Girish Chandra Sen also known as Bhai Girish Chandra Sen ( ভাই গিরিশ চন্দ্র সেন), a Brahmo Samaj missionary, was the first person to complete the translation of the Qur’an into Bengali in 1886. It was his finest contribution to Bengali literature. Born in the village of Panchdona of Narsingdi in 1835 in the famed Dewan Baidya clan, he learnt Persian and Sanskrit in early life and started working as a copywriter in the court of the deputy magistrate in Mymensingh. He also taught for a short while at the Mymensingh Zilla School before engaging wholeheartedly in journalism and literary activities. He was attracted to the Brahmo Samaj under the influence of Keshub Chunder Sen and Bijoy Krishna Goswami and joined it as a missionary in 1871. He traveled through India and Burma to propagate his new faith.
The plasters on the walls of this two floor house have almost completely fallen off, baring the brick work, which is covered in a thick moss. The ceilings on both the floors have entirely caved in. Trees have grown all over the walls, thereby creating large cracks. The wood work from doors and windows is completely stolen. To overcome those destruction and deterioration of this old House owned by this famous Scholar, Government has taken necessary steps to renovate the building immediately.
In the year of 1869, Keshub Sen chose four persons amongst his missionaries and ordained them as professors of four old religions of the world. Girish Chandra was selected to study Islam. The others selected to study different religions were Gour Govinda Ray for Hinduism, Protap Chandra Mazoomdar for Christianity, and Aghore Nath Gupta for Buddhism.
This was a time, when even translating religious scripts from Islam was considered as desecration of the sanctity of the scripts. The Holy Qur’an was considered too sacred for translation, as such most of the Muslim scholars refrained from even trying.
A firm believer in the basic unity of all religions, Girish immersed himself in his studies and later went to Lucknow in 1876 to study Arabic, Islamic literature and the Islamic religious texts. He was involved in intense studies for about five years. His keen interest in different religions and his liberal outlook earned him the respect of followers of other religions.
On completion of his studies, he returned to Kolkata and engaged in translation of Islamic scriptures. After hard labor of six years from 1881-1886, he produced an annotated Bengali version of the Qur’an via Persian.
Girish Chandra wrote and published a total of 42 books in Bengali. His books were greatly appreciated by the Muslim community which referred to him as ‘Bhai Girish Chandra’. The Muslim society, in his days, respected him enormously and gave him the title of a Maulavi.
Girish Chandra Sen spoke fluently in Bengali, Urdu & Persian. A simple soft-spoken person, he endeared himself to all those who came in contact with him. His autobiography, ‘Atmajivani’ (আত্মজীবনী), was published in 1906. He passed away in 1910.
Bhai Girish Chandra Sen’s Old House is located at Panchdona of Narsingdi Sadar Upazila. A little further from the Panchdona crossing, on the way to Narsingdi, one cannot miss the light blue sign, pointing to the house of Girish Chandra Sen.
The communication system of this district is very good. The Dhaka-Sylhet highway, one of the important highways of Bangladesh, passes through Narsingdi. It is only 1/2 hours distance from Dhaka. Inter-district road communication is also better from here.
Water way communication is also very good as lots of river flows through Narsingdi. Dhaka-Chittagong and Dhaka-Sylhet, two most busiest rail route of the country goes through Narsingdi. People can easily go Narshingdi by boarding this buses.
From Gulistan -Meghalay Luxury, from Sydabad & Gulistan bus terminal – Monohordi Paribahan, Anna Super Service, BRTC Bus. From Mohakhali Bus stand – PPL, Chalan Bil Transport, Arabian Transport, Badsha Paribahan.
Mohakhali, Airport Bus-stand, Abullahpur, Tongi (station road):
Address: BRTC Bus Depo, Kamlapur, Dhaka.
Phone: 9333803, 9002531
2. BRTC AC Bus Service
3. Badsha Paribahan (Pvt.) ltd.
Route: Dhaka- Bhairab
Phone: 01710-856066, 01842-526223
Fare: 120-145 BDT
4. Chalanbill Tranport Limited
Route: Dhaka to Bhairab
5. PPL Super
Route: Mohakhali – Narsingdi
Phone: 01817074515, 01845950701, 01831343894
Fare: 90-105 BDT
6. Meghalay Luxury
Phone: 01711-609199, 01711-523079
Fare: 80 BDT
The transportation between Dhaka City and Narsingdi district is quite fair. The distance from Dhaka city to Narsingdi dictrict is around 59.4 km. In train, it would take around 1 and half an hour to travel to Narsingdi from Capital city. It has 10 train stations inside the district.
Trains, travelling to Sylhet and Chittagong and only developed train, like Mahanagar usually stop in the Narsingdi rail stations. Where as Titash commuter and Egarsindhur stops in different stations in Narsingdi.
1) Circuit House, Narsingdi (Government)
2) District Council Postal Bungalow (Government)
Postal Bungalow Road, Narsingdi
3) Dak bungalows (Government)
Roads and public departments, Narsingdi
4) Rest House (Government)
Civil surgeon’s office, Narsingdi
5) Rest House (Government)
LGED Office, Narsingdi
6) Hotel Nirala
Library parti, Narsingdi market, Narsingdi
7) Hotel Al-Arafat
215/1 siendabi Road, busstation, Narsingdi
8) Hotels Mamataj
Patilbari Road, Narsingdi
9) Hotel Aziz
Patilbari Road, Narsingdi
10) Hotel Riyaj
Patilbari Road, Narsingdi
Phone: 946 to 516
11) Hotel Tanim
Patilbari Road, Narsingdi
You can observe the residential place of this great Scholar. At the time of your visit you may see the ongoing restoration process by renowned Archaeologist of Bangladesh.
There is a significant number of fast food & Local food restaurant available in Panchdona Mor (পাঁচদোনা মোড়).
Historic and archaeological importance of the majestic house of poet Quazi Kader Newaj, an icon of Bangla literature, has been lying uncared in Sreepur upazila town under Magura district, as the authorities concerned are ignoring its tourism potentials.
The poet is specially recalled for his masterpiece of poetry ‘Shikhaker Marjada’. The poet was also a freedom fighter as he played an important role during the liberation war. He was also a good teacher. The poet and his kin were buried along this majestic building.
The splendid building still stands tall along the bank of the Kumar River beckoning the people passing by it to have a look of its grandeur and magnificence. None can resist the temptation of taking a look at the captivating old structure when one passes by it.
In the absence of proper maintenance and renovation, weeds have grown in and around the house while the mossy bricks are crumbling down from the decaying structure. The house has lost much of its charm of terracotta due to the authorities’ negligence. Locals have already taken away many of the bricks, plaques, wooden doors and windows. The house has become a safe haven for drug addicts and gamblers due to lack of proper initiatives for its preservation and maintenance. Local people use the building as their cowshed and it has turned into the public toilet.
Unfortunately, the government has done nothing to renovate the palace, though the historic site can fetch a large amount of revenue every year.)  => Array ( [name] => Gouripur Lodge [post_id] => 22266 [post_link] => http://offroadbangladesh.com/places/gouripur-lodge/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/10/P_20151014_090510_1_p-300x169.jpg [post_content] => Gouripur Lodge (গৌরীপুর লজ) is a signature of golden Zamindari period and an old edifice in Mymensingh town. This archaic building is located near the main town. One can go there using rickshaw easily. It is very near to the Boro Bazar. Though, the purpose and time of establishment is not known to all; however, it can be discovered if further research is conducted there. It was made using iron, tin and wood. Structure of the building is similar to the Zamindar Mansion of that period. History tells that it was built by Brozendra Kishor Ray Chowdhury (ব্রজেন্দ্র কিশোর রায় চৌধুরী). Now it is being used as Sonali Bank Corporate office of Mymensingh city. Government officers and few of their subordinates are currently living at that mansion. It has around 20 rooms inside. Anyone can visit there at anytime. You may not have the permission to enter inside, but easily can get access to the mansion premises. )  => Array ( [name] => Khelaram Datar Kotha [post_id] => 10252 [post_link] => http://offroadbangladesh.com/places/andharkotha-khelaram-datar-kotha/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/06/18-225x300.jpg [post_content] =>
Previously, the actual color of Khelaram Datar Kotha (খেলারাম দাতার কোঠা) was reddish (first three photographs added). But after a renovation done by the Department of archaeology, it is colored white now.
Possibly the most intriguing, interesting and uniquely confusing archeological structures of Nawabganj is the Khelaram Daata’r Kotha, which has recently been renovated. Yet they have not put up a sign board describing the building.
It is confusing, who was Khelaram? What was he known for? What is this building all about? What is the story behind it? When was it built? One could come up with several such questions, but apparently there isn’t much available documentation. It’s hardly possibly to rely on local folklore, as that is far more fiction than facts. To start with some confusion, some say the name of the founder of this structure was Khelaram Dutta, Banglapedia mentions him as Khelaram Dada, while the locals say he was known as Khelaram Daata.
According to Banglapedia he was a Zamindar, but the locals claim he was a dacoit. Since Banglapedia mentions nothing about him apart from naming him as Zamindar Khelaram Dada. So, there isn’t any other way except relating oral history along with the information of Banglapedia.
Some 200 years ago, there lived a ferocious dacoit named Khelaram, who was dreaded by the rich, but loved by the poor, because similar to Robin Hood, he generously donated much of his spoils from each mission amongst the poor people. Hence he was known as “Daata” the beneficent. But he still retained quite a bit and needed to store the loot. So he built this structure consisting of many rooms just overnight (within a short time). The building had five floors (it now has only two) and the roof had a large tank. There still is a large pond nearby. Poor people had to come to this pond to bathe, and anything they asked for was granted.
Oral History Or Myth :
Khelaram was extremely obedient to his mother. She once wanted to drink some milk and eat some ripened bananas, so Khelaram arranged the rooftop tank to be filled to the brim with ripened bananas and pure milk, so she could swim there and eat and drink to her heart’s content. But one day something Khelaram did severely angered his mother. She sternly rebuked and cursed him and then left for a bath in the pond. But as soon as she left the building, three floors of the building simply sank into the ground, leaving only the top two floors to be seen over the surface. Khelaram was not seen any more from then. Some believe he got trapped in one of the lower floors. Some believe he drowned in the pond, trying to save his mother. Within a short time, all his belongings got stolen, leaving behind just an empty house.)  => Array ( [name] => Sonargaon Folk Art and Craft Museum [post_id] => 11157 [post_link] => http://offroadbangladesh.com/places/sonargaon-folk-art-and-craft-museum/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/SAM_00541-300x240.jpg [post_content] =>
There is a folk art and craft museum for the visitors & tourist travelling in Sonargaon. Sonargaon Folk Art and Craft Museum remains open from morning to afternoon (9 AM to 5 PM). Wednesday and the Thursday, this museum is closed for weekend. This is prosperous with several unique collection those you'll never find at any other place. Some are lost from our country, and only those are remains. The main museum building is placed at the "Sardar Bari". "Sardar Bari" was built by a Hindu Zamindar of Sonargaon in 1901. Alike the other Zamindar house of that period, this one also looks like Indian houses, but the shape of the house was looked like the European Palaces. The baroque decoration and the elaborated painting on the plaster of the building are really eye catching.
Lok Shilpa Jadughar (Folk Art and Craft Museum) of Sonargaon was established by Bangladeshi painter Joynul Abedin on March 12, 1975.
It will cost you 10 taka to enter the museum area. Its a vast area, and will take you lots of time to round the area. You'll find a art gallery of "Zainul Abedin" inside the museum area. There are two Exhibition Galleries inside the museum. Both of them consist of some status showing the local life of Bangladeshi people, for example farming, woman working etc. Also you'll find the miniature version of the several boats from my country, which are now a days vanished after competing with the mechanical vehicles.) )
Questions, issues or concerns? I'd love to help you!