Array
(
[0] => Array
(
[name] => {:en}Adinath Temple{:}{:bn}আদিনাথ মন্দির{:}
[post_id] => 1155
[post_link] => http://offroadbangladesh.com/places/adinath-templecoxs/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Adinath-temple-source-geo-location-1024x680-1.jpg
[post_content] => {:en}
The place is famous for the annual fair held in the month of Phalgun according to the Bengali Calendar. The fair takes place at the foot of the Mainak Hill and lasts for 13 days. Thousands of Hindus participate here from all over Bangladesh.
Adinath Temple is located on the summit of the Mainak Hill on Maheshkhali Island off the coast of Cox's Bazar, Bangladesh, is dedicated to the Hindu God, Shiva, who is worshiped as Adinath.
The Adinath temple clearly shows in its construction the association of the Natha community. The temple is 6 m high and measures 10.5 m × 9.75 m; the inner walls are 1.05 m thick, while outer walls are 0.60 m thick. There are three parts; the northern part, which is older, contains two square rooms (3.35 m each side) for worship – the eastern one has the image of Adinatha Banalinga Shiva and the western one has the image of eight-armed Durga (Idol).
There is no authentic proof to connect Gorakhghata or the temple with Goraksanatha, the guru of the Natha community. It may be that one of the disciples of Goraksanatha may have named the ghat at Maheshkhali after the guru. Natha philosophy evolved out of the long association of the Saivites with the Buddhists and in the 10th-11th centuries emerged Tantric Shastras. Adinatha (variants Matsyendranatha or Minanatha) emerged through this process of evolution. Nathism represents the folk religion of Bengal based on mantra-tantra and asceticism.
The entrance is bow-shaped, while the entrances on the northern and southern sides have been closed with brickwork. There are two windows, one on the east and the other on the west side. The two rooms are covered with domes on pendentives. The finials on top are decorated with lotus, kalasa and chakra. The tops of the octagonal pillars have kalasa and twined scrolls. The top of the arch on the western side has floral and the eastern one has trixul decoration. There are two niches on the southern wall. The second and third parts of the temple are recent additions.
Author: Muhammad Abdul Baten
{:}{:bn}
আদিনাথ মন্দির কক্সবাজার জেলার মহেশখালী উপজেলায় অবস্থিত। আদিনাথ মন্দিরটি কক্সবাজার জেলার মহেশখালী দ্বীপের মাইনাক পাহাড়ের উপরে অবস্থিত। এই মন্দিরে হিন্দু দেবতা শিবকে আদিনাথ হিসেবে পূজা করা হয়।
প্রতিবছর বাংলা ফাল্গুন মাসে এখানে মাইনাক পাহাড়ের পাদদেশে ১৩ দিনব্যাপি মেলা অনুষ্ঠিত হয়। বাংলাদেশের বিভিন্ন স্থান থেকে আগত হিন্দু পুন্যারথীরা মেলায় অংশ নিয়ে থাকেন।
{:}
)
[1] => Array
(
[name] => Ram Krishna Mission
[post_id] => 5198
[post_link] => http://offroadbangladesh.com/places/ram-krishna-mission/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/offroadbangladeshlogo2-300x178.png
[post_content] =>
Ram Krishna Mission of Bijoypur will be on the left side of the road during your ride towards the BDR camp. You can pass your few minutes at that place by holding your rickshaw or motorbike.
There are several buildings exist inside the premise including a temple. Also a medium sized pond is available in front of the temple.
)
[2] => Array
(
[name] => Dhakeshwari National Temple
[post_id] => 1455
[post_link] => http://offroadbangladesh.com/places/dhakeshwari-national-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Dhakeshwari-National-Temple-3-300x225.jpg
[post_content] =>
Dhakeshwari National Temple is a Hindu temple in Dhaka city. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.
The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs, renovations and rebuilding which have taken place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Although there is not enough historical context to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was taken to Kumartuli, Kolkata, West Bengal, India. There remains the replica of original idol in Dhaka. The temple was further damaged during the Muslim mob attacks of 1989–90.
It is widely believed that the Queen, wife of King Bijoy Sen, went to Langolbond for bathing. While coming back, she gave birth to a son, known to historians as Ballal Sen. After ascending to the throne, Ballal Sen built this temple to glorify his birthplace. Legends say that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple, named for Dhakeswari. Whatever the legends describe, Hindu religious consider Dhakeswari to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga the Adi Shakti . The idol of Durga is called Dhakeswari.
Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay, in the 16th century King Mansing built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a BuddhistPagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this, he assumed that the temple was probably built in the 10th century.
How did Dhakeshari temple look like in the 19th century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu bazaar was at the east.
)
[3] => Array
(
[name] => Vatodara Shiv Mandir
[post_id] => 17660
[post_link] => http://offroadbangladesh.com/places/vatodara-shiv-mandir/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/09/Vatodara-Shiv-Mandir2-300x225.jpg
[post_content] =>
Vatodara Shiv Mandir (ভাটোদাড়া শিব মন্দির) is located in Dighapatia near the Dighapatia Rajbari. This temple was established near a 100 years ago, as the local says. Whereas, Vatodara Kalibari, mainly uses for worshipping in various occasions, was built recently. In various occasions like Durga Puja or Kali Puja, people from Hindu religion of this locality greatly celebrate their rituals here. Although, Vatdara Shiv Mandir remains almost dysfunctional and out of care, people of the area largely come and worship in Kalibari.
)
)
