Mirzapur Jame Masjid

In every single part of Bangladesh there are some Archaeological & Historical remains, which has enriched our cultural history. Lack of awareness and proper knowledge in common people results in gradual ruining of many Historical & Archaeological sites in our country.

One of the great example of deteriorations of an Archaeological site in Narsingdi district is ‘Single domed Mosque and Tomb of Shah Mansur’ located at Kumradi, Shibpur upazila.

It was built in eighteenth century by a Muslim saint named Shah Mansur. In course of time, the existence of the mosque is totally replaced by a new built Madrasa. But, still now the remaining of ‘Tomb of Shan Mansur’ is existing, although it is hard to assume how the original structure was.

Architectural Property and Layout:

Tomb of Shah Mansur, A massive structure which is architecturally rich and decorated with different kinds of design. It is in rectangular shape and built in very unique way. In the western wall of this building there are five arch shaped entrance, among them middle one is open and decorated with multi foil design. Others are Closed arch & also contains the same design like the opened one. The southern side of the tomb is severely disturbed, broken and ruined. Main entrance of the tomb is totally vanished, but still we can observe some three archways very close to the grave of Shah Mansur. It seems like there are two grave inside the building. We assume that other grave might be Shah Mansur’s wife.

There is another unique structure situated in the southern side of the tomb. It is just a square shaped Minar containing open space inside of it, in the roof top it contains a bulbous shaped dome. It has four arch shaped ways in four brick wall.

In the most eastern part of this tomb there is a large pond. Which is probably same years old as the tomb is.

Myth related to this Structure:

There are several myths interrelated with this feature. People say that Shah Mansur used to pet a tiger inside of square shaped structure which is situated in the eastern side of the tomb. Although, It’s a myth but it contains some evidences which might prove it true. Inside of this square shaped structure there are two iron’s ring attached with brick wall.

And it is also said, Once there were some big fishes in the pond. Local people believe that, those fish were actually cursed human being and for this reason they buried those death fish in a grave yard near to Pond.

Present Condition and Immediate Conservation Issue:

Present condition of the features situated in this complex is in very sensitive condition. One domed Mosque built by Shah Mansur is vanished and a new Madrasa replacing it. The tomb of Shah Mansur is near to destruction. The whole brick building contains several banyan tree and different species of trees.
The unique square shaped Minar is also near to ruin. Beside this structure there is bathroom built very recently for Madrasa students.

Immediate steps should be taken to conserve and preserve these features from its deterioration.

It was built at a time when Sultani era was at its end and Mughal era had just set in. According to the inscription found in the mosque, it was built by Nawab Mirza Murad Khan, son of Jawahar Ali Khan Kakshal, in 1582 AD (989 Hijri).

The end of the 16th century AD is regarded as a tumultuous period in the history of Bengal due to anti-Mughal resistance spearheaded by the Bara Bhuiyans. During this era, the region, mentioned as ‘Sherpur Morcha’ in Ain-i Akbari by abul fazal, was the stronghold of the Kakshal rebels. They expressed solidarity with the bara bhuiyans of Bengal and the Afghan leader Masum Khan Kabuli. In fact Khherua mosque came into being to serve the community. As it was built while a political crisis was going on, a degree of negligence is evident in the construction and ornamentation of the mosque.

The rectangular mosque is 17.34 meters long from north to south while 7.5 meters wide from west to east. Its dimension from inside is 13.72 meters long and 3.8 meters wide. The walls are about 1.83 meters thick. The mosque has three entrances on the east, of which the central one is bigger than the two on its sides. Also, there is an entry on each side on the north and the south. Inside the mosque, on the west wall, there are three half-cylindrical concave mihrabs within a rectangular frame. The one in the middle is bigger than the other two and all three are devoid of any ornamentation.

Kherua mosque has three domes in a row, which look like three bowls of same size placed upside down. There is no motif or ornamentation on the domes. The construction looks similar to that of Sultani era. The two sides of the cornice are slightly curved taking after the traditional hut of Bengal. This type of roof treatment is seen in most of the 15th century architectural works. In the front walls some paneling work was done. There was some ornamentation with terracotta tiles, which are no longer there now. There were two inscriptions engraved on the two sides of the central entrance. One inscription is still there while the other is being preserved in the Karachi Museum. From the shape of the stone used for the inscription, it is assumed that the piece was the part of a statue; and the inscription was inscribed on the backside of the statue and placed on the wall. Kherua Mosque demands a great importance as an example of early mughal mosques in Bengal.

Atkandi Nilkuthi Mosque (আটকান্দি নীলকুঠি মসজিদ ) is situated in the Atkandi village of Raypura upazila, Narsingdi. It was built by a man named ‘Alim Uddin’. Alim Uddin built this Mosque just beside the grave yard of his wife ‘Sadetunnesa’. To build this Mughal stylistic Mosque he brought some masons from far land Mohishur, India. Some even compare it with Tajmahal, given its architectural style and the emotions behind it.

Alim Uddin completed his education on Islamic religion from Deobond and later worked as Teacher in a madrasa, conducted by Khawaza Family in Dhaka. Later in 18th century, he built this Mosque, however the exact date of founding this Mosque could not be determined.

It is a rectangular shaped Mosque. Which can be divided into three specific spatial context. We can exemplify it as below- 1. Inner zone 2. Exterior Corridor zone 3. Exterior Porch zone (under open sky)

Inner Zone of this Mosque contains three domes, and a Mihrab. Among these, three bulbous domes, among which the middle one is the biggest. The inner zone contains two entrances.

Exterior corridor zone of this mosque is elongated in north-south forming a rectangular shape. It contains five bulbous domes, which is smaller than other three. This zone also contains five entrances which are arch shaped and decorated with multi foiled design. In parapet it’s decorated with the Merlon design. In the base line of outer wall it’s decorated with a pitcher design.

Exterior porch zone of this mosque was built considering the large gathering which take place. It’s a square shaped plastered floor, with one feet high bordered wall all around the porch. It contains a main gateway to enter into the Mosque.

Public gathering in different occasion:

In different kind of public occasions, like in the eve of Eid-festivals and in common vacations people from different parts of the country come here to visit this place. On the southern part of this Mosque there is an old Ghat (in the edge of a river) which has stepped down to the branch of Meghna river. So far we know, it was built by G.P. Wize when this region was a place to plant indigo in a massive scale.

Present Condition and ruins of several unrevealed structure:

Present condition of this Mosque is not so consistent in a sense of building strength. It is in very sensitive condition, where it is randomly being used without any treatment of conservation & preservation. That’s why we can observe some deterioration in the brick building both in Exterior & interior part.

In the northern part of the Mosque there are some ruins of buried structure. Some outer portion of that buried structure is seem like spherical shape. Which demands more exploration and systematic archaeological excavation to reveal the history behind this region.

Kismat-Maria Mosque (কিসমত-মারিয়া মসজিদ) is the academic name, where local people knows this as Durgapur mosque (দুর্গাপুর মসজিদ). The mosque is located at the Maria (মারিয়া) village, adjacent to village Kismat (কিসমত), that's why it is called Kismat-Maria Masjid.

It is totally unknown about any sort of historical information. No inscription available at the doorway or anywhere. Even the government doesn't have any document or info regarding this. To add insult to the injury, the local people cannot remember anything about this mosque either. It’s a total mystery.

It is certain that the mosque was built several hundred years back. It is having three domes at the top. Four ornate pillars at the four sides of the mosque. Eastern side of the mosque is having three entrances. The mosque is built over a 2-3 feet of high base. The domes of the mosque is similar to the Kartalab Khan's Mosque at Old Dhaka.

The mosque has a small house type of building at the southern side. This is another great archaeological object from our Bangladesh.