Array
(
[0] => Array
(
[name] => Panam Rajbari
[post_id] => 11576
[post_link] => http://offroadbangladesh.com/places/panam-rajbari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/SAM_01811-240x300.jpg
[post_content] =>
Poddar bari, or according to the local people, the "Panam Rajbari". This is a bit eastern side to the panam city. If someone wants to visit the place, then there is no way except passing through the panam city. This is currently a private property, and there is a picnic spot inside the boundary of the place. The owner of the place used to live at the newly built building beside the old one. But the old one is still empty.
After getting permission you can easily enter the area. Its not known when the building was actually built. But from the structure, and the design, it appears that it was built by some rich merchant during the 1900 AD. The structure and the design is almost identical to the Sonargaon Folk art and craft Museum. Inside the building, the yard is identical to the museum building of sonargaon.
The building comprises of numerous number of rooms. And interestingly you can move from one room to another one easily. There is no window at the rooms, and also no doors, most of those are taken down, or stolen, or something else. Since its a bit darker inside the building, its a hideout for the bats. When camera flashed, we have seen several bats were flying and making noisy sound. Also there nest of other birds which are making continuum sound, but we bet you won't feel bored by those. Those are really nice to hear. So if you are at sonargaon, please don't leave the place by only visiting the panam city. It will worth if you visit the place.
)
[1] => Array
(
[name] => Kusumba Mosque
[post_id] => 3656
[post_link] => http://offroadbangladesh.com/places/kusumba-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/84463426-300x199.jpg
[post_content] => Kusumba Mosque is named after the village of Kusumba, under the Manda upazila of Naogaon district, on the west bank of the Atrai River. It is inside a walled enclosure with a monumental gateway that has standing spaces for guards. It was built during the period of Afghan rule in Bengal under one of the last Suri rulers Ghiyasuddin Bahadur Shah, by one Suleiman who was probably a high ranking official. The inscription tablet in Arabic (only the word ‘built by’ is in Persian) dating the building to 966 AH (1558-59 AD) is fixed over its eastern central entrance.
Although built during Suri rule, it is not influenced at all by the earlier Suri architecture of North India, and is well grounded in the Bengal style. The brick building, gently curved cornice, and the engaged octagonal corner towers are typical features. The mosque, presently protected by the Department of Archaeology of Bangladesh, was badly damaged during the earthquake of 1897. Although the main fabric of the building is of brick the entire exterior walls, and the interior up to the arches of the pendentives have stone facing. The columns, platform, floor, and perforated side screens are of stone. The mosque has a rectangular plan with three bays and two aisles, three entrances on the east and two each on the north and south sides.
The central mihrab is projected in the west. The interior west (qibla) wall has two mihrabs on the floor level opposite the central and southeastern entrances, but the one in the northwestern bay is above a raised platform ascended by a staircase on the east. The presence of such a platform in a non-imperial mosque indicates that not only royalty, but nobility and high-ranking officials were also separated from the general public during prayers. The mihrabs have elaborate stone carving. They have cusped arches crowned with kalasa (water pot) motifs, supported on intricately carved stone pillars which have projections and tasseled decorations hanging from chains. Bunches of grapes and vines curve in an almost serpentine manner on the mihrab frames, and kalasas, tendrils and rosettes are reduced to dots.
The platform edge has grape vine decoration, and there are rosettes on the spandrels of the arches supporting the platform, as well as on the mihrab wall. The stone used in the exterior facing is of a coarse quality and carved in shallow relief. Mouldings are most prominent decorative feature on the outside. They divide the walls into upper and lower sections, run all along the curved cornice, around the corner towers, in a straight line below the cornice, and frame the rectangular panels in the east, south and north walls. The spandrels of the central entrance arch are filled with small kalasa and rosette motifs. The north and south sides have screened windows.
)
[2] => Array
(
[name] => {:en}Rayerkati Zamindar Bari{:}{:bn}রায়েরকাঠি জমিদার বাড়ি{:}
[post_id] => 1102
[post_link] => http://offroadbangladesh.com/places/rayerkati-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Rayerkathi-jomidar-bari-012-300x225.jpg
[post_content] => {:en}
Around 300 years ago, a landlord family established this Zamindar bari by their name. Parliament, ball-room, guest house and many Hindu temples were constructed near that landlord house. The number of places were amounting to almost 200. Among them, 40-50 were large. In 1658, Kaali (Hindu God) Mandir or temples were established here and The biggest Shiva Linga is also located here, weight is around 1000 kg.
Though this is a Zamindar Bari, but these days there is nothing left behind. Only few temples around (or probably there were few remnants). These are old temples which are in ruin, probably carrying the mark of 300 years or more. As per the reference, it should have the largest phallus of lord Shiva. There is a newly temple built beside the old ones and few people go there for the prayer. As per their information, it is an Iskon Temple (ইস্কন মন্দির).
[This spot needs more detail. If you have more information and photos, please be advised to add in our website. Your name will be published as a Content Contributor]
{:}{:bn}৩৫০ বছর পূর্বে এখানে একটি জমিদার পরিবার বাস করত। এখানে আইনসভা, বলরুম, অতিথিশালা, বেশকিছু হিন্দু মন্দিরসহ প্রায় দুইশর অধিক স্থাপনা নির্মাণ করা হয়েছিল। যেগুলোর মধ্যে চল্লিশ থেকে পঞ্চাশটি স্থাপনা ছিল বিশালাকৃতির। ১৬৫৮ সালে এখানে কালী মন্দির নির্মাণ করা হয়। দেশের সবচেয়ে বৃহৎ শিবলিঙ্গটি এখানেই অবস্থিত, যার ওজন প্রায় ১০০০ কেজি।{:}
)
[3] => Array
(
[name] => {:en}Boktnagar Zamindar Bari and Mosque{:}{:bn}বক্তনগর জমিদার বাড়ী ও মসজিদ{:}
[post_id] => 5541
[post_link] => http://offroadbangladesh.com/places/boktnagar-zamindar-bari-and-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/boktonogor-jomidar-bari-bandura-11-300x225.jpg
[post_content] => {:en}
Beside the bank of the Ichhamoti river (ইছামতি নদী), you'll find an old house that is currently abandoned. No inscription was found about the house. From the architecture of the old house, you can only guess that it was a house of a wealthy man who could have been a Zamindar (জমিদার) or a rich merchant. Boktnogor/Boktonogor(বকতনগর/বক্তনগর) is a place located near the Shikari Para(শিকারী পারা) after Bandura bazaar(বান্দুরা বাজার).
This well-built edifice has lot of rooms inside. Front side of the house is still firm, but damaged at the back sides. Still now a days the house has a lot of open spaces around including ponds. At the south-west corner of the mansion, another edifice is available. This one is an old mosque. Again it is unsure about the builder of the mosque.
If the owner of the mosque and the house is the same person, then the owner must be a Muslim. The village name is Boktnagar (বক্তনগর) which should came from Bokht Nogor (বখত নগর). Possibly someone lived there named Bokht (বখত) and sounds a Muslim name, but all are predictions.
The mosque is a small one having three domes at the top. Middle one is a bit larger compare to other twos. Just above the main gate, and inscription is found written in Arabic. The mosque has a pond at the southern side and a graveyard at the eastern side.
{:}{:bn}
ইছামতি নদীর তীরে একটি পরিত্যাক্ত ভবন দেখতে পাবেন তবে কোন শিলালিপি না থাকায় এই ভবনটি সম্পর্কে বিস্তারিত জানা যায়নি। তবে, ভবনের স্থাপত্যশৈলী দেখে বোঝা যায় এটি ছিল একটি জমিদার বাড়ি। এই ভবনটির অভ্যন্তরে বেশকয়েকটি কক্ষ রয়েছে। জমিদারবাড়ির সামনের দিকটি এখনও মজবুত থাকলেও পেছনের দিকটি বেশ ক্ষতিগ্রস্থ হয়েছে।
এখনও ভবনটির চারপাশে একটি পুকুরসহ বেশকিছু খালি জায়গা রয়েছে। জমিদারবাড়ির দক্ষিন-পশ্চিম কোনায় একটি প্রাচীন মসজিদ রয়েছে। মসজিদটির নির্মাণের ব্যাপারেও কিছু জানা যায়নি। যদি জমিদারবাড়ি এবং মসজিদের মালিক একই ব্যাক্তি হয়ে থাকেন তবে ধরে নেওয়া যায় যে তিনি ছিলেন একজন মুসলিম। ধারনা করা হয়ে থাকে যে গ্রামতির নাম বক্তনগর হয়েছে বখতনগর শব্দ থেকে। এমনও হতে পারে যে, বখত নামক কোন মুসলিম ব্যাক্তির নামে গ্রামটির নামকরণ করা হয়েছে।
এখানে অবস্থিত মসজিদটি ছোট এবং তিনগম্বুজ বিশিষ্ট। তবে মাঝখানের গম্বুজটি অন্য দুটি গম্বুজের চেয়ে বড়। মসজিদের মূল প্রবেশ পথের উপরে আরবীতে লেখা শিলালিপি দেখা যায়। মসজিদের দক্ষিনে একটি পুকুর এবং পূর্বদিকে একটি কবরস্থান রয়েছে।
{:}
)
)
