Array
(
[0] => Array
(
[name] => Baro Aouliar Mazar
[post_id] => 8762
[post_link] => http://offroadbangladesh.com/bn/places/baro-aouliar-mazar/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/baro-awlia-300x169.jpg
[post_content] =>
From early ages it's very familiar that Munshiganj was a sacred place for Hindu and Buddha religious people. simultaneously, it was also famous for some Muslim religious saint as well. The most ancient mark of Muslim civilization of Vikrampur is the "Tetul Tolar Mazar" (তেতুল তলার মাজার) also known as "Baro Aouliar Mazar"(বারো আওউলিয়ার মাজার) in Boro Keoar village under Munshiganj district.
This place is believed to be a very sacred place from early days. There were about 12 graves divided into two rows. Muslims used to perform various religious practices like Milad, Zikr and recitation from holy Quran at this place. The Mazar was renovated in 1974. A stone was discovered at time of renovation work. The stone was inscribed with names of 12 Muslim clerics. The stone was also marked with "Kalema Tayeba" and "Hizri 421" which means the inscription of the stone dates back to 974 AD.
Munshiganj was then known as Vikrampur. The king of Vikrampur during that time was Maharajadhiraj Sree Chandra. This marks the evidence of prevalence of Muslim community in Boro Keoar village, a place infested by Buddhists mainly. Since the renovatinon in 1974, Tetul Tolar Mazar is now famous as "Baro Aouliar mazar".
The names of Arabic Muslims that was found inscribed on the stone are:
1) Shah Sultan Hossainy (R)
2) Sultan Sabbir Hossain (R)
3) Taqbeer Hashemee (R)
4) Al Hassan (R)
5) Sheikh Hossain (R)
6) Abul Hashem Hossainy (R)
7) Hafez Abu Bakar Siddique (R)
8) Hazrat Yaseen (R)
9) Obayed Ibn Muslim (R)
10) Hazrat Abdul Halim (R)
11) Hazrat Shahadat Hossainy (R)
12) Hazrat Abdul Kahar Al Bagdadi (R)
)
[1] => Array
(
[name] => Shrine of Hazrat Shah Mokdum (Ra)
[post_id] => 2999
[post_link] => http://offroadbangladesh.com/bn/places/shrine-of-hazrat-shah-mokdum-ra/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/shah-makhdum-shrine2-300x224.jpg
[post_content] => Shrine of Hazrat Shah Mokdum (Ra) can be termed as a Mazar or Dorga which is situated around the grave of Hazrat Shah MokdumRuposh (Ra). He initiated Islam in the Rajshahi region. It is said that he came to Rajshahi by sitting on top of Crocodile. Many crocodile are stored in the famous Dighi which is next to the mazar of Shah Mokdum (Ra).
)
[2] => Array
(
[name] => Hazrat Sharfuddin Abu Tawama
[post_id] => 11327
[post_link] => http://offroadbangladesh.com/bn/places/hazrat-sharfuddin-abu-tawamas-mazar/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/DSC068241-300x225.jpg
[post_content] =>
Hazrat Sharfuddin Abu Tawama’s Tomb and Mazar is situated just eastward to the Mosque in mazar Complex, connected to the Mazar of Hazrat Ibrahim Danish Mand. Without any inscriptional evidences, local people believe that this Grave is belong to the Hazrat Sharfuddin Abu Tawama. There are six graves in a row and second one from the east is belong to Hazrat Sharfuddin. This Mazar is surrounded by a fence wall. In that brick wall there is a stone inscription had been found. On the inscription a short description is written about the time period of a Mosque situated just west to the Mazar area.
Hazrat Sheik Sharfuddin Abu Tawama hails from Bhukhara. During the year 1274-1277, he came to then Sonargaon along with his family via Delhi and Manere of Bhiar. From Maner, a 17 years old pious boy Sheik Sharf-Uddin Yahia Manery took bayet in his hand and accompanied him to Sonargaon. Hazrat Sharf-Uddin Abu Tawama got the blessing of Hazrat Ibrahim Daneshmand (RA) who induldged him in establishing a Khankha to preach Islam in the area. He established Khanka to make the same one of the high standard educational institution with the help of his diciple Hazrat Sheik Sharf-Uddin Yahia Manery, who became the celebrated mentor and teacher of the Khanka.
Hazrat Sheik Sharfuddin Abu Tawama died in the year 1300 AD and buried within the premises of Darga Bari which is at the eastern side of Mograpara.
Unfotunitly the grave of Hazrat Sheik Sharfuddin Abu Tawama (RA) does not have any shed nor the place could be said very well maintained area.
)
[3] => Array
(
[name] => {:en}Tomb of Hazrat Shah Paran (RA){:}{:bn}হযরত শাহপরান (রঃ) এর দরগা{:}
[post_id] => 4304
[post_link] => http://offroadbangladesh.com/bn/places/tomb-of-hazrat-shah-paran-ra/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Hazrat_Shah_Paran1-300x225.jpg
[post_content] => {:en}
Hazrat Shah Paran (Bengali: শাহপরান, Shah Farhan) was a Sufi saint of the Suhrawardiyya and Jalalia order. It is said that he was the son of a sister of Shah Jalal and was born in Hadramaut, Yemen. He was an accomplice of his uncle, Shah Jalal, with whom he arrived in India. In 1303 AD, He took part in the expedition of Sylhet which was led by Shah Jalal. After the conquest of Sylhet he established a khanqah at Khadim Nagar in Dakshingarh Pargana, about 7 km away from Sylhet town, where he started Sufi spiritual practices and activities. He played a significant role in propagating Islam and establishing Muslim rule in the Sylhet region.
It is unclear how and when he died, but he is buried near his khanqah. For centuries, large numbers of devotees have been visiting his tomb, a practice which continues even today. On the 4th, 5th and 6th day of Rabi-ul-Awal, the Urs of Hazrat Shah Paran takes place. His grave is located in a high hillock and it is carefully preserved at a place which is built with bricks and surrounded by walls. On the northern side of the grave there is an old tree, the branches and branchlets of which are extended above the entire tomb.
The name of the tree is 'Ashagachh' (a tree of hopes). From a close observation of the leaves of the tree, it appears that the tree has grown out of a mixture of the fig, mango and some other tree. People eat the seeds of the figs devotionally in the hope of getting rid of diseases. Mangoes are also eaten with utmost respect as Tabaruk. There is an ancient mosque by the side of the tomb. The mosque has been modernized in 1989-91. About 1500 devout Muslims in a body can now say their prayers there.
Adjacent to the main tomb complex of Shah Paran, found in the East of Sylhet, is another tomb visited by worshipers, that of Konya Shah. Legend has it that this follower of the great saints was neither man nor woman. There is a permanent exhibition of the life and times of this saint. Contemporary paintings and pictures featured at the tomb/exhibition depict a person most likely to be a eunuch. Though the original conquerors earned a prominent role in Islamic history, main stream Islam shuns the idea of worshiping saints and eunuchs. A road bridge over the Surma River, a passenger ferry and a hall of residence at Shahjalal University of Science and Technology have all been named after Shah Paran.
Hazrat Shah Paran (the nephew of Hazrat Shah Jalal) was involved in preaching Islam in Sylhet. Shah Paran's Mazaar (tomb) is located in periphery of Sylhet town, in Major Tila. He was a companion of his uncle, Shah Jalal, with whom he arrived in India. In 1303 AD, He took part in the expedition of Sylhet which was led by Shah Jalal. After the conquest of Sylhet he established a khanqah at Khadim Nagar in Dakshingarh Pargana, about 7 km away from Sylhet town, where he started Sufi spiritual practices and activities. He played a significant role in propagating Islam and establishing Muslim rule in the Sylhet region.
{:}{:bn}হযরত শাহপরাণ ছিলেন সুহরাওয়ারদিয়া এবং জালালীয়া বংশের একজন সূফী সাধক। বলা হয়ে থাকে ইয়েমেনের হাদরামুতে জন্মগ্রহণকারী হযরত শাহপরাণ (রঃ) ছিলেন হযরত শাহজালালের বোনের ছেলে। তিনি তাঁর মামা হযরত শাহজালালের সাথে ভারতে আসেন এবং ১৩০৩ সালে শাহজালালের নেতৃত্বে সিলেট অভিযানে অংশ নেন। সিলেট অধিগ্রহনের পর শাহপরাণ (রঃ) সিলেট শহর থেকে ৭ কিলোমিটার দূরে দক্ষিনগড় পরগণার খাদিমনগরে খানকাহ স্থাপন করে সূফী মতবাদভিত্তিক আধ্যাত্মিক চর্চা ও কর্মকাণ্ড শুরু করেন। সিলেট অঞ্চলে মুসলিম শাসন প্রতিষ্ঠা ও ইসলামের প্রচারে তিনি গুরুত্বপূর্ণ ভুমিকা পালন করেন।
কিভাবে এবং কখন হযরত শাহপরাণ (রঃ) মৃত্যুবরণ করেন তা জানা যায়নি তবে তাঁকে দাফন করা হয় তাঁরই খানকার পাশে। শতবছর ধরে আজ অবধি অসংখ্য মানুষ তাঁর দরগায় আসেন। প্রতি বছর আরবী রবিউল আউয়াল মাসের ৪, ৫, ও ৬ তারিখে হযরত শাহপরাণের উরশ অনুষ্ঠিত হয়। তাঁর কবরটি একটি উঁচু পাহাড়ের ওপর ইট দিয়ে বাঁধানো এবং দেয়াল দিয়ে ঘেরা অবস্থায় সুরক্ষিত আছে। কবরটির উত্তরে “আশাগাছ” নামে একটি প্রাচীন বৃক্ষ আছে যেটির ডালপালা পুরো দরগার ওপর ছড়িয়ে রয়েছে। গাছটির পাতা কাছ থেকে দেখলে মনে হয় যে গাছটি আম, ডুমুর এবং অন্য কোন গাছের সমন্বয়ে বেড়ে উঠেছে। মানুষজন এই গাছটির ডুমুর ফলের বীজ রোগমুক্তির আশায় খেয়ে থাকে এবং এই গাছের আমও তবারুক হিসেবে ভক্তির সাথে খেয়ে থাকে। এই দরগার পাশেই একটি প্রাচীন মসজিদ রয়েছে। ১৯৮৯-৯১ সালে মসজিদটির আধুনিকীকরন করা হয় এবং এখানে প্রায় ১৫০০ জন মুসলিম একসাথে নামাজ আদায় করতে পারে।
শাহপরাণের মূল দরগার নিকটেই উত্তর সিলেটে রয়েছে কনিয়া শাহর দরগা। কথায় আছে যে তিনি পুরুষও ছিলেন না আবার নারীও ছিলেন না। কনিয়া শাহর দরগায় তাঁর সময়ের ছবি, চিত্রকর্ম, ও জীবনযাত্রার নিদর্শন খুঁজে পাওয়া যায় যা থেকে প্রতীয়মান হয় যে তিনি ছিলেন একজন নপুংসক। যদিও ইসলাম প্রচারকারীরা ইসলামের ইতিহাসে গুরুত্বপূর্ণ স্থান দখল করে নিয়েছে তারপরও মূলধারার ইসলাম ধর্ম সাধু এবং নপুংসকদের অর্চনাকে নিরুৎসাহিত করে।
সুরমা নদীর ওপর একটি সড়ক সেতু, একটি যাত্রীবাহী ফেরী এবং শাহজালাল বিজ্ঞান ও প্রযুক্তি বিশ্ববিদ্যালয়ের একটি হলের নামকরন হযরত শাহ পরাণ (রঃ) এর নামে করা হয়েছে।{:}
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