Array
(
[0] => Array
(
[name] => Panga Zamindar Bari
[post_id] => 6442
[post_link] => http://offroadbangladesh.com/bn/places/panga-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Court-house-of-Panga-Zamindar-Bari-300x2001-300x200.jpg
[post_content] =>
Ruins of Panga Zamindar Bari located at Chinai Union of Rajarhata sub-district about 5 km far away from Kurigram district. After the death of Landlord Rani Lokhipriea her adopted son Debendra Narayana conduct estate during British period. "Konara" or "kongor" was his Designation. From his time Retrogression in the position of his estate, time to time it has been lost. Now you found some broken bricks here and there and a decorated pond. Also there has a court house without any damage.
)
[1] => Array
(
[name] => Kusumba Mosque
[post_id] => 3656
[post_link] => http://offroadbangladesh.com/bn/places/kusumba-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/84463426-300x199.jpg
[post_content] => Kusumba Mosque is named after the village of Kusumba, under the Manda upazila of Naogaon district, on the west bank of the Atrai River. It is inside a walled enclosure with a monumental gateway that has standing spaces for guards. It was built during the period of Afghan rule in Bengal under one of the last Suri rulers Ghiyasuddin Bahadur Shah, by one Suleiman who was probably a high ranking official. The inscription tablet in Arabic (only the word ‘built by’ is in Persian) dating the building to 966 AH (1558-59 AD) is fixed over its eastern central entrance.
Although built during Suri rule, it is not influenced at all by the earlier Suri architecture of North India, and is well grounded in the Bengal style. The brick building, gently curved cornice, and the engaged octagonal corner towers are typical features. The mosque, presently protected by the Department of Archaeology of Bangladesh, was badly damaged during the earthquake of 1897. Although the main fabric of the building is of brick the entire exterior walls, and the interior up to the arches of the pendentives have stone facing. The columns, platform, floor, and perforated side screens are of stone. The mosque has a rectangular plan with three bays and two aisles, three entrances on the east and two each on the north and south sides.
The central mihrab is projected in the west. The interior west (qibla) wall has two mihrabs on the floor level opposite the central and southeastern entrances, but the one in the northwestern bay is above a raised platform ascended by a staircase on the east. The presence of such a platform in a non-imperial mosque indicates that not only royalty, but nobility and high-ranking officials were also separated from the general public during prayers. The mihrabs have elaborate stone carving. They have cusped arches crowned with kalasa (water pot) motifs, supported on intricately carved stone pillars which have projections and tasseled decorations hanging from chains. Bunches of grapes and vines curve in an almost serpentine manner on the mihrab frames, and kalasas, tendrils and rosettes are reduced to dots.
The platform edge has grape vine decoration, and there are rosettes on the spandrels of the arches supporting the platform, as well as on the mihrab wall. The stone used in the exterior facing is of a coarse quality and carved in shallow relief. Mouldings are most prominent decorative feature on the outside. They divide the walls into upper and lower sections, run all along the curved cornice, around the corner towers, in a straight line below the cornice, and frame the rectangular panels in the east, south and north walls. The spandrels of the central entrance arch are filled with small kalasa and rosette motifs. The north and south sides have screened windows.
)
[2] => Array
(
[name] => {:en}Raja Shitaram Palace{:}{:bn}রাজা সীতারামের প্রাসাদ{:}
[post_id] => 1904
[post_link] => http://offroadbangladesh.com/bn/places/raja-shitaram-palace/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Broken-pillers-of-Raja-Sitaram-Roy-Palace1-300x225.jpg
[post_content] => {:en}
Raja Sitaram Ray (1658–1714) was a sovereign king. Raja Shitaram Palace has now almost been destroyed, but holds the history of many years in every corner of its building. He rebelled against the Mughal Empire and established a short-lived sovereign Hindu dominion in Bengal. In his early life he initiated Shaktism as he came from a Shakta family. He set up capital in Mohammadpur where the palace is located and established a Dashabhuja Temple there.
In course of time he became attracted to Vaishnavism and became a disciple of Krishna Vallabh Goswami of Murshidabad, who initiated belief in him. Sitaram established a pancharatna temple devoted to Hare Krishna in the village of Kanainagar to the west of the fort at Mohammadpur.
{:}{:bn}রাজা সীতারাম রায় ছিলেন একজন স্বাধীন রাজা। তিনি মুঘল রাজত্বের বিরুদ্ধে বিদ্রোহ করেন এবং বাংলায় একটি স্বল্পস্থায়ী হিন্দু অঞ্চল প্রতিষ্ঠা করেন। শাক্তা পরিবার থেকে আসায় তিনি জীবনের শুরুতে শক্তিবাদের প্রবর্তন করেন। মোহাম্মাদপুরে রাজধানী স্থাপন করে রাজা সীতারাম সেখানে দাশাভুজা মন্দির স্থাপন করেন। সময়ের সাথে সাথে রাজা সীতারাম বিষ্ণুবাদের প্রতি আকর্ষিত হন এবং মুর্শিদাবাদের কৃষ্ণ বল্লভ গোস্বামীর ভক্ত বনে যান যিনি রাজা সীতারামের মধ্যে বিশ্বাস স্থাপন করেন। মোহাম্মাদপুর দুর্গের পশ্চিমে কানাইনগর গ্রামে রাজা সীতারাম হরি কৃষ্ণকে উৎসর্গ করে একটি পঞ্চরত্ন মন্দির স্থাপন করেন।{:}
)
[3] => Array
(
[name] => {:en}Rayerkati Zamindar Bari{:}{:bn}রায়েরকাঠি জমিদার বাড়ি{:}
[post_id] => 1102
[post_link] => http://offroadbangladesh.com/bn/places/rayerkati-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Rayerkathi-jomidar-bari-012-300x225.jpg
[post_content] => {:en}
Around 300 years ago, a landlord family established this Zamindar bari by their name. Parliament, ball-room, guest house and many Hindu temples were constructed near that landlord house. The number of places were amounting to almost 200. Among them, 40-50 were large. In 1658, Kaali (Hindu God) Mandir or temples were established here and The biggest Shiva Linga is also located here, weight is around 1000 kg.
Though this is a Zamindar Bari, but these days there is nothing left behind. Only few temples around (or probably there were few remnants). These are old temples which are in ruin, probably carrying the mark of 300 years or more. As per the reference, it should have the largest phallus of lord Shiva. There is a newly temple built beside the old ones and few people go there for the prayer. As per their information, it is an Iskon Temple (ইস্কন মন্দির).
[This spot needs more detail. If you have more information and photos, please be advised to add in our website. Your name will be published as a Content Contributor]
{:}{:bn}৩৫০ বছর পূর্বে এখানে একটি জমিদার পরিবার বাস করত। এখানে আইনসভা, বলরুম, অতিথিশালা, বেশকিছু হিন্দু মন্দিরসহ প্রায় দুইশর অধিক স্থাপনা নির্মাণ করা হয়েছিল। যেগুলোর মধ্যে চল্লিশ থেকে পঞ্চাশটি স্থাপনা ছিল বিশালাকৃতির। ১৬৫৮ সালে এখানে কালী মন্দির নির্মাণ করা হয়। দেশের সবচেয়ে বৃহৎ শিবলিঙ্গটি এখানেই অবস্থিত, যার ওজন প্রায় ১০০০ কেজি।{:}
)
)
