Array
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[0] => Array
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[name] => {:en}Natore Rajbari{:}{:bn}নাটোর রাজবাড়ি{:}
[post_id] => 3706
[post_link] => http://offroadbangladesh.com/places/natore-rajbari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/IMG_20150723_053634-300x225.jpg
[post_content] => {:en}
Natore Rajbari (also known as Pagla Raja's Palace, Natore Palace) was a prominent royal palace in Natore, Bangladesh. It was the residence and seat of the Rajshahi Raj family of Zamindars. Famous queen Rani Bhabani lived here and after the death of her husband, expanded both the estate and the palace.
Natore Zamindars was one of the largest Zamindaris of Bengal. The originators of this Zamindari were Ramjivan and Raghunandan both sons of Kamdev. Ramjivan's daughter-in-law was Rani Bhabani (1716-1795), a legendary name in Bengal politics in the 18th century and an endearing personality in every home of the country due to her boundless generosity and public spirit. After becoming Zamindar Ramjivan built his Rajbari at Natore occupying a huge area of 50.42 acres of land and it is enclosed within two rings of defensive moats-one within the other. The moats are now dotted with large tanks, orchards and flower gardens surrounding the derelict ruins of the seven surviving detached palaces. Of these only four deserve description while the rest are in advanced stage of disintegration and are of no architectural significance.
After the death of the great queen, her adopted son Ramkrishna ruled the area. After his death, his two sons Sibnath and Vishwanath became the co-sharers of the Natore Zamindari in 1778. The whole Zamindari was divided between them, and the part of the eldest son was known as "Boro Taraf" and the part of the youngest son was known as "Chhoto Taraf". The Rajbari was protected on all sides by ditches. There were nine buildings in this Rajbari. They are the palace of Boro Taraf, The palace of Choto Taraf, Kachari Bhavan and Guard House of Boro taraf, Kachari Bhavan of Choto Taraf, Rani Bhavan, Guest House, Madhu Rani Bhavan etc.
The main palace block (Boro Torof), now housing the newly created deputy commissioner's office, faces a large open lawn to the south. Two other single-storied blocks, placed on the west and the south, look over the lawn and are laid out in the form of an English "U" with the open side on the east. The main northern block, facing south, has a frontage of about 100'-0" with a prominently projecting porch in the middle and two slightly projecting bays at either end, all carrying triangular pediments above. The elegant central porch is supported on a series of Corinthian columns and semi-circular arches in the typical classical Roman style and the veranda in front of the apartments are also similarly relieved. The whole facade is tastefully decorated with geometric and floral panels in plasterwork. This block contains twelve spacious apartments, disposed on either side of the large reception hall (7.47m × 16.01m) which is located in the middle. The access to the reception hall (60'-0"x 30'-0") is gained through another large hall and is backed by a 10'-0" wide veranda on the north.
The lofty ceiling of the central hall, rises to a height of 30'-0" and is lit by eighteen clerestory windows, originally fitted with colored glass panes, whilst the roof of the other rooms are considerably lower in height. The entire floor of this block is laid in black and white imported marble. The back veranda is supported on twenty pairs of Corinthian columns, the capitals of which contain within its acanthus leaves, some classical nude female figures. The western block, placed at right angles to the main block, has about a 200'-0" frontage and faces the lawn on the east. It is also a single-storied building with an arched projecting bay in the middle. A strip of veranda, supported on a series of paired Doric columns, runs the entire length of the block. Entering through the arched central bay there is access into an open of longed court, occupied by typical 'nat-mandap'. Beyond and further to the west, is a Krishna temple. This family shrine has a 50’-0” wide frontage, backed by a 10’-0” wide veranda which carried on a series of double Corinthian columns.
This ‘nat-mandap’ has a humped tin roof supported on a series of iron pillars. Placed at right angles to this block is another north facing single-storied building, which is about 150’-0” long and has central projecting porch. The porch entrance leads on to a long veranda running the entire length of the building behind which there are a series of apartments of varying sizes, somewhat similarly disposed as the former. A long veranda to the rear of this building overlooks a large tank. A series of Corinthian columns, which support veranda, projects as a semi-circle in the middle. The rear of this handsome block is tastefully decorated in plasterwork. The building at present is occupied by the office of the superintendent of police.
To the south-west rears of the second block a couple of very ruined single-storied residential buildings overlook a large tank from its northern bank. The smaller of these two structures presenting a 50’-0” frontage with a veranda, is relieved with a series of paired Doric columns while the larger adjacent block has a 100’-0” frontage with a veranda carried on a row of double Corinthian columns. Sadly both these ruins are now thickly covered with encroaching thickets and accumulating debris. However, the main palace block of the ‘Chhota-Taraf’, perched picturesquely on the western bank of this large tank and now occupied by the District Judge’s Court, is an imposing structure. The 70’-0” long façade has a prominently projecting central triple-arched portico.
The central part of the building, occupied by the reception hall projects above the flanking wings and is crowned by a pyramidal roof with clerestory windows. The parapet of the porch is decorated in plasterwork with two short projecting bays at either end of the building, each decorated with two pairs of Corinthian columns, which are topped by triangular pediments. Entering this palace block though the porch one encounters a long 10’-0” wide veranda with a black and white marble floor. Behind the veranda there is a row of apartments which lead on to the vast reception hall, measuring 7.32 meter x 15.55meter.
The lofty ceiling of reception hall is another hall measuring 50’-0”x20’-0” with a projecting balcony at the far end which overlooks the encircling moat. Although there are fifteen apartments including the central hall. The rear of the building also is tastefully relieved with Ionic capitals, floral motifs and bearded human heads in stucco. The two large halls of the palace, probably flagged in marble, are now devoid of their original floor, but the other apartments have white and black marble floors. Curiously the capitals most of the columns are of composite character with acanthus leaves intertwining Ionic roundels.
{:}{:bn}
নাটোর রাজবাড়ি পাগলা রাজার প্রাসাদ বলেও বহুল পরিচিত যেটি রাজ জমিদার পরিবারের বাসস্থান হিসেবে ব্যাবহার করা হত। রানী ভবানী এখানে বাস করতেন এবং মৃত্যুর পর তাঁর স্বামী এখানকার চা বাগান ও প্রাসাদের উন্নয়ন করেন। সাতটি আলাদা প্রাসাদের পরিত্যাক্ত ধ্বংসাবশেষ ঘিরে থাকা পরিখাগুলোতে এখন দেখা যায় ট্যাংক, অর্কিড এবং ফুলের বাগান। এই প্রাসাদগুলোর মধ্যে মাত্র চারটি এখন টিকে আছে কিন্তু বাকিগুলো ধ্বংসের দ্বারপ্রান্তে। রানীর মৃত্যুর পর তাঁর দত্তক পুত্র রামকৃষ্ণ এই এলাকা শাসন করেন। রামকৃষ্ণের মৃত্যুর পর তাঁর দুই পুত্র শিবনাথ এবং বিশ্বনাথ নাটোর জমিদারবাড়ির যৌথ মালিক হন ১৭৭৮ সালে। পুরো জমিদার বাড়ি তাদের তাঁদের মধ্যে ভাগ করে দেওয়া হয়। এরপর রাজবাড়িতে বড় পুত্রের অংশকে বলা হত “বড় তরফ” এবং ছোট পুত্রের অংশকে বলা হত “ছোট তরফ”।
রানী ভবানীর বড় পুত্র বড় তরফ নামে এবং ছোট পুত্র ছোট তরফ নামে পরিচিত ছিলেন। রানীর মৃত্যুর পর তাঁর দুই পুত্রের মধ্যে জমিদারী ভাগ হয়ে যায়। এখানে অনেক স্মৃতি স্তম্ভ আছে।
বাংলার অন্যতম বৃহত্তম জমিদারী ছিল নাটোরের জমিদারী। এই জমিদারীর সূচনা করেছিলেন কামদেবের দুই পুত্র রামজীবন এবং রঘুনন্দন। রামজীবনের পুত্রবধু ছিলেন রানী ভবানী। ১৮শ শতকে বাংলার রাজনীতিতে রানী ভবানী ছিলেন এক কিংবদন্তি। তাঁর জনপ্রিয়তা ও উদারতার কারনে দেশের প্রতিটি ঘরে তিনি আকর্ষণীয় ব্যাক্তিত্তে পরিণত হয়েছিলেন। জমিদার হবার পর রামজীবন ৫০.৪২ একর জায়গার ওপর দুই স্তরের পরিখার মধ্যে এই রাজবাড়িটি নির্মাণ করেন।
রাজবাড়িটির চতুর্দিক পরিখার মাধ্যমে সুরক্ষিত ছিল। রাজবাড়িতে নয়টি ভবন ছিল যেমনঃ বড় তরফের প্রাসাদ, ছোট তরফের প্রাসাদ, বড় তরফের কাচারি ভবন ও প্রহরী কক্ষ, ছোট তরফের কাচারি ভবন, রানী ভবন, অতিথিশালা, মধু রানী ভবন ইত্যাদি। ছোট তরফের প্রাসাদটি ১৯৮৪ সালে নাটোরের জজ কোর্ট হিসেবে ব্যাবহার করা হয়েছে। এখানে বেশ কিছু পুকুর আছে যার মধ্যে একটি ছিল ছোট তরফের এবং আরেকটি বড় তরফের।এখানে রানীমহল নামে একটি পরিত্যাক্ত প্রাসাদ আছে যেখানে রানী বাস করতেন।
{:}
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[1] => Array
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[name] => {:en}Adinath Temple{:}{:bn}আদিনাথ মন্দির{:}
[post_id] => 1155
[post_link] => http://offroadbangladesh.com/places/adinath-templecoxs/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Adinath-temple-source-geo-location-1024x680-1.jpg
[post_content] => {:en}
The place is famous for the annual fair held in the month of Phalgun according to the Bengali Calendar. The fair takes place at the foot of the Mainak Hill and lasts for 13 days. Thousands of Hindus participate here from all over Bangladesh.
Adinath Temple is located on the summit of the Mainak Hill on Maheshkhali Island off the coast of Cox's Bazar, Bangladesh, is dedicated to the Hindu God, Shiva, who is worshiped as Adinath.
The Adinath temple clearly shows in its construction the association of the Natha community. The temple is 6 m high and measures 10.5 m × 9.75 m; the inner walls are 1.05 m thick, while outer walls are 0.60 m thick. There are three parts; the northern part, which is older, contains two square rooms (3.35 m each side) for worship – the eastern one has the image of Adinatha Banalinga Shiva and the western one has the image of eight-armed Durga (Idol).
There is no authentic proof to connect Gorakhghata or the temple with Goraksanatha, the guru of the Natha community. It may be that one of the disciples of Goraksanatha may have named the ghat at Maheshkhali after the guru. Natha philosophy evolved out of the long association of the Saivites with the Buddhists and in the 10th-11th centuries emerged Tantric Shastras. Adinatha (variants Matsyendranatha or Minanatha) emerged through this process of evolution. Nathism represents the folk religion of Bengal based on mantra-tantra and asceticism.
The entrance is bow-shaped, while the entrances on the northern and southern sides have been closed with brickwork. There are two windows, one on the east and the other on the west side. The two rooms are covered with domes on pendentives. The finials on top are decorated with lotus, kalasa and chakra. The tops of the octagonal pillars have kalasa and twined scrolls. The top of the arch on the western side has floral and the eastern one has trixul decoration. There are two niches on the southern wall. The second and third parts of the temple are recent additions.
Author: Muhammad Abdul Baten
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আদিনাথ মন্দির কক্সবাজার জেলার মহেশখালী উপজেলায় অবস্থিত। আদিনাথ মন্দিরটি কক্সবাজার জেলার মহেশখালী দ্বীপের মাইনাক পাহাড়ের উপরে অবস্থিত। এই মন্দিরে হিন্দু দেবতা শিবকে আদিনাথ হিসেবে পূজা করা হয়।
প্রতিবছর বাংলা ফাল্গুন মাসে এখানে মাইনাক পাহাড়ের পাদদেশে ১৩ দিনব্যাপি মেলা অনুষ্ঠিত হয়। বাংলাদেশের বিভিন্ন স্থান থেকে আগত হিন্দু পুন্যারথীরা মেলায় অংশ নিয়ে থাকেন।
{:}
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[2] => Array
(
[name] => Chowdhury Bari Moth
[post_id] => 9088
[post_link] => http://offroadbangladesh.com/places/choudhuri-bari-moth/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/choudhuri-bari-moth-1-169x300.jpg
[post_content] =>
If you come to see "Baro Awliar Mazar" (বারো আওলিয়ার মাজার) in Tetultola, Munshiganj Sadar then after leaving you will turn out to a place called Chowdhury Bari. Here you will see a beautiful but abandoned Hindu Moth named as Chowdhury Bari Moth which was sometimes used as a temple.
The Grave of Twelve Awlia is situated at Mohakali Union in Munshiganj Sadar. The Union Complex is situated at Chowdhury Bazar and the abandoned Moth/Hindu Temple is called Chowdhury Bari Moth.
Munshiganj is a district of many Hindu Moths. Most of them are established near or more than 150 years ago. The moth may be abandoned but the architectural beauty like wall drawing/terracotta is still very beautiful. Another remarkable thing is that there are plenty of birds making the place as their nests. So, almost all the time you will hear birds humming. Parrots are seen rarely in the town area but in Hindu Moths, a lots of Parrots are seen chirping.
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[3] => Array
(
[name] => Tongir Tek Mandir Vita
[post_id] => 5895
[post_link] => http://offroadbangladesh.com/places/tongir-tek-mandir-vita-%e0%a6%9f%e0%a6%99%e0%a7%8d%e0%a6%97%e0%a7%80%e0%a6%b0-%e0%a6%9f%e0%a7%87%e0%a6%95-%e0%a6%ae%e0%a6%a8%e0%a7%8d%e0%a6%a6%e0%a6%bf%e0%a6%b0-%e0%a6%ad%e0%a6%bf%e0%a6%9f%e0%a6%be/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/DSC_00751-300x199.jpg
[post_content] =>
A Buddhist temple has been discovered in the territory of 2500 years old fort city named Wari-Bateshwar,Narsingdi. It has been located 14 kilometer away from the mother site of Wari-Bateshwar. It has been discovered at the village of Tongir tek, Shibpur upazila, Narsingdi. After discovering, the team of Archaeologist from Jahangirnagar University named it as ‘Tongir tek Mandir Vita’. Researcher conducting excavation there, assuming that it might be 1500 years old ancient Buddhist temple. With the discovery of this feature, it has been evaluating as a milestone in Buddha religion.
Along with the extended excavation, Researcher also collecting the seeds and pollens from this site. This collection will help a broad-spectrum research to reveal the environment, life style and eventually food habits of ancient people.
Researcher came to knew about the temple in the year of 2011, and they started excavating the site in 2012 where they found a parent room (গর্ভগৃহ) of the temple. Currently, researchers said that they have completed one-fourth of the excavation. Along with parent room of this temple there are Mandap & a Corridor interconnected which is a great sign of a complete ‘Buddhist Temple’.
There is a copperplate named ‘ASHRAFPUR COPPERPLATE’ also discovered from the same Upazila, previously. Where it was mentioned that there were four ‘Buddhist Bihar or Biharika’ in that region. Now, Archaeologist trying to discover those by excavating this temple. Generally, Buddhist Bihar is a part of the Temple & located very near to the worshipping house. May be someday, Archaeologist will discover the Bihar along with this Temple which will bring a new dimension in Buddha religion of Bangladesh.
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