




Brief
The name Lakshindarer Gokul Medh is taken from famous folk tale Laksinder and Behula. It was excavated in 1934-1936 and it exposed the antique of a temple. It has a high podium and it can hold 172 rectangular blind cell of different types. Terracotta plaques and other objects were found while digging during the Pala period (6th-7th) century.
The mound derived its name from the popular romantic folk tale entitled Behula and Lakshindar. Connected with the same story is found another smaller mound, locally known as ‘Netai Dhopanir Pat’, situated to the close east of the Medh.
The mound is situated on the west of village Gokul which is about 2km to the southwest of Mahasthangarh. It was excavated in 1934-36 and has revealed the derelict relics of a temple. The remarkable feature of this temple is its high plinth accommodating 172 rectangular blind cells of various dimensions. They rise in tiers and packed solidly with earth, so as to form a lofty massive podium, crowned originally either by a shrine or a stupa, now lost.
This novel device, functionally comparable to our modern piling system, liberally used in Bengal during five centuries preceding the Muslim conquest, was found particularly suitable for the alluvial soil of Bengal by the builders to erect their sacred buildings to an imposing height much above the flood level. However, the cellular construction is not confined to Bengal only but parallel examples occur far to the west at Ahichhatra in the Bereilly district of U.P.
Terracotta plaques and other associated objects unearthed during the excavation, which are ascribed to the late Gupta period (6th-7th century A.D.), indicate that originally this stupendous ruin at the Medh constituted an imposing terraced sub-structure of a roughly cruciform plan surmounted with a central shrine of complex outline, dedicated probably to the Buddhist Faith. Over the sub-structure is an octagonal plinth which, as mentioned, may originally have carried a stupa, but now completely gone. This stupa was replaced by a square shrine ( 8.17m square outside) and porch during the Sena period (11th-12th century A.D.).
A grand staircase on the west gave access to the shrine, but the doorway of the shrine and porch was later blocked and the floor level raised to an unknown height. The excavation inside the shrine revealed a small intrusive cell containing human skeleton-probably of an anchorite-and underlying that was found a circular brick-paved pit of 3.86m in diameter. A stone-slab of 51.2cm × 46.1cm was discovered at the center of the shrine which bore 12 shallow holes with a larger hole in the center containing a tiny gold left, about an inch square. However, nothing note worthy was discovered underneath the stone-slab.
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[name] => King Harish Chandra Mound Palace
[post_id] => 10403
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[post_content] =>
Buddhist monastic remains have been found at least in three places in Savar. One of which is locally known as King Harish Chandra mound Palace in Majidpur (মজিদপুর) village to the east of the Savar Market bus-stop.
King Harish Chandra Mound Palace is a protected monument by the Department of Archaeology in Bangladesh. It Was protected on 22nd of November 1920, under ancient monument preservation act 1904 and acquired by the Government of Bangladesh in 23 December, 1925.
Excavation conducted here previously in 1925-26, traces of four structures along with some lintels of terracotta, Buddha images, and an inscribed Vishnu image were found. The evidence as a whole pointed to 7th-8th century AD. Excavations in the Rajbadi mound in 1989-90 revealed a square-shaped stupa enclosed by a wide wall. A silver 'Harikela' coin, a gold coin and a number of Buddhist bronze figures have been unearthed here. A date around 7th-8th century AD has been suggested for the remains.
Regular Archaeological excavation were conducted during several seasons from 1988 to 1997. As a result of those excavation It revealed a Stupa measuring 28m×28 on the north of the mound and an oblong monastic cells on the south of the mound. It appears two building and rebuilding phase on the both of exposed remains.
By Archaeological excavations Further to its east at Rajasan, another area had been discovered containing Buddhist remains.
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[name] => Horipur Boro Bari
[post_id] => 6569
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[post_content] =>
Horipur Boro Bari, also known as Horipur Zamindar Bari is a mammoth mansion that is located at the Horipur village of Nasirnagar Upazila of Brahmanbaria district. This is exactly adjacent to the bank of the river Titash. From outside it’s hard to get any essence of its antiquity and beauty. This is a capacious mansion having plenty of rooms at the both floor.
From the inscription from a Moth near the area it is found that the owner was Zamindar Krishna Prasad Ray Choudhury (জমিদার কৃষ্ণ প্রসাদ রায় চৌধুরী) who built that around 1343 of Bengali Calendar. At the front side it has a Ghat for taking bath (also may be for taking part in a family gossip during after noon).
Right now, the situation of the building is not good. This is now occupied by lot of poor families (Hindu people from their dress up and religious practice). Due to lack of care, most of the walls are decaying. It’s a two stored building and few portion of the second floor is risky. But still people are living at the ground floor.
The mammoth size, stylish architecture, etc simply implies that how sumptuous the owner was. Though most of the parts are diminished but still there is a portion of a Pasha Ghor exists at the second floor. Probably the owner used to play Pasha with his mates. May be it was a dance floor where the rich Baijee (Dictionary: Dancer) used to perform every night.
Since this is exactly beside the river Titash, lot of people use to visit here with a boat as a part of their picnic. As per the local, this type of picnic party uses to visit frequently during the weekends. And still people from Dhaka know very little about this place. You can explore the river after visiting this old Zamindar Bari. But you may not find any boat for hiring around there. Most of those are the private boats. May be you can request them to use for a while. Just about few hundreds meter apart from the building you'll find a cremation place which was built by the same owner.
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[name] => Telia Hindu Moth
[post_id] => 5853
[post_link] => http://offroadbangladesh.com/bn/places/telia-hindu-moth-%e0%a6%a4%e0%a7%87%e0%a6%b2%e0%a6%bf%e0%a7%9f%e0%a6%be-%e0%a6%b9%e0%a6%bf%e0%a6%a8%e0%a7%8d%e0%a6%a6%e0%a7%81-%e0%a6%ae%e0%a6%a0/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/DSC_03011-199x300.jpg
[post_content] =>
Telia Hindu Moth (তেলিয়া হিন্দু মঠ) is a sacred place for Hindu religious people in Shibpur Upazila,Narsingdi. It is one of the common religious structures in Bangladesh. It was built in 20th century. In several cases, this kind of structures is a complex with the crematorium.Likewise,there is a Crematorium along with the monastery or moth (মঠ). It’s a complex of two brick made structures situated in very short distance. It’s situated just beside the river Hariabhanga (Branch of Old Brahmanputra). All around of this Monastery is very calm & quiet. So far eye goes, you can just observe a vast cultivable land.
Architectural property and layout:
The Architectural property of this monastery is very simple and regular like the others moth in Bangladesh. It’s has grown narrower from bottom to top by three steps. The inner part of this monastery is hollow. From bottom, the second step of this structure contains arch shaped door which are originally a closed design. In the upper portion of these door design are decorated with different kinds of flower & leafs motives. On the top most of this monastery there is a iron three head which symbolizes the icon of Hindu Religion.
If heading to the Village Putia, this feature is situated in left side of the road and crematorium is in right side.
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[name] => Lalon Academy and Museum
[post_id] => 22046
[post_link] => http://offroadbangladesh.com/bn/places/lalon-academy-and-museum/
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[post_content] => Lalon Shah is the father of folk music in Bengali and the Emperor of the Baul (বাউল) empire. He was not only a singer and poet but also a great thinker and philosopher. He had knowledge on all religions and people did follow him for his diverse knowledge.
Nobody knows from where Lalon Shah came from. According to locals, in 1774 an honorable Muslim man of locality named Molom Shah found Lalon floating over a river. Lalon was very sick and was going to die almost. But Molom Shah took very well care and gradually Lalon became well. After getting a new life Lalon became a follower of a great thinker and singer Shiraj Shah. But Shiraj Shah found something strange inside of Lalon and he became the follower of Lalon.
Lalon Academy-Museum and The Shrine of Lalon Fakir is two adjacent building. The collection of this Museum is not so rich.
Lalon Academy:
The place where the tomb is situated is very nice. It has been developed now with a VIP Auditorium, an indoor and an outdoor Auditorium, a complex building of Lalon Academy, a car parking area, a market and a museum. There is also a beautifull garden inside of the area.
Lalon Museum:
If a traveler wants to see the tomb only then it’s free of cost. But if someone wants to see the museum then he/she will have to pay 5 taka for the Bangladeshi and 20 taka for foreigners as entry fee. In the gallery of this Museum traveler can discover some utensil being used by Lalon Shah. There are also some paintings of Lalon Shah inside the museum.
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