Mymensingh city is one of the old cities in Bangladesh. Historically & archaeologically it is very important from tourism point of views. Once a traveler wants to travel in this district, he/she will find several places to visit. Muktagacha Zamindar House (মুক্তাগাছা জমিদার বাড়ী) is one of those.
This old palace is located at the heart of the Muktagacha(মুক্তাগাছা) Upazila, 16km west to the Sadar Upazila. Previously the name of Muktagacha was Binodbari (বিনোদবাড়ী). It is believed that the Zamindars actually came from the Natore (নাটোর) or Bogra (বগুড়া) of our North Bengal. When the first ruler named Srikrishna Acharya (শ্রীকৃষ্ণ আচার্য) arrived here, a local inhabitant named Muktaram Kormokar (মুক্তারাম কর্মকার) welcomed them with a large lamp stand that was made from brass. In that portion of our country, people call a lamp stand as Gachha (গাছা)). This gratitude pleased the Zamindar and they have renamed the area as Muktagacha (মুক্তা গাছা) using that inhabitant’s name and the lamp stand’s local name.
Srikrishna Acharya (শ্রীকৃষ্ণ আচার্য) established the Zamindari at Muktagacha formerly known as Binodbari. Later, his four sons Ram Ram, Hore Ram (হরে রাম), Bishnu (বিষ্ণু), Shibram (শিবরাম)and their inheritor conducted the Zamindari. The Owner of the Muktagacha Rajabari was Jogot Kishor Acarya (জগত কিশোর আচার্য), the son of Hore Ram Acharya (হরে রাম আচার্য). His ancestors started to build that Palace in the year 1750-60 which signifies that the structure is almost 300 yrs old.
However, this old house from Muktagacha covers a vast area, though most of the structures are in very poor condition. Few things were stolen by the locals, and others are just dilapidated for not taking any care. We observed two storied iron & steel made house (though floors are all gone, only structure is standing there).
Most of the rulers from this family were cruel and hostile to the peasants. They have lot of allegations against them including raping, torturing, etc. It was considered as a crime whenever a peasant from that area use to cross the Zamindar House using any shoe or umbrella. Guards use to beat them whenever someone committed such crime.
From the town hall Mor of the Mymensingh city, you can take either CNG driven auto rickshaw, or any local bus for Muktagachha. It may cost 30 Taka per person and required around half an hour to reach at Muktagacha. From Muktagacha, you can take a rickahaw to reach that Zamindar House.
Mymensingh city is located about 120 km (75 mi) north of Dhaka which is the capital of the country. There is no airport in Mymensingh. Dhaka airport is approximately 110 km (4.00 hours drive) from Mymensingh by bus. There are several bus services from Dhaka to Mymensingh. Buses leave from the Mohakhali bus stand (10 km south of Dhaka Airport) in Dhaka to the Mashkanda bus stand in Mymensingh. You can get on any of the following buses from the Mohakhali bus stand in Dhaka, which will cost around Tk. 350 ($4):
There are several train services from Dhaka to Mymensingh. It takes almost 3 hours to reach Mymensingh from Dhaka, the capital of Bangladesh. You can get on from the Dhaka Airport or you could go to the main train station-Komlapur Rail Station.
The main bus terminal is Mahstandar bus station, 3km from the Station Rd Circle. Between 6am and 6pm you can get a bus to a zillion places including Tangail (Tk 80, 2½ hours), Madhupur (Tk 40, 45 minutes), Dhaka (Tk 80, 4½ hours) and Bogra (Tk 140, 4½ hours).
The bus stand for Haluaghat and other destinations on the other side of the Brahmaputra River is, logically, at the bridge. Buses to Haluaghat (Tk 45, 1½ hours) leave regularly between 8am and 7pm.
Every day from the capital Dhaka to Mymensingh, a total of 7 mail trains comes in till 11:00 am. Four of the seven are intercity express train, others are local. These trains come to Mymensingh through to Tongi-gaffargaon from Dhaka. 3 out of 4 go to Tarakandi and 1 go to Dhaka-mohanganj. Per day 3 local train arrives at Mymensingh from Dhaka. 1 in 3 of the local trains come to Mymensingh via Bhairab-Kisorganj-gauripur, the other two comes Mymensingh via gaffargaon.
1. Hotel Hera
Address: 36/B S. K. Moharaja Road
Phone: +8801711167880, +8801714414212
24 hours internet facility at the lobbey of the Hotel Hera. Internet is absolutely free for the people staying at the hotel.
2. Hotel Amir International
Address:Palika Shopping Centre, 46 Station Rd Mymensingh
Phone: 01711167948, 09151500
3. Hotel Mustafiz International
Address: 6/B Gangadas Guha Rd, Mymensingh
4. Nirala Rest House
Address: 67 Chotto Bazar Mymensingh
Phone: 091 67384
You can buy famous sweetmeat Monda(মণ্ডা) from the place of origin known as Mondar Dokan at the gateway of Muktagacha Zamindar House.
There are so many local hotels and restaurants available in the Muktagacha Bus stop and nearby. You may chose one according to your choice
Panam Nagar (পানাম নগর), ancient Painam, a locality now in Sonargaon upazila of Narayanganj district. It is about 2.5 kilometre to the north of Dhaka-Chittagong highway at Mograpara point. It is said to have been the site of Hindu capital city of Sonargaon emerging in the seventh decade of the thirteenth century. The Panam area formed part of the Muslim metropolis developed on the south of the old city, and perhaps constituted the place of residence of the early Muslim governors'. After the Mughal conquest of Sonargaon (1611) the Panam area was connected with the ruling metropolis by construction of highways and bridges. Panam still possesses three brick bridges belonging to the Mughal period: Panam Bridge, Dalalpur Bridge and Panamnagar Bridge.
The existence of these bridges, and the canals enclosing the site on three sides is indicative of its being a suburban area of the medieval city. The pucca road which leads from the Mograpara crossing on the Dhaka-Chittagong highway in the direction of Panam extending up to the Neel-Kuthi looks like a dividing line between medieval Sonargaon and the present Panamnagar, the only surviving relics of the Panam area. The Panam township stands on the east of this road opposite Aminpur, and a one-arched humped bridge leads from the same road over a narrow canal to the main street of Panamnagar.
In all probability the present Panamnagar grew as a by-product of the commercial activities of the english east india company and of the Permanent Settlement. The East India Company established their factory in Panam for the purchase of muslin and other cotton fabrics. The Company, for the purchase of muslin, used to distribute annually to the weavers from their factory in Panam as much as a lakh of rupees as dadni (dadni system advance), and it is estimated that there were then 1400 families of Hindu and Muslim weavers in and around Panam.
Sonargaon developed into a center of trade in cotton fabrics, chiefly English piece goods, during the colonial period, and thereby grew the new township of Panamnagar. A group of Hindu talukdars, who came into being from among the traders in the nineteenth century, chose this site for their residence. The existing brick buildings of Panamnagar, obviously the residence of the Hindu merchant-talukdars, can be dated back to early nineteenth, and the later ones to late nineteenth and early twentieth centuries. Panamnagar which developed in the nineteenth century, continued to flourish till the end of the Second World War.
Panamnagar, a unique township, stretched in a single street 5 meter wide on the average and 600 meter in length. All the buildings have the character of urban street front houses and are lined up on either side of this street which ends up at the Panam bazar. Fifty-two houses exist in dilapidated and disused condition having 31 in the north side of the street and 21 on the south. Panamnagar appears to be well protected by artificial canals all around. Two fairly wide canals run parallel to the street on its either side and joined by a narrow canal on the western side over which is the entrance bridge (Panamnagar Bridge). On the eastern side, the canal on the south swerves rightward and goes eastward crossing the north-south road that passes through the Panam bazar. The northern canal, the Pankhiraj Khal, runs eastward to meet the Meghna-Menikhali stream.)  => Array ( [name] => Alexander Castle [post_id] => 21791 [post_link] => http://offroadbangladesh.com/places/alexander-castle/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/10/P_20151013_170743_1_p-300x169.jpg [post_content] =>
Alexander Castle is one of the most amazing and renowned structure in Mymensingh District. It was built by Maharaja Suryo Kanta Acharya Chowdhury(মহারাজ সুর্যকান্ত আচার্য চৌধুরী) in 1879 in the memory of the 1st zilla magistrate of Mymensingh Mr. N .S Alexander at the time of Jubili festival. It covers an area of 27.155 acres.
It is a nice small archaic building having two Greek statue at both sides of the front gate. Though the arms of those statues are currently broken, but still those looks great. The whole building is placed over a high plinth, probably to avoid the flood from the nearness river.
It cost 45000 taka at that time. Alexander Castle is a two storied building made by metals and woods in a high concrete base. This building was used as a rest house for the guests of Maharaja Maharaja Soshi Kanta Acharya Chowdhury. Many great personalities of the world stayed at this castle when visiting Mymensingh city. Nobel Laureate poet Rabindranath Tagore arrived in Mymensingh around the midday of 15 February 1926. He stayed in the Alexander Castle as a guest for 4days. Mahatma Gandhi also stayed in this castle in 1926.
Lord carzon, Chittaranjan Das, Nawab Sir Salimullah, Kamal Pasha also visited Alexander Castle. This house was decorated by royal furnitures and items at that time. There is a big field in front of this house. You can see two fascinating silver statue which makes the place more beautiful. There is also a big garden and a pond still remains behind the castle. It is said that Maharaja used to keep big cats in his garden so he surrounded the garden with big still cages.At present this house is being used as library of teachers training college(male) in Mymensingh.)  => Array ( [name] => Lakshindarer Gokul Medh [post_id] => 1378 [post_link] => http://offroadbangladesh.com/places/lakshindarer-medh-gokul/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Lakshindarer-Medh-Gokul-rakib-bd21-300x225.jpg [post_content] => The name Lakshindarer Gokul Medh is taken from famous folk tale Laksinder and Behula. It was excavated in 1934-1936 and it exposed the antique of a temple. It has a high podium and it can hold 172 rectangular blind cell of different types. Terracotta plaques and other objects were found while digging during the Pala period (6th-7th) century. The mound derived its name from the popular romantic folk tale entitled Behula and Lakshindar. Connected with the same story is found another smaller mound, locally known as ‘Netai Dhopanir Pat’, situated to the close east of the Medh. The mound is situated on the west of village Gokul which is about 2km to the southwest of Mahasthangarh. It was excavated in 1934-36 and has revealed the derelict relics of a temple. The remarkable feature of this temple is its high plinth accommodating 172 rectangular blind cells of various dimensions. They rise in tiers and packed solidly with earth, so as to form a lofty massive podium, crowned originally either by a shrine or a stupa, now lost. This novel device, functionally comparable to our modern piling system, liberally used in Bengal during five centuries preceding the Muslim conquest, was found particularly suitable for the alluvial soil of Bengal by the builders to erect their sacred buildings to an imposing height much above the flood level. However, the cellular construction is not confined to Bengal only but parallel examples occur far to the west at Ahichhatra in the Bereilly district of U.P. Terracotta plaques and other associated objects unearthed during the excavation, which are ascribed to the late Gupta period (6th-7th century A.D.), indicate that originally this stupendous ruin at the Medh constituted an imposing terraced sub-structure of a roughly cruciform plan surmounted with a central shrine of complex outline, dedicated probably to the Buddhist Faith. Over the sub-structure is an octagonal plinth which, as mentioned, may originally have carried a stupa, but now completely gone. This stupa was replaced by a square shrine ( 8.17m square outside) and porch during the Sena period (11th-12th century A.D.). A grand staircase on the west gave access to the shrine, but the doorway of the shrine and porch was later blocked and the floor level raised to an unknown height. The excavation inside the shrine revealed a small intrusive cell containing human skeleton-probably of an anchorite-and underlying that was found a circular brick-paved pit of 3.86m in diameter. A stone-slab of 51.2cm × 46.1cm was discovered at the center of the shrine which bore 12 shallow holes with a larger hole in the center containing a tiny gold left, about an inch square. However, nothing note worthy was discovered underneath the stone-slab. )  => Array ( [name] => Bhai Girish Chandra Sen's Old House [post_id] => 23726 [post_link] => http://offroadbangladesh.com/places/bhai-girish-chandra-sens-old-house/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/11/Old-House-of-Bhai-Girish-Chandra-Sen-9-200x300.jpg [post_content] => Girish Chandra Sen also known as Bhai Girish Chandra Sen ( ভাই গিরিশ চন্দ্র সেন), a Brahmo Samaj missionary, was the first person to complete the translation of the Qur'an into Bengali in 1886. It was his finest contribution to Bengali literature. Born in the village of Panchdona of Narsingdi in 1835 in the famed Dewan Baidya clan, he learnt Persian and Sanskrit in early life and started working as a copywriter in the court of the deputy magistrate in Mymensingh. He also taught for a short while at the Mymensingh Zilla School before engaging wholeheartedly in journalism and literary activities. He was attracted to the Brahmo Samaj under the influence of Keshub Chunder Sen and Bijoy Krishna Goswami and joined it as a missionary in 1871. He traveled through India and Burma to propagate his new faith. The plasters on the walls of this two floor house have almost completely fallen off, baring the brick work, which is covered in a thick moss. The ceilings on both the floors have entirely caved in. Trees have grown all over the walls, thereby creating large cracks. The wood work from doors and windows is completely stolen. To overcome those destruction and deterioration of this old House owned by this famous Scholar, Government has taken necessary steps to renovate the building immediately. In the year of 1869, Keshub Sen chose four persons amongst his missionaries and ordained them as professors of four old religions of the world. Girish Chandra was selected to study Islam. The others selected to study different religions were Gour Govinda Ray for Hinduism, Protap Chandra Mazoomdar for Christianity, and Aghore Nath Gupta for Buddhism. This was a time, when even translating religious scripts from Islam was considered as desecration of the sanctity of the scripts. The Holy Qur’an was considered too sacred for translation, as such most of the Muslim scholars refrained from even trying. A firm believer in the basic unity of all religions, Girish immersed himself in his studies and later went to Lucknow in 1876 to study Arabic, Islamic literature and the Islamic religious texts. He was involved in intense studies for about five years. His keen interest in different religions and his liberal outlook earned him the respect of followers of other religions. On completion of his studies, he returned to Kolkata and engaged in translation of Islamic scriptures. After hard labor of six years from 1881-1886, he produced an annotated Bengali version of the Qur’an via Persian. Girish Chandra wrote and published a total of 42 books in Bengali. His books were greatly appreciated by the Muslim community which referred to him as 'Bhai Girish Chandra'. The Muslim society, in his days, respected him enormously and gave him the title of a Maulavi. Girish Chandra Sen spoke fluently in Bengali, Urdu & Persian. A simple soft-spoken person, he endeared himself to all those who came in contact with him. His autobiography, 'Atmajivani' (আত্মজীবনী), was published in 1906. He passed away in 1910. ) )
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