




Brief
The ‘Harano Masjid’, discovered 27 years ago in village Ramdas under Panchagram union Parishad of Lalmonirhat Sadar Upazila still under the ground. It is situated about 15 kilometers south-east of Lalmonirhat town and only two kilometers away from the Rangpur-Kurigram road from Barobari point. The mosque is 21 feet wide and 10 feet long. There are four pillars. Two of them are damaged.
Often, visitors from different places visit the mosque believing that it was made by the followers of the great Prophet. Considering the belief, local people call it Sahaba Keram Mosque. Many historians and researchers claim that it is probably the first mosque built in the sub-continent in the year 69 Hijri of Arabic calendar. The researchers found that the `Harano Masjid’ was built after 61 years of building the Koanta mosque in the Chinese port city of Canton on the bank of the river Koanta in the Hijri year of 8.
Locals said that the ruins of the mosque were first found in 1986 during clearing of the jungle areas there to make the land arable. The area was earlier known as’ Mosder Ara’, locally meaning that a deep forest containing a mosque of ancient times. It was not known to the local people till 1986 that there was a mosque. In fact, they could not comprehend what `Mosder Ara’ really meant for though they knew the place as like as their forefathers. It is now clear that `Mosder’ means mosque and `Ara’ means a jungle or deep forest. The place was a dense and fearful forest for centuries, full of wild animals like tigers, poisonous snakes, foxes and other animals. Nobody entered the jungle till 1986 out of fear, but the locals said that in the course of time the mosque sank into the earth beyond the knowledge of anyone, and a mound developed there under a big `Sheora’ tree, perhaps following an earthquake.
According to the Imam of the mosque Hafez Mohammad Abdul Hamid and some elderly people in the area, there was a very big `Paikor’, tree on about an acre of land there in the jungle covering the whole area of the mosque long ago. Hundreds of families were evicted from their lands during the British period when construction of Lalmonirhat Airport at Lalmonirhat town started for the use of the British Air Force during the Second World War. The evicted families went to the nearby areas of village `Mosder Ara’ for resettlement. In the course of time, the deep forest was gradually reduced in area with construction of houses.
Some people or their forefathers had bought two acres of land including the Ara of the then untraced mosque some decades ago. The very big tree was also sold and the two acres of land were divided into three equal parts among the owners of the land in 1985. The portion of the land containing the untraced underground ancient mosque went to the share of Omar Ali of the village who sold his part to Shamsul Haque. During the clearing of the jungle in 1986, the ruins of an ancient building were found while digging the land.
Ayub Ali, an elderly person in the village found six pieces of special size bricks with handworks on them. Other people and laborers also took away bricks, thousands in number after digging the area. The bricks found by Ayub Ali had some inscriptions on them. Kalema Taiyeba `La Elaha Ellallahu Muhammadur Rasullullah’, 69 Hijri year were inscribed in Arabic on some of those bricks. Some other stones bore inscriptions of flowers.
Local people then informed the journalists and researchers of their findings in the beginning of 1987. Hundreds of people including Islamic researchers and historians started to flock the area became sure of an ancient mosque at the site which was built in the 69 Hijri year (690 AD).
The surrounding areas were partially dug then and local people found huge ruins of minarets and other structures which were built only for a mosque. There had been a number of miraculous incidents in the village concerning the power of the `Harano Masjid’. They also confirmed that the Harano Masjid at village Ramdas was built by those Sahaba-E-Kerams in the Hijri saying that the Almighty has blessed the people of the present time to know about the `Harano Masjid’ which literally means “lost mosque”.
Referring the terracotta brick which was found from the mosque compound the founder and director of Lalmonirhat District Museum Ashrafuzaman mandol said that the mosque was built in 69 hijri. At present, the loose bricks are kept in Tazhat Museum in Rangpur by the Deputy Commissioner of Rangpur. Another mosque was built in 1364 AD by Arabian merchants who came to the region to promote Islam as well as for trading in the sub-continent through Brahmaputra and Teesta rivers.
Tem Steel, a British researcher and the Chief Adviser of the Tiger Tours Ltd. visited the mosque. He told the locals that during the lifetime of the Prophet two mosques were built in South Asia, one in China and another in India. But there is no archeological evidence at present in favour of the claim. But this mosque has evidence that it was built in 69 Arabic years. Possibly it is the mentioned mosque in South Asia. He also added that according to construction year it is an ancient mosque in the history of Islam. So as a Muslim country it should be protected and repaired by the government. ”I believe that this lost mosque is a part of Islamic heritage. The Arabs and Chinese who use to come to this area for trading used to take shelter in various places and worked for the promotion of Islam”. He urged to do more research on the mosque.
The principal of Harano Masjid Hafiziya Madrasha Mawlana Abdur Rahim said that an 11-member” 69 Hijri Harano Masjid complex committee was formed on April 12 in 1993 with Dr. Shah Muhammad Emdadul Haque as its president. After his death, Muhammad Nuruzzaman Bosunia is carrying out the responsibility as the new President. The committee has opened a visitor’s book there on the same day on April 12 in 1993, which has already been signed by thousands of visitors both from home and abroad.
The president of mosque committee Muhammad Nuruzzaman Bosuniya said that the committee has planned to rebuild the `Harano Masjid,’ to establish a Madrasha, one Islamic Library, a research centre, a Musafirkhana and an orphanage with 100 seat capacity on the mosque premises. “Reconstruction and renovation works of the mosque had started some four years ago. The ancient brick samples have been sent abroad for examinations,” he said adding that many people both from home and abroad wanted to donate funds and other assistances to assist the committee but no response yet.
He added that the ex-local MP, also was the Deputy Minister for Relief and Disaster Management Principal Asadul Habib Dulu along with State Minister for religious Affairs Mossarref Hossain Shahjahan MP, visited the mosque site on June 5 in 2003. They discussed with the committee members and they assured them of all possible cooperation to reconstruct the mosque and other complexes there on 62 decimals of land as soon as possible but it was only giving promises. “Now we need supports and funds to protect the heritage site. The people here in the village are poor and most of them live hand to mouth are not capable to donate fund for continuing upgrading work for the mosque,” he said appealing supports and funds from the kindhearted people in home and abroad.
Source: The daily Star
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[name] => {:en}Ariphil Mosque{:}{:bn}আরিফিল মসজিদ{:}
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Ariphil mosque (early 16th century), located in Sarail Upazila, is next to Kālikachha in Brahmanbaria District. Ariphil mosque (আরিফিল মসজিদ) is named after a Saint named Shah Arif. It is a mosque having three domes. Not that much antiquities are left now a days after an extravagance painting. It is situated beside a large water tank locally named as Sagar dighi.
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প্রায় ১৬শ শতকের শুরুতে নির্মিত আরিফিল মসজিদটি ব্রাহ্মণবাড়িয়া জেলার সরাইল উপজেলার কালীকাচ্ছা নামক স্থান অতিক্রম করে সাগর দীঘি নামক একটি বিশাল পানির ট্যাঙ্কের পাশে অবস্থিত। শাহ আরিফ নামক এক সাধকের নামে নামকরণ করা এই মসজিদটিতে তিনটি গম্বুজ রয়েছে। মসজিদটিতে বহুবার রঙের কাজ করানোর কারনে এটির প্রাচীন বৈশিষ্ট্য আর অবশিষ্ট নেই।
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Bozra Shahi Mosque is an elegant historic mosque. Amanullah built it during the 1741-42 AD and later it was repaired by the Bazra Zamindar named Khan Bahadur Ali Ahmad and Khan Bahadur Mujir Uddin Ahmad. This mosque has similar complexion of the mosques during that era. The main difference is the stylish outer walls. It has three domes at the top; the middle dome is slight larger.
Also it has lot of small minarets at the columns of the mosque. It has three doorways at the eastern side, just under the domes. The mosque had a large water tank at the eastern side, but now it’s just shrinking into one percent of its original size. Southern side of the mosque has a large graveyard.
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একটি চমৎকার ঐতিহাসিক মসজিদের নাম বজরা শাহী মসজিদ। ১৭৪১-৪২ সালে জনৈক আমানুল্লাহ এই মসজিদটি নির্মাণ করেন এবং পরবর্তীতে বজরার জমিদার খান বাহাদুর আলী আহমাদ এবং খান বাহাদুর মুজিরউদ্দিন আহমাদ এই মসজিদটি মেরামত করেন। সেসময়কার অন্যান্য মসজিদের সাথে এই মসজিদটির স্থাপত্যশৈলীতে মিল থাকলেও বাইরের নকশা করা দেয়ালে মূল পার্থক্য পরিলক্ষিত হয়। মসজিদের তিনটি গম্বুজের মধ্যে মাঝখানের গম্বুজটি সামান্য বড়। মসজিদের খামগুলোর সাথে বেশকিছু ছোট মিনার রয়েছে। মসজিদের পূর্বদিকে গম্বুজের নীচেই তিনটি ফটক রয়েছে। মসজিদের পূর্বদিকে একটি বড় পানির ট্যাংক ছিল তবে বর্তমানে সেটির আকার অনেক ছোট। মসজিদের দক্ষিনদিকে একটি বড় কবরস্থান রয়েছে।
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[name] => {:en}Boktnagar Zamindar Bari and Mosque{:}{:bn}বক্তনগর জমিদার বাড়ী ও মসজিদ{:}
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Beside the bank of the Ichhamoti river (ইছামতি নদী), you'll find an old house that is currently abandoned. No inscription was found about the house. From the architecture of the old house, you can only guess that it was a house of a wealthy man who could have been a Zamindar (জমিদার) or a rich merchant. Boktnogor/Boktonogor(বকতনগর/বক্তনগর) is a place located near the Shikari Para(শিকারী পারা) after Bandura bazaar(বান্দুরা বাজার).
This well-built edifice has lot of rooms inside. Front side of the house is still firm, but damaged at the back sides. Still now a days the house has a lot of open spaces around including ponds. At the south-west corner of the mansion, another edifice is available. This one is an old mosque. Again it is unsure about the builder of the mosque.
If the owner of the mosque and the house is the same person, then the owner must be a Muslim. The village name is Boktnagar (বক্তনগর) which should came from Bokht Nogor (বখত নগর). Possibly someone lived there named Bokht (বখত) and sounds a Muslim name, but all are predictions.
The mosque is a small one having three domes at the top. Middle one is a bit larger compare to other twos. Just above the main gate, and inscription is found written in Arabic. The mosque has a pond at the southern side and a graveyard at the eastern side.
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ইছামতি নদীর তীরে একটি পরিত্যাক্ত ভবন দেখতে পাবেন তবে কোন শিলালিপি না থাকায় এই ভবনটি সম্পর্কে বিস্তারিত জানা যায়নি। তবে, ভবনের স্থাপত্যশৈলী দেখে বোঝা যায় এটি ছিল একটি জমিদার বাড়ি। এই ভবনটির অভ্যন্তরে বেশকয়েকটি কক্ষ রয়েছে। জমিদারবাড়ির সামনের দিকটি এখনও মজবুত থাকলেও পেছনের দিকটি বেশ ক্ষতিগ্রস্থ হয়েছে।
এখনও ভবনটির চারপাশে একটি পুকুরসহ বেশকিছু খালি জায়গা রয়েছে। জমিদারবাড়ির দক্ষিন-পশ্চিম কোনায় একটি প্রাচীন মসজিদ রয়েছে। মসজিদটির নির্মাণের ব্যাপারেও কিছু জানা যায়নি। যদি জমিদারবাড়ি এবং মসজিদের মালিক একই ব্যাক্তি হয়ে থাকেন তবে ধরে নেওয়া যায় যে তিনি ছিলেন একজন মুসলিম। ধারনা করা হয়ে থাকে যে গ্রামতির নাম বক্তনগর হয়েছে বখতনগর শব্দ থেকে। এমনও হতে পারে যে, বখত নামক কোন মুসলিম ব্যাক্তির নামে গ্রামটির নামকরণ করা হয়েছে।
এখানে অবস্থিত মসজিদটি ছোট এবং তিনগম্বুজ বিশিষ্ট। তবে মাঝখানের গম্বুজটি অন্য দুটি গম্বুজের চেয়ে বড়। মসজিদের মূল প্রবেশ পথের উপরে আরবীতে লেখা শিলালিপি দেখা যায়। মসজিদের দক্ষিনে একটি পুকুর এবং পূর্বদিকে একটি কবরস্থান রয়েছে।
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[name] => Walipur Alamgiri Mosque
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Walipur Alamgiri Mosque is situated in Walipur village under Hajiganj Upazila of Chandpur district. There are two mosques in the same locality - one known as Shahi Alamgiri Mosque and the other as Shah Shuja Mosque. The Alamgiri mosque has suffered much due to subsequent restoration works. Nevertheless, enough still survives to give an idea of its original plan and design. A Persian inscription in fine nastaliq character, fixed over the central doorway, records the construction of the mosque by one Abdullah in 1692 AD in the reign of Alamgir Aurangzeb.
In the middle of the eastern facade of the oblong mosque (15.24 m by 8.23 m) there is a projected fronton bordered with octagonal turrets through which opens out the main doorway. This has a higher arch with a half-dome within a rectangular frame. There are two more doorways in the eastern facade, one on either side of the central opening, having an outer arch with a half-dome below. Each of the north and south walls is pierced with a pair of arched doorways. The mosque has therefore seven archways in total -three in the east and two on each of the north and south walls. The four exterior angles of the building are strengthened by octagonal towers, which are carried beyond the horizontal parapets and topped over with kalasa finials, but have now been renovated.
Two massive octagonal brick pillars divide the interior of the mosque into five square bays - a large one in the middle (5.87m a side) and two smaller ones on its either side which are arranged in the east-west axis. Archways interconnect the bays; the arches are placed directly on two free standing octagonal pillars and engaged semi-octagonal pillars. It is worth noting that these arches are continued upwards as walls to make the bays above. This special device has given the mosque a two-storied appearance internally. All the five bays are roofed over with domes crowned with lotus and kalasa finials on cylindrical drums. The domes are carried on half-domed squinches on the upper corners and the blocked arches in between the square inches in the middle of the walls.
Octagonal turrets rising high above the horizontal parapets border the outside projection of the central mihrab, like that of the central archway. Inside, there are three mihrabs in the qibla wall. The central mihrab is semi-octagonal in design, but the flanking mihrabs are of the shallow rectangular type.
The original plastering of the building has been replaced by modern cement plaster. The horizontal parapet is now plain. The facade of the central archway projection is marked with shallow rectangular panels, each being further enriched with such motifs as plants and small trees with flowers in stucco. The central mihrab arch springs from beautifully decorated pilasters and has foliaged designs at its spandrels. The rectangular frame of the central mihrab, though now barely plain, is topped over with a frieze of blind merlons. A fine specimen of Mughal stucco ornamentation is still preserved in the squinches and blocked arches in between, which support the domes above. The extrados of the squinch arches and blocked arches are ornamented with interlocking scrolls, while the tympanums of the blocked arches are minutely embellished with floral scrolls with intertwining rosettes in the centers. Above them all round the interior base of the cylindrical drum runs a slightly sunken frieze decorated with floral scrolls.
Five-domed type mosque, one of the important varieties of Bengal mosques, shows two sub-types: (a) a mosque with a large central dome and a pair of small domes on each side in the same line and (b) a mosque with a large central dome and four small domes on the corners. The present mosque is the culminating example of the second variety. Both in planning and in the execution of elevation details of the building, the architect and the artisans have left behind a clear mark of their skills and perfection of ideas. The division of the interior of the mosque into five squares has been very scientifically effected by the disposition of two octagonal short massive freestanding pillars instead of the two east-west wide arches of the previous examples of the series. Mosques on this model were not built in Bengal for a long time, but almost two centuries later the type reappeared in the Becharam Dewri Mosque (1872) in the city of Dhaka. In plan Becharam Dewri Mosque is an exact copy of the Alamgiri Mosque but inferior in quality and elevation details.
Such mosque design in Bengal started with austagram mosque and evolved through the sarail mosque and the Walipur Alamgiri Mosque. The design is really unique. Question may now arise as to the origin of this particular kind of Bengal mosques. In Turkey under the early Ottomans the mosque of Rustam Celebi (c first half of the 15th century) at Tokat provides perhaps the earliest known example of its kind with five domes - the large central one and a small one on four corners. Similar plan is also found in such other Ottoman mosques as the Guzelce Hasan Bey Mosque (1406) in Hayrabolu and the Uc Serefeli Cam (1437-47) at Edirne. These mosques are generally regarded as the precursors of the great Ottoman mosques at Istambul - Bayezid mosque (1501-06), Sulaymaniya Mosque (1550-59), and the beautiful Selimya Mosque (1569-75) at Edirne. The five-roomed or five-domed planning of the Ottoman mosques may perhaps be said to have been dictated by those of some early Muslim buildings of Syria.
In India the Jamat Khana Mosque (1310-16) at Delhi is a lone example of its kind. This mosque design continued to have been practiced in Northern India in an elaborated form in Humayun's Mosque (1530) at Agra, where four small domed-rooms, instead of two, are attached on either side of the large central domed chamber. It may, therefore, be said that the plan of the second variety of the five-domed type mosques in Bengal was not innovated by Bengal architects, and its idea is very likely to have been borrowed from the sources stated above, particularly perhaps from those of Turkey or Upper India.
Written by: MA Bari
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