Array
(
[0] => Array
(
[name] => {:en}Shahi Eidgah{:}{:bn}শাহী ঈদগাহ{:}
[post_id] => 4257
[post_link] => http://offroadbangladesh.com/places/shahi-eidgah/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/shahi-eid-gha-11-300x225.jpg
[post_content] => {:en}
Shahi Eidgah was built on a hill by the Mughal Emperor Aurangzeb in the 17th century. In the two of Muslim Eids, people offer their Eid prayer here. It looks like a fort. 100,000 people can pray here in a single Jamat. There was no gate previously though now, gates are built to ensure safety. Now, government is expanding the area of Eidgah to accommodate 3 times more people at a time.
[This spot needs more detail. If you have more information and photos, please be advised to add in our website. Your name will be published as a Content Contributor]
{:}{:bn}সিলেট সার্কিট হাউজ থেকে তিন কিলোমিটার উত্তর-পূর্বে কাজীটোলা সড়কে শাহী ঈদগাহ অবস্থিত। ১৭শ শতকে মুঘল সম্রাট আওরঙ্গজেব পাহাড়ের ওপর এই ঈদগাহটি নির্মাণ করেন। প্রতি বছর দুই ঈদেই এখানে ঈদের নামাজ অনুষ্ঠিত হয়। কেল্লার মত দেখতে এই ঈদগাহে একসাথে ১,০০,০০০ মানুষ জামাতে নামাজ আদায় করতে পারেন। পূর্বে ঈদগাহে প্রবেশের জন্যে কোন ফটক না থাকলেও নিরাপত্তাজনিত কারনে এখন ফটক নির্মাণ করা হয়েছে। বর্তমানে সরকার ধারনক্ষমতা ৩ গুন বাড়ানোর লক্ষ্য নিয়ে এই ঈদগাহটি সম্প্রসারন করছে।{:}
)
[1] => Array
(
[name] => Mahajampur Ahamad Shah Mosque
[post_id] => 11558
[post_link] => http://offroadbangladesh.com/places/mahajampur-ahamad-shah-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/DSC067441-300x169.jpg
[post_content] =>
Mahajampur was an ancient Muslim ruled region. This region is situated few miles north to Sonargaon town area. There is a Mosque found here, named Mahajampur Ahamad Shah Mosque, which was built around in 16th C.E. The style of bricks engraving and placement of dome charms the visitors. There are so many Scholars who had described the location and beauty of this mosque at different time in various writing. Among them, ‘Parvin Hasan & A.K.M. Zakaria’ described its beauty in their writing.
Many ancient evidences of human settlement has been found along with this Mosque & Mazar structure. Archaeologist found a big quantity of ancient bricks wherever they conducted excavation in that region. Two inscriptions being discovered from this Mosque. From one of those inscriptions we came to know about Sultan Shams Uddin Ahmad Shah (1432-1436 AD), which make it named after by his name. But, it has been said that someone named Firoz khan built that Mosque.
This is a six domed Mosque, which is built following the stylistic beauty of Baba Adam Shahid Mosque. Domes over the roof are bearing the evidences of Sultani Architecture of Bengal. It contains various design and decorations which is certainly something needs to be observed meticulously.
)
[2] => Array
(
[name] => {:en}Nawabbari Mosque of Dhonbari{:}{:bn}ধনবাড়ির নবাববাড়ি মসজিদ{:}
[post_id] => 5273
[post_link] => http://offroadbangladesh.com/places/nawabbari-mosque-of-dhonbari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Dhanbari-mosque-Kabir-Uddin1-300x225.jpg
[post_content] => {:en}
Nawabbari Mosque of Dhonbari is built at the outside of the Nawab Manzil premise, so that local people can access it during their prayer time. Initially, Nawabbari Mosque of Dhonbari was an old fashioned three domes mosque similar to the other ancient mosques from Bangladesh. But later this mosque was extended to accommodate more people. Extended part is having 10/12 minarets at top which are similar to Persian design. This extension with the old fashioned mosque made it a hybrid looking mosque. Not enough antiquities are left now a days.
But still, you'll love to see this mosque. It’s neat and clean everywhere. Apart from the mosque, there are few micro edifices are available around the mosque. I am not sure what those are.
There are few old graves available at the graveyard which is at the western side of the mosque. Since 1929, after the death of Nawab Ali Choudhury (নবাব আলী চৌধুরী) the Holy Qur'an has been recited continually beside his grave.
{:}{:bn}
জনসাধারণ যেন নামাজ পড়তে পারেন সেজন্য এই মসজিদটি নবাব মঞ্জিলের সীমানার বাইরে নির্মাণ করা হয়েছিল। বাংলাদেশের অন্যান্য প্রাচীন মসজিদের মত এটিও একটি তিনগম্বুজ বিশিষ্ট মসজিদ ছিল। পরবর্তীতে ধারনক্ষমতা বাড়ানোর জন্য মসজিদটিকে বর্ধিত করা হয়। মসজিদটির বর্ধিত অংশে পারস্য নকশার সাথে মিল রেখে ১০ টি থেকে ১২ টি মিনার নির্মাণ করা হয়। বর্ধিতকরনের কারনে মসজিদটির প্রাচীন বৈশিষ্ট্য অনেকাংশেই লোপ পেয়েছে।
তবে এখনও পরিষ্কার পরিছন্ন মসজিদটি দেখে আপনার ভাল লাগবে। মসজিদের আশেপাশে কিছু ক্ষুদ্রাকৃতির স্তম্ভ রয়েছে যদিও এসব কি এবং কেন এখানে রয়েছে তা জানা যায়নি। মসজিদের পশ্চিমে অবস্থিত কবরস্থানে কিছু প্রাচীন কবর রয়েছে। ১৯২৯ সালে নবাব আলী চৌধুরীর মৃত্যুর পর তাঁর কবরের পাশে সবসময় পবিত্র কোরআন শরীফ পড়া হয়ে আসছে।
{:}
)
[3] => Array
(
[name] => Walipur Alamgiri Mosque
[post_id] => 5153
[post_link] => http://offroadbangladesh.com/places/walipur-alamgiri-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/WalipurAlamgiriMosque-300x214.jpg
[post_content] =>
Walipur Alamgiri Mosque is situated in Walipur village under Hajiganj Upazila of Chandpur district. There are two mosques in the same locality - one known as Shahi Alamgiri Mosque and the other as Shah Shuja Mosque. The Alamgiri mosque has suffered much due to subsequent restoration works. Nevertheless, enough still survives to give an idea of its original plan and design. A Persian inscription in fine nastaliq character, fixed over the central doorway, records the construction of the mosque by one Abdullah in 1692 AD in the reign of Alamgir Aurangzeb.
In the middle of the eastern facade of the oblong mosque (15.24 m by 8.23 m) there is a projected fronton bordered with octagonal turrets through which opens out the main doorway. This has a higher arch with a half-dome within a rectangular frame. There are two more doorways in the eastern facade, one on either side of the central opening, having an outer arch with a half-dome below. Each of the north and south walls is pierced with a pair of arched doorways. The mosque has therefore seven archways in total -three in the east and two on each of the north and south walls. The four exterior angles of the building are strengthened by octagonal towers, which are carried beyond the horizontal parapets and topped over with kalasa finials, but have now been renovated.
Two massive octagonal brick pillars divide the interior of the mosque into five square bays - a large one in the middle (5.87m a side) and two smaller ones on its either side which are arranged in the east-west axis. Archways interconnect the bays; the arches are placed directly on two free standing octagonal pillars and engaged semi-octagonal pillars. It is worth noting that these arches are continued upwards as walls to make the bays above. This special device has given the mosque a two-storied appearance internally. All the five bays are roofed over with domes crowned with lotus and kalasa finials on cylindrical drums. The domes are carried on half-domed squinches on the upper corners and the blocked arches in between the square inches in the middle of the walls.
Octagonal turrets rising high above the horizontal parapets border the outside projection of the central mihrab, like that of the central archway. Inside, there are three mihrabs in the qibla wall. The central mihrab is semi-octagonal in design, but the flanking mihrabs are of the shallow rectangular type.
The original plastering of the building has been replaced by modern cement plaster. The horizontal parapet is now plain. The facade of the central archway projection is marked with shallow rectangular panels, each being further enriched with such motifs as plants and small trees with flowers in stucco. The central mihrab arch springs from beautifully decorated pilasters and has foliaged designs at its spandrels. The rectangular frame of the central mihrab, though now barely plain, is topped over with a frieze of blind merlons. A fine specimen of Mughal stucco ornamentation is still preserved in the squinches and blocked arches in between, which support the domes above. The extrados of the squinch arches and blocked arches are ornamented with interlocking scrolls, while the tympanums of the blocked arches are minutely embellished with floral scrolls with intertwining rosettes in the centers. Above them all round the interior base of the cylindrical drum runs a slightly sunken frieze decorated with floral scrolls.
Five-domed type mosque, one of the important varieties of Bengal mosques, shows two sub-types: (a) a mosque with a large central dome and a pair of small domes on each side in the same line and (b) a mosque with a large central dome and four small domes on the corners. The present mosque is the culminating example of the second variety. Both in planning and in the execution of elevation details of the building, the architect and the artisans have left behind a clear mark of their skills and perfection of ideas. The division of the interior of the mosque into five squares has been very scientifically effected by the disposition of two octagonal short massive freestanding pillars instead of the two east-west wide arches of the previous examples of the series. Mosques on this model were not built in Bengal for a long time, but almost two centuries later the type reappeared in the Becharam Dewri Mosque (1872) in the city of Dhaka. In plan Becharam Dewri Mosque is an exact copy of the Alamgiri Mosque but inferior in quality and elevation details.
Such mosque design in Bengal started with austagram mosque and evolved through the sarail mosque and the Walipur Alamgiri Mosque. The design is really unique. Question may now arise as to the origin of this particular kind of Bengal mosques. In Turkey under the early Ottomans the mosque of Rustam Celebi (c first half of the 15th century) at Tokat provides perhaps the earliest known example of its kind with five domes - the large central one and a small one on four corners. Similar plan is also found in such other Ottoman mosques as the Guzelce Hasan Bey Mosque (1406) in Hayrabolu and the Uc Serefeli Cam (1437-47) at Edirne. These mosques are generally regarded as the precursors of the great Ottoman mosques at Istambul - Bayezid mosque (1501-06), Sulaymaniya Mosque (1550-59), and the beautiful Selimya Mosque (1569-75) at Edirne. The five-roomed or five-domed planning of the Ottoman mosques may perhaps be said to have been dictated by those of some early Muslim buildings of Syria.
In India the Jamat Khana Mosque (1310-16) at Delhi is a lone example of its kind. This mosque design continued to have been practiced in Northern India in an elaborated form in Humayun's Mosque (1530) at Agra, where four small domed-rooms, instead of two, are attached on either side of the large central domed chamber. It may, therefore, be said that the plan of the second variety of the five-domed type mosques in Bengal was not innovated by Bengal architects, and its idea is very likely to have been borrowed from the sources stated above, particularly perhaps from those of Turkey or Upper India.
Written by: MA Bari
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