Array
(
[0] => Array
(
[name] => {:en}Ronvijoypur Mosque{:}{:bn}রনবিজয়পুর মসজিদ{:}
[post_id] => 1581
[post_link] => http://offroadbangladesh.com/bn/places/ronvijoypur-mosque-3/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Ronvijoypur-Mosque2-300x200.jpg
[post_content] => {:en}
Ronvijoypur Mosque has the largest dome in Bangladesh. It is of 11 meters (36 ft) width supported by arches. The corners have tapering circular towers while the external molding has a slight curve. The interior of the Ronvijoypur Mosque is plain. However the main mihrab consists of decorations of floral patterns. It was constructed according to khan Jahan style of architecture. Several renovations took place during the 1960s and 1970s. However, more repair work is required to prevent dampness inside the tomb, and also to the brick work on the exterior surfaces.
[This spot needs more detail. If you have more inform]ation and photos, please be advised to add in our website. Your name will be published as a Content Contributor]
{:}{:bn}খুলনা বিভাগের বাগেরহাট জেলায় (খুলনা-বাগেরহাট মহাসড়কে) খানা জাহানের সমাধির উল্টোদিকে রনবিজয়পুর মসজিদ অবস্থিত। বাংলাদেশের বৃহত্তম গম্বুজ রয়েছে এই মসজিদে। খিলানের উপর ভর করা এই মসজিদের গম্বুজটি প্রায় ১১ মিটার (৩৬ ফুট) প্রশস্ত। রনবিজয়পুর মসজিদের কোণায় সরু গোলাকার টাওয়ার রয়েছে এবং মসজিদের বাইরের নকশার কাজ সামান্য বাঁকানো। তবে মসজিদের মূল মিহরাবে ফুলের নকশা রয়েছে। খান জাহানের স্থাপত্যশৈলী অনুসরণ করে এই মসজিদটি নির্মাণ করা হয়। ষাট এবং সত্তরের দশকে রনবিজয়পুর মসজিদটি কয়েকদফা মেরামত করা হয়। তবে, মসজিদের গম্বুজের অভ্যন্তরের এবং বাইরের দেয়ালের আদ্রতা দূর করতে মসজিদটিকে আরো মেরামতের প্রয়োজন আছে।{:}
)
[1] => Array
(
[name] => Mahisantosh Mosque
[post_id] => 5809
[post_link] => http://offroadbangladesh.com/bn/places/mahisantosh-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/offroadbangladeshlogo2-300x178.png
[post_content] =>
Mahisantosh Mosque located near the India-Bangladesh edge about 13 km northern western of Dhamorihat Thana Sadar in Naogaon place. Mahisantosh, known from Pre-Muslim periods, came to reputation during the guideline of Sultan Ruknuddin Barbak shah (1459-1474) who raised its place to an excellent town and known as it Barbakabad after him. Many traditional hemorrhoids, located in different places of the town, can still be monitored. In 1916 the varendra analysis team conducted a traditional excavation at Mahisantosh in the remains of the Jami Masjid heap. A little element of the mosque was exposed. Very lately individuals, after removing weeds, vegetation and junk of the Jami Masjid heap have developed up a new chauchala tin shade kacha creating on the old ranking of the mosque to perform Sunday desires. From the present remains it is still possible to recover the exclusive design of the mosque.
The 2.25m large materials of the rectangle-shaped mosque (24m X 16.20m externally) with semi-octagonal place techniques at the four aspects were designed of rock and bricks; the main was designed of rocks and the inner and external activities were secured with rock places. The top aspect act was provided with five (arched) doorways. Most probably the main one was larger than the flanking ones. There were three (arched) areas each on the south east aspect of and southern region aspects.
The inner of the mosque (19.50m X 11.70m) was divided by two selections of rock assistance supports, each having four assistance supports. Each main was status on an office rock foundation. The foundation of each main was divided into three sections: the decreased place, about 0.40m, was rectangle-shaped shape with pie design on its face; the middle element, about 1.55m, was decagonal with pattern and gong components and the greater element, about 0.96m, was polygonal (16 sided) with pattern and gong components and suspended pearl-string of 50% team design.
The main nave of the mosque, larger than the element ones, had three rectangle-shaped places and was perhaps secured over by Persia chauchala bins. Hemispherical domes, 12 in all, might have secured the element chicken wings. Thus the ceiling top program was almost just like that of the shatgumbad mosque at Bagerhat (1459 AD).
There are five mihrabs in the Qibla materials invert the top side aspect possibilities. The main mihrab, a little bit larger than the element ones, was removed from here and is now managed in the varendra analysis collection. Originally it was designed from 1 product of rock with amazing eye-catching schemes; pattern and gong, lotus and palmetto are its main ingredients. The extant mihrab at the southern region end also contains amazing developed design. It seems to have been designed of three places of rock. The main element of the mihrab industry is developed with attractive pattern and gong art work. On the element of the pattern is suspended a hand crafted series. A complete bloomed lotus weighs from the end of the pattern. The sidepieces of the rock places have geometric styles in round and rectangle-shaped shape types. The rosettes in the top and platform increase the beauty of the mihrab. It may be described here that the pattern and gong design, a very familiar eye-catching program, is also seen in mosques like darasbari, chhota sona and kusumba.
Stone-blocks calming propagate in and around the mosque involved eye-catching components on their activities. These developed stone-blocks indicate that the external outside of the materials of the mosque may have been developed with rock styles. The attractive devices are mostly geometric in design with flowery styles, palmette, nailheads, pie styles, look for components, pattern and gong components and suspended 50 % round jewelry. Some developed clay-based rocks were also exposed at a lot of period of removing junk. These clay-based rocks might have been used on the inner encounter of the drums equipment of the domes. Similar eye-catching program is seen in other mosques e.g., Darasabari, Chhota Sona and Kusumba.
When the Varendra Research Community conducted excavation on the website they discovered an epigraph product. It authorized the growth of a mosque during the guideline of Alauddin Husain shah in 912 AH/1506 AD. Very lately, another epigraph product was exposed at a lot of period of removing junk from the mosque. Currently it is calming before aspect of the lately designed kacha mosque creating. The epigraph contains two selections of writing and is developed on dark-colored basalt rock. It keep in mind the development of a mosque in a lot of period of Sultan Ruknuddin Barbak Shah by Ulugh Khan Hasan in the 867 AH/1463 AD.
Growth of these two individual from the same ruinous mosque improves some issues about the period of your energy and energy of growth of the mosque. Was the mosque developed in a lot of period of Sultan Barbak Shah or during a lot of period of Alauddin Husain Shah? Was it developed in a lot of period of Barbak Shah and therefore redesigned (or reconstructed) during the guideline of Alauddin Husain Shah? Or, was one of these two individual collected from outside and kept in the mosque when the mosque was in an amazing condition of preservation? It is not possible to figure out any of the above possibilities. It is, however, quite likely that the mosque was developed during the guideline of Sultan Barbak Shah in 867 AH (1463 AD) and knowledgeable a renovating during a lot of period of Sultan Alauddin Husain Shah in 912 AH (1506 AD).
)
[2] => Array
(
[name] => Shahjadpur Mosque
[post_id] => 3085
[post_link] => http://offroadbangladesh.com/bn/places/shahjadpur-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Shahzadpur-Masjid-Banglapedia1.jpg
[post_content] => It was built in 1528 in ancient Bangla. Many people believe that it is a 15
th century architecture which was built by Shah Mokdum(R). There is no inscription found for any date. Shahjadpur mosque stands on the bank of the river Hurasagar at Dargapara, the extreme end of Shahjadpur proper, in the district of Sirajganj. It is not dated by any inscription. Architectural as well as decorative features of the mosque point to its 15th century origin. Its architectural and decorative features indicate that it is of the 15
th century. It has a rectangular multi domed shape. Externally it is 19.13m tall and 12.6m wide and internally it is 15.77m tall and 9.60m wide. Its walls are 1.5m thick. Inside we can find 2 rows made of stone pillars and they carry pointed archways. There are 8 black slag pillars. There are 5 arched entrances in the mosque parallel to the west wall mihrab.
There are eight black basalt pillars, square at the base, then octagonal, and having a square capital on the top. The mosque is entered by five impressive arched entrances parallel to the mihrabs in the west wall. There are three blind niches on the south and north sides where the openings would have been. There are two subsidiary mihrabs on the left side of the central mihrab, and one on the right side. The place of another mihrab on the right side of the central mihrab is occupied by the mimbar of the mosque. The plan shows five bays and three aisles, allowing for fifteen uniform domes over the roof. The decoration and roof the mosque is slightly curved which dates back during time of Sultanate period. This mosque resembles features of early Sultanate period of Bengal.
)
[3] => Array
(
[name] => Kismat-Maria Mosque
[post_id] => 9282
[post_link] => http://offroadbangladesh.com/bn/places/kismat-maria-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/kismat-maria-mosque-durgapur-rajshahi-12-300x225.jpg
[post_content] =>
Kismat-Maria Mosque (কিসমত-মারিয়া মসজিদ) is the academic name, where local people knows this as Durgapur mosque (দুর্গাপুর মসজিদ). The mosque is located at the Maria (মারিয়া) village, adjacent to village Kismat (কিসমত), that's why it is called Kismat-Maria Masjid.
It is totally unknown about any sort of historical information. No inscription available at the doorway or anywhere. Even the government doesn't have any document or info regarding this. To add insult to the injury, the local people cannot remember anything about this mosque either. It’s a total mystery.
It is certain that the mosque was built several hundred years back. It is having three domes at the top. Four ornate pillars at the four sides of the mosque. Eastern side of the mosque is having three entrances. The mosque is built over a 2-3 feet of high base. The domes of the mosque is similar to the Kartalab Khan's Mosque at Old Dhaka.
The mosque has a small house type of building at the southern side. This is another great archaeological object from our Bangladesh.
)
)
