Array
(
[0] => Array
(
[name] => Balia Zamindar House
[post_id] => 17418
[post_link] => http://offroadbangladesh.com/bn/places/balia-zamindar-house/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/08/Balia-Zamindar-House-5-300x200.jpg
[post_content] =>
Balia Zamindar House or Palace is once known as a symbol of dignity in this region. Still some of the ancestors of this zamindari estate living in Kolkata. Interviewing local folks ORB team came to about its identity and partial history, which could be possibly will help to rebuild its actual history in near future.
So far we came to know from different sources that, this zamindari was founded by man named Zamindar Malik Muhammad Box (জমিদার মালিক মুহাম্মদ বক্স) who came to this region from Multan. His son Hazi Malik Karim Box (হাজি মালিক করিম বক্স) was chronologically the second successful famous zamindar of this estate who donated a big amount of money from ‘Kashmir & Kyed-E-Azam relief fund’.
According to the old people of Balia this building is more than 400 Years old. There is a little difference between this Zamindar house with others. It’s one of the few Zamindari estate in Bangladesh which was being founded by Muslim zamindars where as rest of others being established by Hindu zamindars.
This old house is on the way to ruin, most of its building material is being removed. Except its tall dome and a triangular pediment rest others element is lost in course of time.There is a three domed Mosque in front this old House which could be possibly built in some later time.
)
[1] => Array
(
[name] => {:en}Haripur Zamindar Bari{:}{:bn}হরিপুর জমিদারবাড়ি{:}
[post_id] => 6437
[post_link] => http://offroadbangladesh.com/bn/places/haripur-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Horipur-Zamidar-Bari-of-bangladesh-300x200-300x200.jpg
[post_content] => {:en}
The Zamindari, the area for which the Zamindar was responsible, was 300-400 years ago. Sri Jukto Babu Ghono Sham Kundu was a big businessman during that time, he had a handicraft business. He used to come to this area for business purposes. But once, by cheating, he took over this Zamindari, and started the new Zamindari which followed the Hindu religion. If you turn 60 years back then you will find the last Zamindar in the history of this area. The Zamindari was ruled by two brothers, one was Sri Jukto Babu Narayan Rai Chowdhury, and the second one was Sri Jukto Babu Bishendro Narayan Rai Chowdhury. Their father was Sri Jukto Babu Rajoshri Jogendro Narayan Rai Chowdhury and their mother was Sham Mohini Chowdhurani.
When you visit this Zamindar Bari, you will find a lot of things which hold their grandeur still, but in a ruined condition. You can see the outstanding terracotta temple, design, famous architecture and all other stuff and attractive decoration. When you visit the palace you will find some pieces of glass which are still fixed in door and window. The grills which have a different shape and design.
{:}{:bn}
দানকৃত সম্পত্তি এই হরিপুর জমিদারবাড়ি কেউ কেউ রাজবাড়ি হিসেবেও বলে থাকে। দেশের বিভিন্ন অংশ থেকে অনেকে এই জমিদারবাড়িটি দেখতে আসেন। হরিপুর গ্রামের পশ্চিমদিকে তিতাস নদীর পাড়ে অবস্থিত তিনতলা জমিদারবাড়িটিকে বাইরে থেকে দেখে আপনি কিছুই বুঝতে পারবেন না। একটি বিশাল বারান্দা অতিক্রম করে মূল ভবনটি আপনার চোখে পরবে। জমিদারবাড়িটির স্থাপত্যশৈলী যতটা না চমৎকার তার চাইতে নয়নাভিরাম জমিদারবাড়িটির দেয়ালের কারুকাজ। জমিদারবাড়ির প্রকৃত দরজাগুলো এখন আর নেই। বর্তমানে এখানে প্রায় ৩০টি পরিবার বাস করে। বলা হয়ে থাকে প্রায় ১৭৫ বছর পূর্বে ইংরেজ শাসনামলে জমিদার গৌরি প্রসাদ রায় চৌধুরী এবং কৃষ্ণ প্রসাদ রায় চৌধুরী এই জমিদারবাড়িটি নির্মাণ করেছিলেন। কৃষ্ণ প্রসাদ রায় চৌধুরীর মৃত্যুর পর হরিপদ রায় চৌধুরী এবং শান্তি রায় চৌধুরী এই জমিদারবাড়িটির উত্তরাধিকার প্রাপ্ত হন। অতঃপর তাঁদের কাছ থেকে জমিদার বাড়িটির উত্তরাধিকার চলে যায় উপেন্দ্র রায় চৌধুরী এবং হরেন্দ্র রায় চৌধুরীর কাছে। জমিদারবাড়িটি কখনোই মেরামত না করায় দিন দিন এটি তার জৌলুস ও আবেদন হারাচ্ছে।
{:}
)
[2] => Array
(
[name] => {:en}Dharampasha Zamindar Bari{:}{:bn}ধর্মপাশা জমিদারবাড়ি{:}
[post_id] => 6396
[post_link] => http://offroadbangladesh.com/bn/places/dharampasha-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Dhormopasha-Jomidarbari-1-300x169.jpg
[post_content] => {:en}
Dharampasha Land lord’s home/Zamindar Bari is just in the bank of the Tanguar Haor. It is an ideal place to visit once someone comes to see the beauty of Tanguar hoar. It’s a very ancient home. Currently it is very decrepit & worn out.
{:}{:bn}ধর্মপাশা জমিদারবাড়ি সুনামগঞ্জ জেলার ধর্মপাশা উপজেলায় অবস্থিত। এই জমিদারবাড়িটি টাঙ্গুয়ার হাওড়ের তীরে অবস্থিত তাই টাঙ্গুয়ার হাওড়ে বেড়াতে আসলে প্রাচীন এই জমিদার বাড়িটি দেখতে আসতে পারেন। বর্তমানে এই জমিদারবাড়িটি রক্ষণাবেক্ষণের অভাবে হুমকির মুখে রয়েছে।{:}
)
[3] => Array
(
[name] => Armenian Church
[post_id] => 1413
[post_link] => http://offroadbangladesh.com/bn/places/armenian-church/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/14688097-300x225.jpg
[post_content] =>
The evidence says about Armenian community in the region during 17th to 18th century and their existence. Armenian Church was build in 1781 on Armenian Street in Armanitola. The site was an American graveyard before before the church built. Agaminus Catachik, an Armenian, gave away the land to build the church. Michel Cerkess, Okotavata Setoor Sevorg, Aga Amnius, and Merkers Poges helped build the church.
Mother Teresa stayed in this church during a visit to Dhaka.
In the old graveyard, among the 350 people buried there, a statue stands at the grave of Catachik Avatik Thomas, portraying his wife. The statue was bought from Kolkata and the grave is inscribed with the words "Best of Husband." Following the domination of their homeland by Persian powers of the time, Armenians were sent by their new rulers to the Bengal region for both political and economic reasons. Although the Armenian presence in South Asia is now insignificant, their presence in Dhaka dates back to the 17th century. Armenians came to Dhaka for business, and have been acknowledged for displaying a passion for trade comparable to that of the Bengalis of the time. In Dhaka, Armenian merchants traded in jute and leather, and profitability in these businesses convinced some to move permanently to Bangladesh. The area where they lived became known as Armanitola.
In 1781 the now famous Armenian Church was built on Armenian Street in Armanitola, then a thriving business district. The site was an Armenian graveyard before the church was built, and the tombstones that have survived serve as a chronicle of Armenian life in the area. Agaminus Catachik, an Armenian, gave away the land to build the church. Michel Cerkess, Okotavata Setoor Sevorg, Aga Amnius, and Merkers Poges helped build the church.
In the fifty years following the church's construction, a clock tower was erected on its western side. Allegedly, the clock could be heard four miles away, and people synchronized their watches with the sound of the tower's bell. The clock stopped in 1880, and an earthquake destroyed the tower in 1897. The Armenian played a prominent part in the jute trade in Dhaka and are reputed to be the pioneers of that trade in the second half of the 19th century. Today, the last Armenian that takes cares of the church is Mikhail Hopcef Martirossian (Micheal Joseph Martin). He was also one of the Armenian who was in the jute trade.
)
)