Array
(
[0] => Array
(
[name] => Ma Bhaban Mandir
[post_id] => 4641
[post_link] => https://offroadbangladesh.com/places/ma-bhaban-mandir/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/02/offroadbangladeshlogo2-300x178.png
[post_content] =>
Ma Bhaban Mandir is a very traditional temple located 20 km away from Sherpur Upazila. It’s small in size and has some trees planted outside.
)
[1] => Array
(
[name] => {:en}Kodla Math Temple{:}{:bn}কোদলা মাঠ মন্দির{:}
[post_id] => 4583
[post_link] => https://offroadbangladesh.com/places/kodla-math-temple/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/03/Ayudha-Math-Pagoda-zbasher1-300x225.jpg
[post_content] => {:en}
Kodla Math Temple was built by a Brahman in the 17th century, but is not standing the test of time very well. It's near a village named Ayodhya, about 10 km or so north of Bagerhat. This is a Hindu Moth (though it doesn't look like a regular Hindu temple) locally known as Kodla Moth as it is located at the village Kodola. It has another name, which is Ojodhdhar Moth. May be the correct spelling can be Ayodhyar Moth. It is a tall structure that has a square shaped base. Approximate height of the Moth is slightly above the 18 meters.
It has three gates at the three sides. Outer wall is totally covered with the burnt soils (or bricks) and designed as horizontal parallel lines. Each of such horizontal lines are having a foot distance in between and those are found from top to the bottom of the structure. I have found 2/3 very small terracotta on the outer side of the walls. One was probably a shape of an elephant.
It is totally unknown these days about the builder of this Moth. It had a nearly destroyed inscription around it whose meaning is still unsolved these days. Scholar people are guessing this as an edifice of 16th or 17th century.
{:}{:bn}বাগেরহাট জেলা থেকে প্রায় ১০ কিলোমিটার পূর্বে বারুইপাড়া উপজেলার অযোদ্ধা মাঠ সড়কের কাছে কোদলা মাঠ মন্দির অবস্থিত। এই হিন্দু মন্দিরটি দেখতে আসার জন্য খুব একটা আকর্ষণীয় না হলেও এই পথে যাওয়ার সময় আপনি এখানে এসে কিছুটা সময় কাটাতে পারেন। ১৭শ শতাব্দীতে জনৈক ব্রাহ্মণ এই মন্দিরটি নির্মাণ করলেও সময়ের সাথে সাথে এই মন্দিরটির জরাজীর্ণ অবস্থা হয়েছে।{:}
)
[2] => Array
(
[name] => {:en}Jeshoreshwari Kali Temple{:}{:bn}যেশোরেশ্বরী কালীমন্দির{:}
[post_id] => 2012
[post_link] => https://offroadbangladesh.com/places/jeshoreshwari-kali-temple/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/02/Jeshoreshwari-Kali-Temple2-300x268.jpg
[post_content] => {:en}Jeshoreshwari Kali Temple is a very popular Hindu temple in Bangladesh, dedicated to the goddess Kali. The name “Jeshoreshwari” means “Goddess of Jessore”. According to belief, it is said that people consider Jesoreshwari as one of 51 Peeths of Sati. It is where the various parts of Sati’s body are said to have fallen, in the course of Shiva’s Rudra Tandava. It is said by many that General of Maharaja Pratapaditya discovered a meditative ray of light which came from the bushes, and came upon a piece of stone carved in the form of a human palm.
Later, Pratapaditya started worshiping Kali and built the Jeshoreshwari Kali Temple. “Goddess of Jessore”, was named after Jessore. It is believed to have created by Anari who was a Brahman. A 100-door temple was created by him for the Jeshoreshwari Peeth. But the time is unknown. It was later modified by Laxman Sen and Pratapaditya in their time.
The temple is located in Ishwaripur, a village in Shyamnagar upazilla of Satkhira. The temple is visited by pilgrims from all over, irrespective of sectarian differences. Worship is done by the priest every Saturday and Tuesday at noon time. But before 1971, there was daily routine of worship. Every year on the day of Kali puja, the present Caretakers of the temple conduct a ceremony. There is also a
Mela taking place around the temple compound.{:}{:bn}
যেশোরেশ্বরী কালীমন্দির সাতক্ষীরা জেলার শ্যামনগর উপজেলার ঈশ্বরীপুর গ্রামে অবস্থিত। দেবী কালীকে উৎসর্গ করে নির্মাণ করা এই মন্দিরটি বাংলাদেশের অন্যতম জনপ্রিয় হিন্দু মন্দির। ‘যেশোরেশ্বরী’ শব্দের অর্থ ‘যশোরের দেবী’। বলা হয়ে থাকে যে মানুষ যেশোরেশ্বরীকে স্বাতির ৫১টি পিঠের একটি বলে বিশ্বাস করে থাকে। বলা হয়ে থাকে যে শিবের রুদ্র তাণ্ডবের ফলে এই স্থানেই স্বাতির শরীরের বিভিন্ন অংশ পড়েছিল। কথায় আছে যে মহারাজা প্রতাপদিত্ত্যর সেনাপতি এখানকার জঙ্গল থেকে একটি আলৌকিক আলোর রেখা বের হয়ে মানুষের হাতুর তালুর আকারের একটি পাথরখণ্ডের উপর পড়তে দেখেন। পরবর্তীতে প্রতাপদিত্ত্য কালীর পূজা করতে আরম্ভ করেন এবং এই কালী মন্দিরটি নির্মাণ করেন।
যশোরের নামানুসারে ‘যেশোরেশ্বরী’ নামটি রাখা হয়েছে। মন্দিরটির নির্মাণ সম্পর্কে এও বিশ্বাস করা হয়ে থাকে যে আনারি নামক জনৈক ব্রাহ্মণ ‘যেশোরেশ্বরী’ পিঠের জন্য ১০০ দরজা বিশিষ্ট একটি মন্দির নির্মাণ করেন যেটি নির্মাণের সময়কাল জানা যায়নি। পরবর্তীতে রাজা লক্ষ্মণ সেন এবং মহারাজা প্রতাপদিত্ত্য নিজ নিজ শাসনকালে মন্দিরটি নির্মাণ করেন।
{:}
)
[3] => Array
(
[name] => Kantaji Temple
[post_id] => 4671
[post_link] => https://offroadbangladesh.com/places/kantaji-temple/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/03/kantaji-temple21-300x186.jpg
[post_content] =>
Kantaji Temple, also known as the Kantanagar Temple, is located in the graceful heart of gorgeous countryside of Dinajpur. This is a stunning block of religious artwork, and is surely one of the most impressive Hindu monuments in Bangladesh.
Built in 1704-1752 A.D. by Pran Nath, a renowned maharaja from Dinajpur, and his adopted son Ram Nath, it is the country’s finest example of brick and terracotta style. Its most remarkable feature, typical of late Mughal-era temples, is its superb surface decoration, with infinite panels of sculpted terracotta plaques.
This 15-sq-meter, three-story edifice was originally crowned with nine ornamental two-story towers, which collapsed during the great earthquake of 1897 and were never replaced. The temple is built on a high platform. This is a Nava-ratna temple. The roof of the ground floor and first floor each contains four sikharas or ratnas at their corners while the roof of second floor in its middle contains the ruins of the central sikhara.
The entire outer surface of the temple is exquisitely established with terracotta plaques which depict flora and fauna, geometric motifs, mythological scenes from the Ramayana and the Mahabharata, and the contemporary social scenes and favorite pastime. The idol of Kantaji is kept in the garvagriha of the temple in its ground floor.
The department of Archaeology has been performing the necessary conservation and restoration works of Kantaji Temple since it was declared a protected monument by the Government in 1960. This is a UNESCO world heritage site.
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)