How to go
It is located in Panchari Upazila of Khagrachari. There are several ways to reach at Khagrahari. The best available bus service is Shanty, Soudia, S. Alam, Shaymoly, Egal etc. The cost is around 520 taka per person. It will take around 7-8 hours to reach at the town from Dhaka. There is no AC bus service for Khagrachari (except Saint Martin Paribahan, only one AC bus per day).
Also you can Use the bus for Dhaka-Chittagong, and from Chittagong you can take bus for Khagrachari. But I’ll suggest you the direct Dhaka-Khagrachari Bus. This will be much easier. Only one bus will go to Panchari from Dhaka. (Shanty paribahan only)
The travelers have to make a trip from Khagrachari to Panchariupozilla by public bus or a private vehicle. From Panchari you can hire auto rickshaw to go to Panichari Brihot Buddha Sculpture.
How To Reach: খাগড়াছড়ি জেলা
There are two ways to get in Khagrachari, both by road: Direct from Dhaka via BaroiarHat or from Chittagong. A number of non-stop coach services are available from Dhaka (e.g., Shanti Paribahan, Soudia, S. Alam, Eagle and ShamoliParibahan). Gabtoli, Saidabad, Komolapur and Kolabagan are the bus stand name in Dhaka where you can get bus tickets. Bus fare was about 520 Taka (as of 11-May-2014).
From Chittagong you can get non-AC bus services of BRTC and Shanti Paribahan are most convenient with the fare as cheap as to travel to Khagarachari or the other two hill districts (Rangamati and Bandarban). Oxygen-moor is the bus stand name in Chittagong. But there is no bus service will available after 6 pm.
From Chittagong you can get non-AC bus services of BRTC and Shanti Paribahan are most convenient with the fare as cheap as to travel to Khagarachari or the other two hill districts (Rangamati and Bandarban). Oxygen-moor is the bus stand name in Chittagong. But there is no bus service will available after 6 pm.
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[name] => Dhakeshwari National Temple
[post_id] => 1455
[post_link] => http://offroadbangladesh.com/bn/places/dhakeshwari-national-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Dhakeshwari-National-Temple-3-300x225.jpg
[post_content] =>
Dhakeshwari National Temple is a Hindu temple in Dhaka city. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.
The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs, renovations and rebuilding which have taken place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Although there is not enough historical context to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was taken to Kumartuli, Kolkata, West Bengal, India. There remains the replica of original idol in Dhaka. The temple was further damaged during the Muslim mob attacks of 1989–90.
It is widely believed that the Queen, wife of King Bijoy Sen, went to Langolbond for bathing. While coming back, she gave birth to a son, known to historians as Ballal Sen. After ascending to the throne, Ballal Sen built this temple to glorify his birthplace. Legends say that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple, named for Dhakeswari. Whatever the legends describe, Hindu religious consider Dhakeswari to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga the Adi Shakti . The idol of Durga is called Dhakeswari.
Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay, in the 16th century King Mansing built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a BuddhistPagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this, he assumed that the temple was probably built in the 10th century.
How did Dhakeshari temple look like in the 19th century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu bazaar was at the east.
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[name] => {:en}Jeshoreshwari Kali Temple{:}{:bn}যেশোরেশ্বরী কালীমন্দির{:}
[post_id] => 2012
[post_link] => http://offroadbangladesh.com/bn/places/jeshoreshwari-kali-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Jeshoreshwari-Kali-Temple2-300x268.jpg
[post_content] => {:en}Jeshoreshwari Kali Temple is a very popular Hindu temple in Bangladesh, dedicated to the goddess Kali. The name “Jeshoreshwari” means “Goddess of Jessore”. According to belief, it is said that people consider Jesoreshwari as one of 51 Peeths of Sati. It is where the various parts of Sati’s body are said to have fallen, in the course of Shiva’s Rudra Tandava. It is said by many that General of Maharaja Pratapaditya discovered a meditative ray of light which came from the bushes, and came upon a piece of stone carved in the form of a human palm.
Later, Pratapaditya started worshiping Kali and built the Jeshoreshwari Kali Temple. “Goddess of Jessore”, was named after Jessore. It is believed to have created by Anari who was a Brahman. A 100-door temple was created by him for the Jeshoreshwari Peeth. But the time is unknown. It was later modified by Laxman Sen and Pratapaditya in their time.
The temple is located in Ishwaripur, a village in Shyamnagar upazilla of Satkhira. The temple is visited by pilgrims from all over, irrespective of sectarian differences. Worship is done by the priest every Saturday and Tuesday at noon time. But before 1971, there was daily routine of worship. Every year on the day of Kali puja, the present Caretakers of the temple conduct a ceremony. There is also a
Mela taking place around the temple compound.{:}{:bn}
যেশোরেশ্বরী কালীমন্দির সাতক্ষীরা জেলার শ্যামনগর উপজেলার ঈশ্বরীপুর গ্রামে অবস্থিত। দেবী কালীকে উৎসর্গ করে নির্মাণ করা এই মন্দিরটি বাংলাদেশের অন্যতম জনপ্রিয় হিন্দু মন্দির। ‘যেশোরেশ্বরী’ শব্দের অর্থ ‘যশোরের দেবী’। বলা হয়ে থাকে যে মানুষ যেশোরেশ্বরীকে স্বাতির ৫১টি পিঠের একটি বলে বিশ্বাস করে থাকে। বলা হয়ে থাকে যে শিবের রুদ্র তাণ্ডবের ফলে এই স্থানেই স্বাতির শরীরের বিভিন্ন অংশ পড়েছিল। কথায় আছে যে মহারাজা প্রতাপদিত্ত্যর সেনাপতি এখানকার জঙ্গল থেকে একটি আলৌকিক আলোর রেখা বের হয়ে মানুষের হাতুর তালুর আকারের একটি পাথরখণ্ডের উপর পড়তে দেখেন। পরবর্তীতে প্রতাপদিত্ত্য কালীর পূজা করতে আরম্ভ করেন এবং এই কালী মন্দিরটি নির্মাণ করেন।
যশোরের নামানুসারে ‘যেশোরেশ্বরী’ নামটি রাখা হয়েছে। মন্দিরটির নির্মাণ সম্পর্কে এও বিশ্বাস করা হয়ে থাকে যে আনারি নামক জনৈক ব্রাহ্মণ ‘যেশোরেশ্বরী’ পিঠের জন্য ১০০ দরজা বিশিষ্ট একটি মন্দির নির্মাণ করেন যেটি নির্মাণের সময়কাল জানা যায়নি। পরবর্তীতে রাজা লক্ষ্মণ সেন এবং মহারাজা প্রতাপদিত্ত্য নিজ নিজ শাসনকালে মন্দিরটি নির্মাণ করেন।
{:}
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[2] => Array
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[name] => Vatodara Shiv Mandir
[post_id] => 17660
[post_link] => http://offroadbangladesh.com/bn/places/vatodara-shiv-mandir/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/09/Vatodara-Shiv-Mandir2-300x225.jpg
[post_content] =>
Vatodara Shiv Mandir (ভাটোদাড়া শিব মন্দির) is located in Dighapatia near the Dighapatia Rajbari. This temple was established near a 100 years ago, as the local says. Whereas, Vatodara Kalibari, mainly uses for worshipping in various occasions, was built recently. In various occasions like Durga Puja or Kali Puja, people from Hindu religion of this locality greatly celebrate their rituals here. Although, Vatdara Shiv Mandir remains almost dysfunctional and out of care, people of the area largely come and worship in Kalibari.
)
[3] => Array
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[name] => Temple of Joya Ram
[post_id] => 17675
[post_link] => http://offroadbangladesh.com/bn/places/temple-of-joya-ram-2/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/09/Temple-of-Joya-Ram3-225x300.jpg
[post_content] =>
Temple of Joya Ram is located in Jowari (জোয়ারী) villege. Promothonath Bishi, The prominent literary of the then Indian Sub-continent, was born in this village. This temple is just beside the House of Jowari Bishi. This temple was built with this house at the same time. So, the both was considered to be the oldest buildings in that area, built around 150 years ago as the local said.
Now a days, this temple almost became a ruin. Trees and bushes are everywhere surrounding the temple. Although recently, the local people cleared the whole mess and started functioning the temple. This temple is known as Shiv Temple, for the worshipping of Lord Shiva. There is a Mandir recently the local villagers made for performing their rituals, both often and by occasion.
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