Array
(
[0] => Array
(
[name] => House of Poet Shamsur Rahman and Paratoly Mosque
[post_id] => 7325
[post_link] => http://offroadbangladesh.com/bn/places/house-of-poet-shamsur-rahman/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/IMG_20150411_121725462-300x169.jpg
[post_content] =>
Shamsur Rahman ( শামসুর রাহমান, 23 October 1929 – 17 August 2006) was a famous poet, columnist and journalist of Bangladesh. Shamsur Rahman, who emerged in the latter half of the 20th century, wrote more than sixty books of poetry and is considered a key figure in Bengali literature. He was regarded the ‘unofficial poet laureate’ of Bangladesh. Major themes in his poetry and writings include liberal humanism, human relations, romanticism, rebellion of youth, the emergence of and consequent events in Bangladesh, and opposition to religious fundamentalism.
Shamsur Rahman was born in his grandfather's house at Mahut-Tuli, Dhaka. His paternal home is situated on the bank of the river Meghna, a village named Paratoli, near the Raipura Upazila of Narshingdi district. He was the fourth of thirteen children. During leisure time, he used to go his Village and there beside the pond near to the house, he wrote one of the great poems
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“স্বাধীনতা তুমি”
স্বাধীনতা তুমি
রবিঠাকুরের অজর কবিতা, অবিনাশী গান।
স্বাধীনতা তুমি
কাজী নজরুল ঝাঁকড়া চুলের বাবরি দোলানো
মহান পুরুষ, সৃষ্টিসুখের উল্লাসে কাঁপা-
স্বাধীনতা তুমি
শহীদ মিনারে অমর একুশে ফেব্রুয়ারির উজ্জ্বল সভা
স্বাধীনতা তুমি
পতাকা-শোভিত শ্লোগান-মুখর ঝাঁঝালো মিছিল…
Still today, all the things are in same spatial context. But, the building of his house is in very poor condition. It’s almost on the way to decay.
Paratoly Shahi Jem-e Mosque:
There is a three domed mosque beside the house of Shamsur Rahman, which was built in the Islamic year 1299.This 137 years old mosque still architecturally fit and being used for regular prayers.
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[1] => Array
(
[name] => {:en}Majlis Awlia Mosque or Pathrail Mosque{:}{:bn}মজলিশ আউলিয়া মসজিদ অথবা পাথরাইল মসজিদ {:}
[post_id] => 5904
[post_link] => http://offroadbangladesh.com/bn/places/majlis-awlia-mosque-or-pathrail-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Bhanga-Patrail-Mosque3-300x240.jpg
[post_content] => {:en}
This mosque is known as "Pathrail Mosque". But to the local people, it has other names, and it will be easier for you to find the place if you remember the other twos. People used to call this as "Dighir Par Mosque", also it has a name that is listed at Bangladesh government, "Majlis Awlia Mosque". This Masjid has three domes at the top of it. After taking the mosque under the Archaeological Heritages of Bangladesh, the government did some furnishing task over the mosque, so that it doesn't collapse, or doesn't become a ruin.
This mosque was built during anytime between 1393 AD to 1410 AD. The pundits are assuming that the mosque was built by the great ruler, Sultan Azam Shah. At the Southern side of the mosque, "Majlis Awlia Khan", the mosque was named after his name. There is a majar just near the mosque. The mazar was formed using the name of "Mastan Darbesh Nazimuddin Dewan" and "Fakir Salimuddin Dewan". There was a large Dighi(water tank) was created just near the mosque. The water tank was made to ease the water problem of the peasant. Thats why people used to call the mosque as "Dighir par jame moshjid".
{:}{:bn}
পাথরাইল মসজিদ নামে পরিচিত এই মসজিদটির অন্য আরও দুটি নাম আছে। এগুলো হলঃ দীঘিরপাড় মসজিদ এবং মজলিশ আউলিয়া মসজিদ। মসজিদের নামগুলো মনে রাখলে আপনার মসজিদটিকে খুঁজে পেতে সুবিধা হবে। প্রত্নতত্ত্ব অধিদফতরের অধিগ্রহনের পর তিন গম্বুজ বিশিষ্ট এই মসজিদটি রক্ষার জন্য বেশকিছু রক্ষণাবেক্ষণের কাজ করে সরকার। সম্ভবত ১৩৯৩ থেকে ১৪১০ সালের মধ্যে মসজিদটি নির্মিত হয়েছিল। তবে, ইতিহাসবিদদের ধারনা সুলতান আজম শাহর শাসনামলে মসজিদটি নির্মিত হয়। মসজিদের দক্ষিনে রয়েছে ‘মজলিশ আউলিয়া খান’ যার নামে মসজিদের নামকরণ করা হয়েছে। মসজিদের কাছেই ‘মাস্তান দরবেশ নাজিমউদ্দিন দেওয়ান’ এবং ‘ফকির সালিমউদ্দিন দেওয়ানের মাজার রয়েছে। মসজিদের কাছে পানির সংকট নিরসনের জন্য একটি বিশাল দিঘীও খনন করা হয়েছিল আর একারনেই স্থানীয়রা মসজিদটিকে ‘দীঘিরপাড় জামে মসজিদ’ নামে বলে থাকে।
{:}
)
[2] => Array
(
[name] => Walipur Alamgiri Mosque
[post_id] => 5153
[post_link] => http://offroadbangladesh.com/bn/places/walipur-alamgiri-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/WalipurAlamgiriMosque-300x214.jpg
[post_content] =>
Walipur Alamgiri Mosque is situated in Walipur village under Hajiganj Upazila of Chandpur district. There are two mosques in the same locality - one known as Shahi Alamgiri Mosque and the other as Shah Shuja Mosque. The Alamgiri mosque has suffered much due to subsequent restoration works. Nevertheless, enough still survives to give an idea of its original plan and design. A Persian inscription in fine nastaliq character, fixed over the central doorway, records the construction of the mosque by one Abdullah in 1692 AD in the reign of Alamgir Aurangzeb.
In the middle of the eastern facade of the oblong mosque (15.24 m by 8.23 m) there is a projected fronton bordered with octagonal turrets through which opens out the main doorway. This has a higher arch with a half-dome within a rectangular frame. There are two more doorways in the eastern facade, one on either side of the central opening, having an outer arch with a half-dome below. Each of the north and south walls is pierced with a pair of arched doorways. The mosque has therefore seven archways in total -three in the east and two on each of the north and south walls. The four exterior angles of the building are strengthened by octagonal towers, which are carried beyond the horizontal parapets and topped over with kalasa finials, but have now been renovated.
Two massive octagonal brick pillars divide the interior of the mosque into five square bays - a large one in the middle (5.87m a side) and two smaller ones on its either side which are arranged in the east-west axis. Archways interconnect the bays; the arches are placed directly on two free standing octagonal pillars and engaged semi-octagonal pillars. It is worth noting that these arches are continued upwards as walls to make the bays above. This special device has given the mosque a two-storied appearance internally. All the five bays are roofed over with domes crowned with lotus and kalasa finials on cylindrical drums. The domes are carried on half-domed squinches on the upper corners and the blocked arches in between the square inches in the middle of the walls.
Octagonal turrets rising high above the horizontal parapets border the outside projection of the central mihrab, like that of the central archway. Inside, there are three mihrabs in the qibla wall. The central mihrab is semi-octagonal in design, but the flanking mihrabs are of the shallow rectangular type.
The original plastering of the building has been replaced by modern cement plaster. The horizontal parapet is now plain. The facade of the central archway projection is marked with shallow rectangular panels, each being further enriched with such motifs as plants and small trees with flowers in stucco. The central mihrab arch springs from beautifully decorated pilasters and has foliaged designs at its spandrels. The rectangular frame of the central mihrab, though now barely plain, is topped over with a frieze of blind merlons. A fine specimen of Mughal stucco ornamentation is still preserved in the squinches and blocked arches in between, which support the domes above. The extrados of the squinch arches and blocked arches are ornamented with interlocking scrolls, while the tympanums of the blocked arches are minutely embellished with floral scrolls with intertwining rosettes in the centers. Above them all round the interior base of the cylindrical drum runs a slightly sunken frieze decorated with floral scrolls.
Five-domed type mosque, one of the important varieties of Bengal mosques, shows two sub-types: (a) a mosque with a large central dome and a pair of small domes on each side in the same line and (b) a mosque with a large central dome and four small domes on the corners. The present mosque is the culminating example of the second variety. Both in planning and in the execution of elevation details of the building, the architect and the artisans have left behind a clear mark of their skills and perfection of ideas. The division of the interior of the mosque into five squares has been very scientifically effected by the disposition of two octagonal short massive freestanding pillars instead of the two east-west wide arches of the previous examples of the series. Mosques on this model were not built in Bengal for a long time, but almost two centuries later the type reappeared in the Becharam Dewri Mosque (1872) in the city of Dhaka. In plan Becharam Dewri Mosque is an exact copy of the Alamgiri Mosque but inferior in quality and elevation details.
Such mosque design in Bengal started with austagram mosque and evolved through the sarail mosque and the Walipur Alamgiri Mosque. The design is really unique. Question may now arise as to the origin of this particular kind of Bengal mosques. In Turkey under the early Ottomans the mosque of Rustam Celebi (c first half of the 15th century) at Tokat provides perhaps the earliest known example of its kind with five domes - the large central one and a small one on four corners. Similar plan is also found in such other Ottoman mosques as the Guzelce Hasan Bey Mosque (1406) in Hayrabolu and the Uc Serefeli Cam (1437-47) at Edirne. These mosques are generally regarded as the precursors of the great Ottoman mosques at Istambul - Bayezid mosque (1501-06), Sulaymaniya Mosque (1550-59), and the beautiful Selimya Mosque (1569-75) at Edirne. The five-roomed or five-domed planning of the Ottoman mosques may perhaps be said to have been dictated by those of some early Muslim buildings of Syria.
In India the Jamat Khana Mosque (1310-16) at Delhi is a lone example of its kind. This mosque design continued to have been practiced in Northern India in an elaborated form in Humayun's Mosque (1530) at Agra, where four small domed-rooms, instead of two, are attached on either side of the large central domed chamber. It may, therefore, be said that the plan of the second variety of the five-domed type mosques in Bengal was not innovated by Bengal architects, and its idea is very likely to have been borrowed from the sources stated above, particularly perhaps from those of Turkey or Upper India.
Written by: MA Bari
)
[3] => Array
(
[name] => Mosque of Kartalab Khan
[post_id] => 7301
[post_link] => http://offroadbangladesh.com/bn/places/mosque-of-kartalab-khan/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Mosque-of-Kartalab-Khan1-300x225.jpg
[post_content] =>
Kartalab Khan Mashjid or Mosque of Kartalab Khan (কর্তালাব খান মসজিদ) is located at the Begum Bazar of Old Dhaka. It was built by the Dewan Murshid Quli Khan, also known as Kartalab Khan during 1701-1704, and the mosque named after him. For its location, people used to call this as Begum Bazar Mosque. Hardly very few people know this mosque as Kartalab Khan's Mosque now a days. The Google Map coordinate of the mosque is (23°43'2.03"N, 90°23'54.59"E), near to the Dhaka Central Jail.
Like any other mosques of that period, this one was built over a plinth like high vault. This mosque has five domes at the top of it, and an extended do-chala (দো চালা) like room at northern side. Though it was built around 300 years back, but now a days none of its antiquities are available.
Old Dhaka is already a congested area and there is hardly any space around the mosque for you to observe. Busy trading is going on around the mosque area. In fact it will be hard for you to stand beside the road and watch the top of the mosque.
There are buildings around the mosque those are using as market. So you can easily use any of those. This mosque could have been used as a token of our glorious past if it were handled with great care.
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