Brief
Locally this site is known as “Rupban Mura”. After excavation, the sign of a shrine, a monastery and an octagonal votive stupa were found. Among the antiquities, one Gupta imitation gold coin, 04 coins of debased metal, 3 silver coins and a bulky sand stone, Buddha image of post gupta period are mention worthy. On the basis of all the evidences found here, the original monastery and shrine may be dated prior to the 8th Century A.D.
Rupban Mura an important archaeological site of Mainamati lying on a hillock just between the modern BARD and BDR establishments in the Kotbari area on the south of the Comilla-Kalirbazar road. Excavations have revealed here the remains of a remarkable semi-cruciform shrine of medium size (28.2m east – west, 28m north – south), together with a number of subsidiary structures, including an octagonal stupa and another one on a square base. A boundary wall within the oblong stupa courtyard encloses all these. Its regular entrance is on the east, facing the monastery entrance. Deep diggings have revealed three main periods of building and repairs and rebuilding, the earliest corresponding to c.6th-7th centuries AD. Very few remains of the latest period (10th-11th century AD) survive now in this very heavily disturbed site.
The Cruciform Shrine Originally built as a solid stupa on a square base, it was subsequently converted into a semi-cruciform shrine in the second period (8th century AD). It has a peculiarity not noticed elsewhere. Instead of a single chapel built in each of the long arm of the cross, a group of three long narrow chapels was built in the eastern (front) side of the shrine.
In the middle chapel the colossal stone Buddha, now exhibited in Mainamati Museum, was discovered. The same peculiarity is noticed in the adjacent Itakhola Mura grand stupa, also on the eastern side facing the entrance. Fragments of bronze images found in other chapels suggest installation of such images there.
The Monastery The small 34.1m square monastery of the site was built separately, 31m.The South-east of the cruciform stupa. It has a prominent gateway complex (12.5m x 6.9m) projecting outwards in the middle of the northern wing. Built in the usual square plan, it originally had a total of 24 cells in four wings, subsequently reduced to 18 in the second period. The southern wing, occupying an area of 11.7m, was abandoned, due certainly too irreparable damages, and a row of new cells was built in its front, thus making the shape of the monastery oblong (34.1m x 24.8m). Corbelled niches and brick-built bedsteads can be noticed in the 2nd period cells. A broad corbelled drain was built in the courtyard to drain out rainwater. Significant discoveries from the site include, besides the colossal stone Buddha, five debased gold coins of Balabhatta, the Khadga ruler.
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[name] => Balapur Zamindar House
[post_id] => 17404
[post_link] => http://offroadbangladesh.com/bn/places/balapur-zamindar-house/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/08/Balapur-Zamindar-House-2-200x300.jpg
[post_content] =>
In different location of Narsingdi district there are a number of Archaeological sites which attract traveler and explorer to visit these places recurrently. Balapur Zamindar House (বালাপুর জমিদার বাড়ি) is one of the old palatial buildings in this district. If someone interested to visit the oldest buried civilization area in Bangladesh named as Wari-Bateshwar, then it would be better to take a glance at Balapur Zamindar House while moving there. It’s situated at Balapur village, Madhabdi Upazila of Narsingdi district.
This Zamindar House was built by local Zamindar named 'Nobin Chandra Saha' in 1906. It is also known as Zamindar Kali Babur Bari (কালী বাবুর বাড়ি). It’s a complex of buildings scattered in a particular zone. Basically, most of the buildings are three storied and some are one or two storied. Dept. of Archaeology in Bangladesh doesn’t announced it as a protected site yet. So like many others old houses in Bangladesh it is on the way of ruining.
No matter how decorative and ornamented this house is, it’s almost abandoned and some people who living in this house are so called ancestor of Zamindari estate at Balapur. Some local people are selling all the floor tiles made by white stone desperately.
But, Still today this beautiful palace standing with its own identity and spreading the essence of colonial palatial architecture in Bengal. If proper steps being taken this structure can be preserved & conserved for the future exhibiotion.
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[1] => Array
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[name] => Mondol Bari
[post_id] => 9321
[post_link] => http://offroadbangladesh.com/bn/places/mondol-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/mondol-bari-1-300x169.jpg
[post_content] => Mondol Bari is about 300 years old house, Closed to Pulghata bridge & Dao Bari, Abdullapur, Tongibari.
It is an old house looks like a traditional Zamindar bari located in Munshiganj District. Its architectural characteristics is very similar to the other merchants house in Munshiganj region, which could be mentioned in name- Dao Bari, House of Tokani Pal, House of Choron Poddar, Old House of Makahati, House of Kamini Pal etc. It is being assumed that those palace like houses erected in contemporary time period. The owners of those palaces were mainly merchant.
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[2] => Array
(
[name] => Shila Devir Ghat
[post_id] => 6737
[post_link] => http://offroadbangladesh.com/bn/places/shila-devir-ghat/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Shila-Devir-Ghat31-300x240.jpg
[post_content] =>
Shila Devir Ghat is an archaeological spot which is situated at the Mahasthangarh of Shibganj from Bogra district. This ghat is just around 200 meter apart from the Mahastangarh, and it’s beside the river Korotoa.
According to the legend, the Shila Devi was the beautiful daughter of the king Parshurama, some people used to say she was the sister of the King Porshurama. After the war with King Shah Sultan, Shila Devi jumped inside the water of the Korota River to save her honor, and drowned herself.
The spot is known as the Ghat of Shila devi. But the scholars are counting this story as a myth. They believe that the original name of the place was 'Shila Dvipa', that means the island of stone. Anyway, the Hindus used to celebrate the Paus Narayani Bath annually at here.
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[3] => Array
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[name] => Panam Nagar
[post_id] => 11238
[post_link] => http://offroadbangladesh.com/bn/places/panam-nagar/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/229750_223480837697299_316414_n1-225x300.jpg
[post_content] =>
Panam Nagar (পানাম নগর), ancient Painam, a locality now in Sonargaon upazila of Narayanganj district. It is about 2.5 kilometre to the north of Dhaka-Chittagong highway at Mograpara point. It is said to have been the site of Hindu capital city of Sonargaon emerging in the seventh decade of the thirteenth century. The Panam area formed part of the Muslim metropolis developed on the south of the old city, and perhaps constituted the place of residence of the early Muslim governors'. After the Mughal conquest of Sonargaon (1611) the Panam area was connected with the ruling metropolis by construction of highways and bridges. Panam still possesses three brick bridges belonging to the Mughal period: Panam Bridge, Dalalpur Bridge and Panamnagar Bridge.
The existence of these bridges, and the canals enclosing the site on three sides is indicative of its being a suburban area of the medieval city. The pucca road which leads from the Mograpara crossing on the Dhaka-Chittagong highway in the direction of Panam extending up to the Neel-Kuthi looks like a dividing line between medieval Sonargaon and the present Panamnagar, the only surviving relics of the Panam area. The Panam township stands on the east of this road opposite Aminpur, and a one-arched humped bridge leads from the same road over a narrow canal to the main street of Panamnagar.
In all probability the present Panamnagar grew as a by-product of the commercial activities of the english east india company and of the Permanent Settlement. The East India Company established their factory in Panam for the purchase of muslin and other cotton fabrics. The Company, for the purchase of muslin, used to distribute annually to the weavers from their factory in Panam as much as a lakh of rupees as dadni (dadni system advance), and it is estimated that there were then 1400 families of Hindu and Muslim weavers in and around Panam.
Sonargaon developed into a center of trade in cotton fabrics, chiefly English piece goods, during the colonial period, and thereby grew the new township of Panamnagar. A group of Hindu talukdars, who came into being from among the traders in the nineteenth century, chose this site for their residence. The existing brick buildings of Panamnagar, obviously the residence of the Hindu merchant-talukdars, can be dated back to early nineteenth, and the later ones to late nineteenth and early twentieth centuries. Panamnagar which developed in the nineteenth century, continued to flourish till the end of the Second World War.
Panamnagar, a unique township, stretched in a single street 5 meter wide on the average and 600 meter in length. All the buildings have the character of urban street front houses and are lined up on either side of this street which ends up at the Panam bazar. Fifty-two houses exist in dilapidated and disused condition having 31 in the north side of the street and 21 on the south. Panamnagar appears to be well protected by artificial canals all around. Two fairly wide canals run parallel to the street on its either side and joined by a narrow canal on the western side over which is the entrance bridge (Panamnagar Bridge). On the eastern side, the canal on the south swerves rightward and goes eastward crossing the north-south road that passes through the Panam bazar. The northern canal, the Pankhiraj Khal, runs eastward to meet the Meghna-Menikhali stream.
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