Array
(
[0] => Array
(
[name] => Khanjan Dighi Mosque
[post_id] => 3604
[post_link] => http://offroadbangladesh.com/bn/places/khanjan-dighi-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Khanjan-dighi-mosque-1-300x225.jpg
[post_content] => Khanjan Dighi Mosque is located at the south of Dasbari mosque, where Ballal Sen excavated a Dighi. Against the southern fringe by going a bit north we can see remnants of Khanjan Dighi mosque. It is also known as Khoniya Dighi mosque to many. Many also know it as Rajbibi Mosque. The mosque has been inside the jungle for a long time. The loss of forest makes the mosque visible to human eye. By seeing its architecture it is assumed that it was built in the 15
th century.
)
[1] => Array
(
[name] => {:en}Korapur Mia Bari Mosque{:}{:bn}কড়াপুর মিয়াবাড়ি মসজিদ{:}
[post_id] => 6625
[post_link] => http://offroadbangladesh.com/bn/places/korapur-mia-bari-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Mia-Bari-Mosque-Korarpur-Barisal-011-300x225.jpg
[post_content] => {:en}
Korapur Mia Bari Mosque (কড়াপুর মিয়াবাড়ি মসজিদ) is an old mosque from the Barisal district (বরিশাল জেলা). The mosque is located at the Mia Bari (মিয়া বাড়ি) of that area. It is believed that the mosque was built during 18th century. They have painted the mosque recently, and also doing some sort of restoration now. And thus it lost its antiquity entirely.
This mosque is built over a high plinth. Or, may be its better to call it a high basement instead of a plinth. Inside the basement it has several rooms at ground floor. These days it is being used as a resident for the student of nearby Madrasa (মাদ্রাসা). There is a wide stair available to reach at the mosque that is at the second floor.
It is a rectangular shaped mosque having three small sized domes at the top where the middle one is slightly larger than the other twos. The mosque has total eight minarets with four at front and four at the back side walls. Apart from these, there are several small minarets available in between. All the minarets and the upper portion of the mosque is highly decorated. At the eastern side of the mosque it has a very large water pond.
{:}{:bn}
বরিশাল সদরের উত্তর কড়াপুর গ্রামে এই মসজিদটি অবস্থিত। বরিশাল জেলায় অবস্থিত একটি প্রাচীন মসজিদ হলো কড়াপুর মিয়াবাড়ি মসজিদ। মনে করা হয়ে থাকে ১৮শ শতকে এই মসজিদটি নির্মাণ করা হয়। সাম্প্রতিককালে কড়াপুর মিয়াবাড়ি মসজিদটি রঙ করা হয়েছে এবং বর্তমানে এটির মেরামত কার্যক্রম অব্যাহত আছে। এ কারনে এই মসজিদটির প্রাচীন বৈশিষ্ট্যগুলো পুরোপুরি বিলীন হয়ে গিয়েছে।
উঁচু বেসম্যাণ্টের উপর এই কড়াপুর মিয়াবাড়ি মসজিদটি নির্মাণ করা হয়েছে। নীচতলায় বেসম্যাণ্টের অভ্যন্তরে কয়েকটি কক্ষ রয়েছে যেগুলো মসজিদের নিকটে অবস্থিত মাদ্রাসার ছাত্রদের থাকার কাজে ব্যবহার করা হচ্ছে। মসজিদে প্রবেশ করার জন্য দোতলায় একটি প্রশস্ত সিঁড়ি রয়েছে।
আয়াতক্ষেত্রাকার এই মসজিদটির উপরিভাগে তিনটি ছোট আকারের গম্বুজ রয়েছে যেগুলোর মধ্যে মাঝখানের গম্বুজটি অন্য দুটি গম্বুজের চেয়ে আকারে কিছুটা বড়। কড়াপুর মিয়াবাড়ি মসজিদের সামনের দেয়ালে চারটি মিনার এবং পেছনের দেয়ালে চারটি মিনার সমেত মোট আটটি মিনার রয়েছে। এছাড়া সামনের এবং পেছনের দেয়ালের মধ্যবর্তী স্থানে কয়েকটি ছোট মিনার রয়েছে। মসজিদের উপরিভাগ এবং সবগুলো মিনারে ব্যাপকভাবে কারুকাজ করা হয়েছে। কড়াপুর মিয়াবাড়ি মসজিদের পূর্বদিকে একটি বিশালাকারের পুকুর রয়েছে।
{:}
)
[2] => Array
(
[name] => Mahisantosh Mosque
[post_id] => 5809
[post_link] => http://offroadbangladesh.com/bn/places/mahisantosh-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/offroadbangladeshlogo2-300x178.png
[post_content] =>
Mahisantosh Mosque located near the India-Bangladesh edge about 13 km northern western of Dhamorihat Thana Sadar in Naogaon place. Mahisantosh, known from Pre-Muslim periods, came to reputation during the guideline of Sultan Ruknuddin Barbak shah (1459-1474) who raised its place to an excellent town and known as it Barbakabad after him. Many traditional hemorrhoids, located in different places of the town, can still be monitored. In 1916 the varendra analysis team conducted a traditional excavation at Mahisantosh in the remains of the Jami Masjid heap. A little element of the mosque was exposed. Very lately individuals, after removing weeds, vegetation and junk of the Jami Masjid heap have developed up a new chauchala tin shade kacha creating on the old ranking of the mosque to perform Sunday desires. From the present remains it is still possible to recover the exclusive design of the mosque.
The 2.25m large materials of the rectangle-shaped mosque (24m X 16.20m externally) with semi-octagonal place techniques at the four aspects were designed of rock and bricks; the main was designed of rocks and the inner and external activities were secured with rock places. The top aspect act was provided with five (arched) doorways. Most probably the main one was larger than the flanking ones. There were three (arched) areas each on the south east aspect of and southern region aspects.
The inner of the mosque (19.50m X 11.70m) was divided by two selections of rock assistance supports, each having four assistance supports. Each main was status on an office rock foundation. The foundation of each main was divided into three sections: the decreased place, about 0.40m, was rectangle-shaped shape with pie design on its face; the middle element, about 1.55m, was decagonal with pattern and gong components and the greater element, about 0.96m, was polygonal (16 sided) with pattern and gong components and suspended pearl-string of 50% team design.
The main nave of the mosque, larger than the element ones, had three rectangle-shaped places and was perhaps secured over by Persia chauchala bins. Hemispherical domes, 12 in all, might have secured the element chicken wings. Thus the ceiling top program was almost just like that of the shatgumbad mosque at Bagerhat (1459 AD).
There are five mihrabs in the Qibla materials invert the top side aspect possibilities. The main mihrab, a little bit larger than the element ones, was removed from here and is now managed in the varendra analysis collection. Originally it was designed from 1 product of rock with amazing eye-catching schemes; pattern and gong, lotus and palmetto are its main ingredients. The extant mihrab at the southern region end also contains amazing developed design. It seems to have been designed of three places of rock. The main element of the mihrab industry is developed with attractive pattern and gong art work. On the element of the pattern is suspended a hand crafted series. A complete bloomed lotus weighs from the end of the pattern. The sidepieces of the rock places have geometric styles in round and rectangle-shaped shape types. The rosettes in the top and platform increase the beauty of the mihrab. It may be described here that the pattern and gong design, a very familiar eye-catching program, is also seen in mosques like darasbari, chhota sona and kusumba.
Stone-blocks calming propagate in and around the mosque involved eye-catching components on their activities. These developed stone-blocks indicate that the external outside of the materials of the mosque may have been developed with rock styles. The attractive devices are mostly geometric in design with flowery styles, palmette, nailheads, pie styles, look for components, pattern and gong components and suspended 50 % round jewelry. Some developed clay-based rocks were also exposed at a lot of period of removing junk. These clay-based rocks might have been used on the inner encounter of the drums equipment of the domes. Similar eye-catching program is seen in other mosques e.g., Darasabari, Chhota Sona and Kusumba.
When the Varendra Research Community conducted excavation on the website they discovered an epigraph product. It authorized the growth of a mosque during the guideline of Alauddin Husain shah in 912 AH/1506 AD. Very lately, another epigraph product was exposed at a lot of period of removing junk from the mosque. Currently it is calming before aspect of the lately designed kacha mosque creating. The epigraph contains two selections of writing and is developed on dark-colored basalt rock. It keep in mind the development of a mosque in a lot of period of Sultan Ruknuddin Barbak Shah by Ulugh Khan Hasan in the 867 AH/1463 AD.
Growth of these two individual from the same ruinous mosque improves some issues about the period of your energy and energy of growth of the mosque. Was the mosque developed in a lot of period of Sultan Barbak Shah or during a lot of period of Alauddin Husain Shah? Was it developed in a lot of period of Barbak Shah and therefore redesigned (or reconstructed) during the guideline of Alauddin Husain Shah? Or, was one of these two individual collected from outside and kept in the mosque when the mosque was in an amazing condition of preservation? It is not possible to figure out any of the above possibilities. It is, however, quite likely that the mosque was developed during the guideline of Sultan Barbak Shah in 867 AH (1463 AD) and knowledgeable a renovating during a lot of period of Sultan Alauddin Husain Shah in 912 AH (1506 AD).
)
[3] => Array
(
[name] => Kutub Shahi Masjid
[post_id] => 5084
[post_link] => http://offroadbangladesh.com/bn/places/kutub-shahi-masjid/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Kutub-Shahi-Mosjid-astagram-05-by-Lonely-Traveler-300x225.jpg
[post_content] =>
Name of the mosque is Kutub Shahi Mosque (কুতুব শাহী মসজিদ). This is basically a five dome mosque. One larger dome is at the center, and other four domes are near at the corner of the mosque. This is a rectangular shaped mosque and typical smaller one. That's why all the domes atop are jammed together.
Central dome of the Kutub Shah Mosque (কুতুব শাহী মসজিদ) is slightly semi spherical shaped and the other four domes are the shape of oval (half of the oval). Each of the domes are having upside down like flowering ornate at the top.
There is a doubt available between the scholars regarding the building period of the mosque. Some believe its 16th century and some believe it’s from 17th century. Whatever it is, the mosque was built by a saint named Kutub Shah (কুতুব শাহ), and the name of the mosque is taken after him. His grave is located exactly beside the mosque along with other of his companions (locals’ assumption).
)
)
