Array
(
[0] => Array
(
[name] => Nawab Faizunnesa Chowdhurani and Nawab Bari
[post_id] => 5531
[post_link] => http://offroadbangladesh.com/bn/places/nawab-faizunnesa-chowdhurani-and-nawab-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Choudhurani-Nawab-Faizunnesa11-201x300.jpg
[post_content] =>
Nawab Faizunnesa Choudhurani (1834–1903) was Zamindar of Homnabad-Pashchimgaon Estate in present-day Comilla District, Bangladesh. She is most famous for her campaign for female education and other social issues. In appreciation of her social work, in 1889 Queen Victoria awarded Faizunnesa the title of "Nawab", making her the first female Nawab in South Asia.
Early life and background: Nawab Faizunnesa Chowdhurani was born in 1834 in the village of Pashchimgaon under Laksham in the district of Comilla. Her father was Ahmed Ali Chowdhury, a descendent of the Mughal emperors and zamindar of Homnabad-Pashchimgaon estate. Faizunnessa was raised in a conservative Muslim family, where the women would maintain a strict purdah system. She received no formal education but she educated herself in her library during leisure time. She was proficient in Arabic, Persian, Sanskrit and Bengali language. In 1860, Faizunnesa was married to a distant cousin and neighboring Zamindar, Muhammad Gazi, becoming his second wife. But the couple became separated for an unknown reason and Faizunnesa began to live with her paternal family.
Career and philanthropy: After her mother's death in 1883, Faizunnesa inherited her property and became Zamindar of Pashchimgaon. She became increasingly involved in social work after becoming Zamindar. In 1873, Faizunnesa Choudhurani established a high school for girls in Comilla, which is one of the earliest female schools privately established in Indian subcontinent, which is now called Nawab Faizunnesa Government Girls' High School. She also founded a school at Pashchimgaon that was later upgraded to a college and now named as Nawab Faizunnesa Degree College.
In 1893, Faizunnesa established a charitable dispensary in her village for women in purdah, particularly destitute women. She also built a hospital for women, Faizunnesa Zenana Hospital in Comilla. In addition, she built mosques and contributed towards the development of roads and ponds. Faizunnesa patronized different newspapers and periodicals, including Bandhab, Dhaka Prakash, Musalman Bandhu, Sudhakar, and Islam Pracharak. Before her death in 1903 she donated her entire property to the nation.
)
[1] => Array
(
[name] => {:en}Hemnagar Zamindar Bari{:}{:bn}হেমনগর জমিদার বাড়ি{:}
[post_id] => 5284
[post_link] => http://offroadbangladesh.com/bn/places/hemnagar-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Hemnagar-Zamindar-Bari2-LonelyTraveler1-300x225.jpg
[post_content] => {:en}
Hemnagar Zamindar Bari (হেমনগর জমিদার বাড়ি) is a less highlighted edifice from Bangladesh. Not that much tourists use to travel here despite of having everything to become a promising tourist attraction from Bangladesh. Only local people from around use to visit here. It was built by the prominent Hindu Zamindar (জমিদার) from Tangail (টাংগাঈল) district named Hemchandra Choudhury (হেমচন্দ্র চৌধুরী) at 1890.
The Main building at the front side has two small statues of angel at the top. That's why local people know this as Porir Dalan (পরীর দালান) which means a Palace of Angel. Main building of this Zamindar Bari (জমিদার বাড়ি) is currently using as an administrative building of Hemnagar (হেমনগর) Degree College, but the other buildings at the back side is empty right now. There it has approximately 25 rooms inside.
Front side of the building is having the best styles from the whole premise. It is highly ornate at the walls using colorful glasses. Every inches of the walls, pillars, and the archways are flourished with flowers, vines, stars, etc formed using those colorful glasses.
The Zamindar (জমিদার) was slight cruel and rude on the peasants. They were coerced to follow few rules. For example, if anyone wanted to pass this palace premise, he/she must had to continuously keep vowing and walking backwards with bare feet. Such things must have poured the heart of locals with hatred and grief. That's why the powerful Zamindar (জমিদার) had to escape from the place during the country's separation. Along with the buildings, the whole premise was having 7 massive ponds (only few are right now available). Local people say those 7 ponds are for the seven ladies (daughters and sisters of the Zamindar). Dhonbari Zamindar Bari is very near from this place.
{:}{:bn}
বাংলাদেশের অন্যতম আকর্ষণীয় পর্যটনস্পটে পরিনত হওয়ার সকল যোগ্যতা থাকার পরও হেমনগর জমিদার বাড়ি খুব একটা সুনাম অর্জন করতে পারেনি এবং খুব বেশি পর্যটকও এখানে আসেন না। মূলত এখানকার আশেপাশে স্থানীয় বসবাসকারীরা এখানে আসেন। ১৮৯০ সালে টাঙ্গাইলের বিশিষ্ট হিন্দু জমিদার হেমচন্দ্র চৌধুরী এই জমিদারবাড়িটি নির্মাণ করেন।
জমিদারবাড়ির মূল ভবনের সামনে দুটি পরীর ছোট মূর্তি রয়েছে আর এ কারনেই স্থানীয়রা এই জমিদারবাড়িকে বলে থাকে পরীর দালান। এই জমিদারবাড়ির মূল ভবনটি বর্তমানে হেমনগর ডিগ্রী কলেজের প্রশাসনিক ভবন হিসেবে ব্যবহার করা হচ্ছে তবে এখানকার পেছনদিকে অবস্থিত ভবনটি বর্তমানে খালি পড়ে আছে। জমিদারবাড়ির অভ্যন্তরে প্রায় ২৫টি কক্ষ আছে।
জমিদারবাড়ির সামনের দিকটি সবচেয়ে দৃষ্টি নন্দন। রঙ্গিন কাচ দিয়ে ভবনের দেয়ালে নকশা করা হয়েছে। জমিদারবাড়ির দেয়াল, পিলার, ফটকের প্রতিটি ইঞ্চিতে রঙ্গিন কাঁচ ব্যবহার করে ফুল, তারা, গাছ ইত্যাদি সৃষ্টি করা হয়েছে।
জমিদার তার এলাকার মানুষকে কঠোর হাতে শাসন করতেন এবং তাঁদের কিছু নিয়ম মানতে বাধ্য করা হত যেমনঃ কাউকে জমিদারবাড়ির মধ্যে দিয়ে অতিক্রম করতে হলে তাঁকে খালি পায়ে ক্রমাগত মাথা ঝুঁকিয়ে আনুগত্য প্রকাশের পাশাপাশি উল্টো হয়ে হাটতে হত এবং এ কারনে স্থানীয়দের মনে জমিদারের উপর চরম ক্ষোভ ও ঘৃণার সৃষ্টি হয়। এই ঘৃণা এবং অসন্তোষের পরিপ্রেক্ষিতে জমিদার দেশবিভাগের সময় জমিদারবাড়ি থেকে পালিয়ে যান।
মূল জমিদারবাড়ির পাশাপাশি এখানে সাতটি বিশালাকারের পুকুর ছিল যেগুলোর মধ্যে মাত্র কয়েকটি বর্তমানে টিকে রয়েছে। স্থানীয়রা বলে থাকে যে সাতটি পুকুর ছিল জমিদারের সাত ছেলে মেয়ের জন্য। ধনবাড়ি জমিদারবাড়ি এখান থেকে বেশ নিকটে অবস্থিত।
{:}
)
[2] => Array
(
[name] => Panga Zamindar Bari
[post_id] => 6442
[post_link] => http://offroadbangladesh.com/bn/places/panga-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Court-house-of-Panga-Zamindar-Bari-300x2001-300x200.jpg
[post_content] =>
Ruins of Panga Zamindar Bari located at Chinai Union of Rajarhata sub-district about 5 km far away from Kurigram district. After the death of Landlord Rani Lokhipriea her adopted son Debendra Narayana conduct estate during British period. "Konara" or "kongor" was his Designation. From his time Retrogression in the position of his estate, time to time it has been lost. Now you found some broken bricks here and there and a decorated pond. Also there has a court house without any damage.
)
[3] => Array
(
[name] => Nagar Kasba
[post_id] => 8573
[post_link] => http://offroadbangladesh.com/bn/places/nagar-kasba/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/Nogor-Kosba-2-300x169.jpg
[post_content] => Kasba (কসবা) is an administrative unit of the Sultani rulers (1342-1576). The administrative units, such as Iqta(ইকতা), Erta (ইরতা), Iqlim (ইখলিম), and Kasba (কসবা) have been mentioned in the contemporary texts.
So far 37 Kasbas could be traced in the region of Bangladesh, most of which had been within or near about the present district towns. The distance between one Kasba from another varied. It is noticed that official titles were associated with some of the kasbas. We can exemplify Kazir Kasba (কাজীর কসবা), Kotowaler Kasba(কোতওয়ালির কসবা), Nagar Kasba(নগর কসবা) etc. Considering the location, distance of one from another, communication system with the central or Provincial Capital, attachment of official titles etc it is assumed that Kasba were administrative units and were equivalent to districts. An administrative officer, a Quazi (কাজী) and a Kotwal(কোতওয়াল) were in charge of a Kasba.
In this complex of many buildings we can detect several names of businessman who built those in different period of time in 19th Century.
While most of the Kasbas lost their former importance during the Mughal period, Munshiganj, or Bikrampur, as it was known earlier, flourished as an important district through a rich combination of education, economy, literary & cultural pursuits. Therefore, the Nagar Kasba of Munshiganj stood with its importance through the course of time. It is believed that during the British rule, especially during the later part of the 19th century, Nagar Kasba was rebuilt as a residential area of wealthy predominantly Hindu business people, who mostly traded through the river port of Mirkadim.
After the Partition of India (1947), it is believed that most of the Hindu wealthy families migrated to Kolkata. Those who decided to stay back, to tend to their established businesses soon began to find it difficult. As sporadic communal riots continued, the exodus continued till the late 1950s. Families often left silently at night, leaving behind all their belongings. Those who still chose to stay, almost completely left for India during our Liberation War in 1971.
During these dire times, most of these full-furnished wealthy houses fell vacant and remained untended for a long time. Gradually, over time, these empty houses began to be taken over by influential locals. The descendents of these grabbers now own these properties, and live in the dilapidated buildings. It therefore is not surprising that a house that looks like it was purposely built for Hindu owners now adorns the names of Muslim people.
Even in its latest hay days in the later part of the 19th century, Nagar Kasba was a row of magnificent houses, mostly of two floors, though not too large, but built in British colonial styles. The intricate designs and motifs that remain on the walls and pillars are testament to the wealth and taste of the owners. Unfortunately, almost all are now in ruins, where some have even been demolished by present day owners.
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