Vanga Shahi Masjid (ভাঙ্গা শাহী মসজিদ) is an ancient mosque in Bandura, Nawabganj. Its original year of establishment is not yet known. It is believed that it was built during the period of Mughal Emperor Jahangir, that’s why it is assumed that it was built around 600 years ago.
The mosque has a legend about it. It is believed that one morning some people found it in the jungle with unfinished construction work. From that time the mosque has named “Vanga Masjid” as in the native language vanga (ভাঙ্গা) means broken. The Actual name of this mosque is still unknown.
But the truth may be like this- it was constructed at the age of Mughal Empire when Nawabganj area was a prominent merchant place. Due to erosion, local inhabitants changed their living place. At that time the mosque area was abandoned and forests grew rapidly at that area. After passing 100 years, people start making their residences in that particular area again. One day they found the mosque broken and reconstruct it.
Now it has became a well known mosque at Bandura Bazar in Nawabganj. People believe that donating here will turn their wishes true! So, the mosque has collected enough fund to built a minaret of 165 feet and still the renovation process is still going.
It’s very easy get there, once you have reached at Bandura Bus stop. Then ride on a Rickshaw or Auto-rickshaw to go at Notun Bandura Bus stop. From there this Mosque is Just few steps away.
Most popular transport system in Dhaka city is Rickshaw. You can find available buses (Local or direct service) in coming inside or move outside Dhaka city. There are other transport systems like Trains, Rivers and Air.
There are more than 71 quality hotel in Dhaka. Some are listed below…
1. Pan Pacific Sonargaon Hotel, Dhaka
107 , Kazi Nazrul Islam Avenue
Tel: +880 2 811 1005
Website : Pan Pacific Sonargaon Hotel, Dhaka
2. Ruposhi Bangla Hotel
1 Minto Road, Shahbagh, Dhaka,
Phone : 88-02-8330001
Fax : 88-02-8312975
Email : firstname.lastname@example.org
Website : Ruposhi Bangla Hotel
3. Radisson Water Garden Hotel, Dhaka
Airport Road, Dhaka Cantonment,
Dhaka 1206 Bangladesh.
Telephone: + 88 02 8754555
Fax: + 88 02 8754554 , + 88 02 8754504
Email : reservations.dhaka[at]radisson.com
Website : Radisson Water Garden Hotel
4. Dhaka Regency Hotel & Resort
Airport Road, Nikunja 2
Dhaka 1229, Bangladesh.
Phone : +88-02-8913912, +880 2 8900250-9
Fax : +88-02-8911479
Email : email@example.com
Website : www.dhakaregency.com
5. Best Western La Vinci Hotel, Dhaka
54, Kawran Bazar,
Phone No : 880-2-9119352
Fax No : 880-2-9131218
E-mail : lavinci[at]bol-online.com ,
Web : www.lavincihotel.com
This is the sacred place for Muslim religious people. Since, you have entered into the Mosque, You will have to abide by some rules and rituals. It’s wise not to make any noises inside the Mosque Premises. And never enter into the Mosque for taking pictures or visiting while the prayer is on go. If you have had the experience to observe this type of Mughal Stylistic Mosque previously,then there’s a option for you to compare its architectural property with others.
You will find some options to eat at Bandura Bus Stop or Natun Bandura Bus stop. They serve very local cuisine. you may also find some options at Nawabganj Sadar. click here to know about the eating facilities at Nawabganj.
Mahisantosh Mosque located near the India-Bangladesh edge about 13 km northern western of Dhamorihat Thana Sadar in Naogaon place. Mahisantosh, known from Pre-Muslim periods, came to reputation during the guideline of Sultan Ruknuddin Barbak shah (1459-1474) who raised its place to an excellent town and known as it Barbakabad after him. Many traditional hemorrhoids, located in different places of the town, can still be monitored. In 1916 the varendra analysis team conducted a traditional excavation at Mahisantosh in the remains of the Jami Masjid heap. A little element of the mosque was exposed. Very lately individuals, after removing weeds, vegetation and junk of the Jami Masjid heap have developed up a new chauchala tin shade kacha creating on the old ranking of the mosque to perform Sunday desires. From the present remains it is still possible to recover the exclusive design of the mosque.
The 2.25m large materials of the rectangle-shaped mosque (24m X 16.20m externally) with semi-octagonal place techniques at the four aspects were designed of rock and bricks; the main was designed of rocks and the inner and external activities were secured with rock places. The top aspect act was provided with five (arched) doorways. Most probably the main one was larger than the flanking ones. There were three (arched) areas each on the south east aspect of and southern region aspects.
The inner of the mosque (19.50m X 11.70m) was divided by two selections of rock assistance supports, each having four assistance supports. Each main was status on an office rock foundation. The foundation of each main was divided into three sections: the decreased place, about 0.40m, was rectangle-shaped shape with pie design on its face; the middle element, about 1.55m, was decagonal with pattern and gong components and the greater element, about 0.96m, was polygonal (16 sided) with pattern and gong components and suspended pearl-string of 50% team design.
The main nave of the mosque, larger than the element ones, had three rectangle-shaped places and was perhaps secured over by Persia chauchala bins. Hemispherical domes, 12 in all, might have secured the element chicken wings. Thus the ceiling top program was almost just like that of the shatgumbad mosque at Bagerhat (1459 AD).
There are five mihrabs in the Qibla materials invert the top side aspect possibilities. The main mihrab, a little bit larger than the element ones, was removed from here and is now managed in the varendra analysis collection. Originally it was designed from 1 product of rock with amazing eye-catching schemes; pattern and gong, lotus and palmetto are its main ingredients. The extant mihrab at the southern region end also contains amazing developed design. It seems to have been designed of three places of rock. The main element of the mihrab industry is developed with attractive pattern and gong art work. On the element of the pattern is suspended a hand crafted series. A complete bloomed lotus weighs from the end of the pattern. The sidepieces of the rock places have geometric styles in round and rectangle-shaped shape types. The rosettes in the top and platform increase the beauty of the mihrab. It may be described here that the pattern and gong design, a very familiar eye-catching program, is also seen in mosques like darasbari, chhota sona and kusumba.
Stone-blocks calming propagate in and around the mosque involved eye-catching components on their activities. These developed stone-blocks indicate that the external outside of the materials of the mosque may have been developed with rock styles. The attractive devices are mostly geometric in design with flowery styles, palmette, nailheads, pie styles, look for components, pattern and gong components and suspended 50 % round jewelry. Some developed clay-based rocks were also exposed at a lot of period of removing junk. These clay-based rocks might have been used on the inner encounter of the drums equipment of the domes. Similar eye-catching program is seen in other mosques e.g., Darasabari, Chhota Sona and Kusumba.
When the Varendra Research Community conducted excavation on the website they discovered an epigraph product. It authorized the growth of a mosque during the guideline of Alauddin Husain shah in 912 AH/1506 AD. Very lately, another epigraph product was exposed at a lot of period of removing junk from the mosque. Currently it is calming before aspect of the lately designed kacha mosque creating. The epigraph contains two selections of writing and is developed on dark-colored basalt rock. It keep in mind the development of a mosque in a lot of period of Sultan Ruknuddin Barbak Shah by Ulugh Khan Hasan in the 867 AH/1463 AD.
Growth of these two individual from the same ruinous mosque improves some issues about the period of your energy and energy of growth of the mosque. Was the mosque developed in a lot of period of Sultan Barbak Shah or during a lot of period of Alauddin Husain Shah? Was it developed in a lot of period of Barbak Shah and therefore redesigned (or reconstructed) during the guideline of Alauddin Husain Shah? Or, was one of these two individual collected from outside and kept in the mosque when the mosque was in an amazing condition of preservation? It is not possible to figure out any of the above possibilities. It is, however, quite likely that the mosque was developed during the guideline of Sultan Barbak Shah in 867 AH (1463 AD) and knowledgeable a renovating during a lot of period of Sultan Alauddin Husain Shah in 912 AH (1506 AD).)  => Array ( [name] => Khwaja Shahbaz Mosque and Tomb [post_id] => 7357 [post_link] => http://offroadbangladesh.com/places/khwaja-shahbaz-mosque-and-tomb/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Khwaja-Shahbaz-Mosque-and-Tomb31-300x240.jpg [post_content] =>
Khwaja Shahbaz, the founder of the mosque was a prominent merchant of Dhaka. In fact, prominent is not the paragon for him. People used to call him as "Merchant of Prince". According to the history of the mosque, it was built at 1679 AD in the surrounding of the Ramna Park.
The mosque has three large Domes, and the architecture is almost similar to the structures at the era of Mughal (Shaista Khan). The measurement of the mosque is exactly 20.73 m by 7.92m. It is comprises with three front doors, where the middle one is a bit larger compare if you compare with other two.
As a commemoration, the mosque premise has a tomb of the founder of the mosque. The tomb is decorated with only a single dome. The southern part of the tomb has a nicely shaped veranda with a curvy roof. Inside the tomb, there is something which is covered with red cloth.
Each corner of the mosque or the tomb has a firmly built pillar, which are lovely to examine. The baroque style of the pillar will certainly impress you. Neither the mosque nor the tomb has any window. That's why when you'll look inside the tomb or mosque, you'll find it a bit darker, no matter how sunny the day is. Finally it is strictly forbidden for the women for "Jumma Prayer" at Friday. Using a notice board at the facade of the mosque, it’s proclaimed that they have no facilities for women for Jumma Prayer.)  => Array ( [name] => Depashai Mosque [post_id] => 7559 [post_link] => http://offroadbangladesh.com/places/depashai-mosque/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Depashai-Mosque21-300x240.jpg [post_content] =>
There is a mosque at Kalampur bazar, near Dhamrai, called "Depashai Jame Masjid". This mosque was renovated around end of the year 2009. The original mosque, a small mosque with 3 domes, was built around 65 years ago. The owner had demolished the mosque into ground to extend the balcony of the newly developed mosque.
[This spot needs more detail. If you have more information and photos, please be advised to add in our website. Your name will be published as a Content Contributor])  => Array ( [name] => Chamchika Mosque [post_id] => 3617 [post_link] => http://offroadbangladesh.com/places/chamchika-mosque/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Chamchika-Mosque-2-300x225.jpg [post_content] =>
Chamchika Mosque is a very old and beautiful mosque which was made by copying chamchika mosque in India. This is near the Khania dighi, also called Khania Dighi Masjid. Chamchika Mosque is located in Shahabazpur Upazila of Chapai Nawabganj.) )
Questions, issues or concerns? I'd love to help you!