex is actually a library, a seminar hall and a gallery of photographs of the language movement. It was built and inaugurated in 2012 in the Palashi, Dhaka University area by the funding of the government. It is actually a language martyr museum not only just for Abul Barkat. It is just named after Abul Barkat. The Museum is open 6 days a week from 10 AM to 4 PM, except Fridays and national holidays (only 21 February & 16 December is an exception). No ticket or entry fee is needed to enter into the two storied memorial complex. From December to March, the institute arranges special video programs for the young students to let them aware of the language movement and the liberation war.
The Language martyr Abul Barkat was honored with the “Ekushee Padak” (the highest non military achievement in Bangladesh) by the Governmnet of the Peoples Republic of Bangladesh in 2000. His grave is situated in Azimpur Graveyard in Dhaka.
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[name] => Varendra Research Museum
[post_id] => 3022
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[post_content] => Varendra Museum (Bengali:
বরেন্দ্র জাদুঘর) is a museum, research center and popular visitor attraction located at the heart ofRajshahi town and maintained by Rajshahi University in Bangladesh. It is considered the oldest museum in Bangladesh. Varendra museum was the first museum to be established in East Bengal in 1910. The museum started out as the collection for Varendra Anushandan Samiti or Varendra Investigation Society got its current name in 1919. The Rajahs of Rajshahi and Natore, notably prince Sharat Kumar Ray, donated their personal collections to Varendra Museum. Varendra refers to an ancient janapada roughly corresponding to modern northern Bangladesh.
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[name] => {:en}MAG Osmani Museum{:}{:bn}ওসমানী জাদুঘর{:}
[post_id] => 4406
[post_link] => http://offroadbangladesh.com/places/mag-osmani-museum/
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MAG Osmani Museum is a museum in Sylhet, Bangladesh. The ancestors’ home of Bangabir General Muhammad Ataul Gani Osmani, the Commander-in-Chief of Bangladesh Forces (12 April 1971 - 7 April 1972) has been transformed into today’s famous “Osmani Museum”. It is situated at the heart (Dhopa Dighir Par) of the Sylhet City Corporation area in renowned Sylhet Division of Bangladesh.
It is about 12 km from the Sylhet Osmani International Airport and 3 km from the Sylhet Railway Station. Maintained and organized by the Bangladesh National Museum, this museum has been established to pay rich tribute to the great hero of Bangladesh for his outstanding accomplishments. This will surely act as a stimulus to the future generations. The foundation stone was laid on 16 February 1985 and it was inaugurated on 4 March 1987 by the then president of Bangladesh H M Ershad.
‘Nur Manzil’ is by and large a tin shade building having few rooms and other amenities including an exquisite piazza in the front. One has to cross few meters from the main gate to reach the Museum. A huge portrait of the General, placed in the center of the entrance hall greets the visitors. Receptionist welcomes the guests. One has to write name and address in the register placed in the reception. A befitting sitting place is also available in the lobby.
This historic museum comprises three galleries, where personal belongings of General Osmani and a good number of historical photographs are preserved befittingly. On both western and eastern side of the building there exist two small rooms, where Assistant Keeper and Care Taker’s office are situated.
{:}{:bn}মহান মুক্তিযুদ্ধে মুক্তিবাহিনীর সর্বাধিনায়ক (১২ এপ্রিল ১৯৭১-৭ এপ্রিল ১৯৭২) বঙ্গবীর জেনারেল মুহাম্মাদ আতাউল গনি ওসমানীর পৈতৃক নিবাসটিকে বর্তমানে ‘ওসমানী জাদুঘর’ হিসেবে ব্যবহার করা হচ্ছে। এই জাদুঘরটি সিলেট ওসমানী আন্তর্জাতিক বিমানবন্দর থেকে ১২ কিলোমিটার এবং সিলেট রেলওয়ে স্টেশন থেকে ৩ কিলোমিটার দূরে অবস্থিত। বাংলাদেশের মহান মুক্তিযুদ্ধে জেনারেল ওসমানীর মহান অবদানকে শ্রদ্ধাভরে স্মরণ করতে এই জাদুঘরটি প্রতিষ্ঠা করা হয়। এই জাদুঘরটির রক্ষনাবেক্ষনের করছে বাংলাদেশ জাতীয় জাদুঘর। ১৯৮৫ সালের ১৬ই ফেব্রুয়ারি এই জাদুঘরটির ভিত্তিপ্রস্তর স্থাপন করা হয় এবং বাংলাদেশের তৎকালীন রাষ্ট্রপতি এইচ এম এরশাদ ১৯৮৭ সালের ৪ঠা মার্চ এই জাদুঘরটি উদ্বোধন করেন। এই জাদুঘরটি নিঃসন্দেহে ভবিষ্যৎ প্রজন্মকে প্রেরনা জোগাবে।
‘নুর মঞ্জিল’ হলো কয়েকটি কক্ষ সমৃদ্ধ একটি টিনশেড ভবন যেটির সামনে রয়েছে একটি চমৎকার চত্বর। জাদুঘরে পৌছাতে হলে আপনাকে মূল ফটক থেকে কয়েক মিটার অতিক্রম করতে হবে। জাদুঘরে ঢোকার মুখেই অভ্যর্থনাকারীদের পাশাপাশি জেনারেল ওসমানীর একটি বিশাল প্রতিকৃতি আপনাকে স্বাগত জানাবে। আপনাকে অভ্যর্থনা কক্ষে রক্ষিত রেজিস্টারে আপনার নাম ও ঠিকানা লিপিবদ্ধ করতে হবে। জাদুঘরের লবিতে বসার সুব্যাবস্থা রয়েছে। এই জাদুঘরের তিনটি গ্যালারীতে জেনারেল ওসমানীর ব্যবহার করা জিনিসপত্র ছাড়াও বেশকিছু ঐতিহাসিক ছবি যথাযথভাবে সংরক্ষণ করা হয়েছে। জাদুঘর ভবনের পশ্চিম এবং পূর্ব প্রান্তে জাদুঘরের তত্ত্বাবধায়ক এবং সহযোগী তত্ত্বাবধায়কের কক্ষ অবস্থিত।{:}
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[name] => Gandhi Ashram Trust
[post_id] => 10840
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Mahatma Karamchand Gandhi, the father of India, was the pioneer of the liberation movement of India from the British Empire. He visited Noakhali in 1946 and the place he lived is now turned into a memorial complex situated 25 kilometers away from the Noakhali District.
The very brief history of India: In 1946, just before the liberation of Pakistan from India, there were some social anarchy began in the undivided India. At that time, he decided to visit different places where the massacre started. According to his plan, he visited Noakhali and gave a peace speech. Gandhi was interested to set up a technical training institute at "Joyag" area for the rural uneducated people because he believed that only education can change the mind of a man and keep themselves away from being involved in crimes like killing/looting etc. At that time, a local lawyer, named Hemanta Kumar invited him to stay at his home. Hemanta was believed as the first barrister in this region on that time. He donated his land and building to Gandhiji and Gandhiji was pleased to him too. Gandhi used to drink only goat milk and he always carried a goat with his team. One night, the goat of Gandhi was stolen from the complex. After that he returned to Bihar (India) but willing to come again to continue the activities of the vocational training center. After that, Pakistan got independence from India. In 1948, Mahatma Gandhi was assassinated by fire and never managed to came back to Noakhali before his death. That was his only visit. In 1971, the east part of Pakistan declared themselves independent and named Bangladesh. Noakhali belongs to Bangladesh now. The Institute is now running autonomously in collaboration with the Bangladesh government.
Current Condition of Gandhi Ashram Trust: After his death, the Pakistani government tried to destroy his memories and work. The Pakistanis always hated Gandhi and all the Hindu people. During the period of 1947-1971, Pakistani people and their supporters forced Hindus to settle in India and destroyed their properties. After 1971, the Independent country Bangladesh began to preserve his history. The Vocational instituted was then named "Gandhi Ashram Trust" and started to serve local rural people. But now after 2000, the training activities started to decline. People are much more interested to move towards to a city now. Now the building is converted into a museum where lots of photos of Gandhi's earlier life is found.
The Ashram Trust is located in Joyag, Sonaimuri, Noakhali district. It is actually situated at Noakhali - Ramganj (Laksmipur) highway. There are some other branches of Gandhi Ashram are established to achieve the mission of Mahatma Gandhi in many different districts of Bangladesh. But actually the historical place where Gandhi resided in Bangladesh is in Noakhali.
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[name] => Ethnological Museum
[post_id] => 933
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Ethnological Museum is a unique treasure house, consisting of variety of tribal culture and heritage of Bangladesh. The Ethnological Museum of Chittagong was established in the first half of nineteen sixties. Inside the museum, there are 4 galleries and a small hall. This is considered as the only ethnology museum in Bangladesh which displays the lifestyles and heritage of 37 ethnic groups and four foreign countries.
The Bangladeshi ethnic groups includes Chakma, Marma, Tripura, Chak, Tanchangya, Murong, Khumi, Garo, Bawm, Pankho, Lusai, Khyang, Monipuri, Khashia, Oraon, Hajong, Mandai, Dalue, Hodi, Bona, Polia, Koch, Rajbangshi, Santal, Munda, Ho and many more. This museum not only preserving the past, but also growing and developing in line with the growth and development of the country, and therefore documenting the present for future generations to look back on its reflection.
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