Array
(
[0] => Array
(
[name] => Hussaini Dalan
[post_id] => 7309
[post_link] => https://offroadbangladesh.com/places/hussaini-dalan/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/04/hussaini_dalan1-300x225.jpg
[post_content] =>
Hussaini Dalan (হোসেনী দালান), some people pronounce as Hosaini Dalan, is another edifice from Dhaka. This is located beside the Nazimuddin Road of Old Dhaka. It is believed as a Shia Shrine, and was built during 17th century. There is a pond in front of the building.
It was built by Syed Murad during the governorship of Shah Shuja to commemorate the martyrdom of Al-Hussain, the grandson of our holly prophet Muhammad. Shah Shuja was a Sunni Muslim, but he had a predilection for Shia and patronized several such institutions.
This building has gone through several renovation and none of its antiquity left for the visitors. People only used to visit this place for its historical value. During the British period it was repaired heavily at 1807 and 1810. Also during the massive earthquake of 1897 caused a severe damage over this edifice. Now a days it just looks like a modern day's building covering with rich tiles with heavy ornate. The Photograph was taken by Fritz Kapp in 1904 with a view of the Imambara Hussaini Dalan in Dacca (now Dhaka), overlooking the tank.
During the first 10 days of Muharram, Shia people used to gather at this place to mourn for Al-Hussain. Though it’s a festival of Shia people, but local Sunni people used to join with them and bemoan with them. This ends at the day of Ashura. More about this building and festival is available at Wikipedia.
)
[1] => Array
(
[name] => Devi Chowdhurani Zamindar Bari
[post_id] => 1895
[post_link] => https://offroadbangladesh.com/places/devi-chowdhurani-zamindar-bari/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/02/Devi-Chowdhuranir-Zamider-Bari-300x190-300x190.jpg
[post_content] =>
The lanlord of pirgacha sub district norendronarayan son of raghabendranarayan died in 1765 without any legacy. Then the wife landowner Joydurga manage the landlord for three decades. This Joydurga is popularly known as Devi Chowdhurani in history.In the time of Sonnasi Bidroho (Sannasi revolution) she keep peace with VobaniPathok and war against English. In this insurgency collector Richard Gudland and army commander lieutenantbrenan got feared and forfeit the landlord of DeviChowdhurani. This time Devi Chowdhurany Levant herself for some days. After that time she again came to manage the landlord and she manage it for 1791. Now all of the building of it damaged. Only the pond is also now there.
)
[2] => Array
(
[name] => Nawab Faizunnesa Chowdhurani and Nawab Bari
[post_id] => 5531
[post_link] => https://offroadbangladesh.com/places/nawab-faizunnesa-chowdhurani-and-nawab-bari/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/03/Choudhurani-Nawab-Faizunnesa11-201x300.jpg
[post_content] =>
Nawab Faizunnesa Choudhurani (1834–1903) was Zamindar of Homnabad-Pashchimgaon Estate in present-day Comilla District, Bangladesh. She is most famous for her campaign for female education and other social issues. In appreciation of her social work, in 1889 Queen Victoria awarded Faizunnesa the title of "Nawab", making her the first female Nawab in South Asia.
Early life and background: Nawab Faizunnesa Chowdhurani was born in 1834 in the village of Pashchimgaon under Laksham in the district of Comilla. Her father was Ahmed Ali Chowdhury, a descendent of the Mughal emperors and zamindar of Homnabad-Pashchimgaon estate. Faizunnessa was raised in a conservative Muslim family, where the women would maintain a strict purdah system. She received no formal education but she educated herself in her library during leisure time. She was proficient in Arabic, Persian, Sanskrit and Bengali language. In 1860, Faizunnesa was married to a distant cousin and neighboring Zamindar, Muhammad Gazi, becoming his second wife. But the couple became separated for an unknown reason and Faizunnesa began to live with her paternal family.
Career and philanthropy: After her mother's death in 1883, Faizunnesa inherited her property and became Zamindar of Pashchimgaon. She became increasingly involved in social work after becoming Zamindar. In 1873, Faizunnesa Choudhurani established a high school for girls in Comilla, which is one of the earliest female schools privately established in Indian subcontinent, which is now called Nawab Faizunnesa Government Girls' High School. She also founded a school at Pashchimgaon that was later upgraded to a college and now named as Nawab Faizunnesa Degree College.
In 1893, Faizunnesa established a charitable dispensary in her village for women in purdah, particularly destitute women. She also built a hospital for women, Faizunnesa Zenana Hospital in Comilla. In addition, she built mosques and contributed towards the development of roads and ponds. Faizunnesa patronized different newspapers and periodicals, including Bandhab, Dhaka Prakash, Musalman Bandhu, Sudhakar, and Islam Pracharak. Before her death in 1903 she donated her entire property to the nation.
)
[3] => Array
(
[name] => {:en}Hemnagar Zamindar Bari{:}{:bn}হেমনগর জমিদার বাড়ি{:}
[post_id] => 5284
[post_link] => https://offroadbangladesh.com/places/hemnagar-zamindar-bari/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/03/Hemnagar-Zamindar-Bari2-LonelyTraveler1-300x225.jpg
[post_content] => {:en}
Hemnagar Zamindar Bari (হেমনগর জমিদার বাড়ি) is a less highlighted edifice from Bangladesh. Not that much tourists use to travel here despite of having everything to become a promising tourist attraction from Bangladesh. Only local people from around use to visit here. It was built by the prominent Hindu Zamindar (জমিদার) from Tangail (টাংগাঈল) district named Hemchandra Choudhury (হেমচন্দ্র চৌধুরী) at 1890.
The Main building at the front side has two small statues of angel at the top. That's why local people know this as Porir Dalan (পরীর দালান) which means a Palace of Angel. Main building of this Zamindar Bari (জমিদার বাড়ি) is currently using as an administrative building of Hemnagar (হেমনগর) Degree College, but the other buildings at the back side is empty right now. There it has approximately 25 rooms inside.
Front side of the building is having the best styles from the whole premise. It is highly ornate at the walls using colorful glasses. Every inches of the walls, pillars, and the archways are flourished with flowers, vines, stars, etc formed using those colorful glasses.
The Zamindar (জমিদার) was slight cruel and rude on the peasants. They were coerced to follow few rules. For example, if anyone wanted to pass this palace premise, he/she must had to continuously keep vowing and walking backwards with bare feet. Such things must have poured the heart of locals with hatred and grief. That's why the powerful Zamindar (জমিদার) had to escape from the place during the country's separation. Along with the buildings, the whole premise was having 7 massive ponds (only few are right now available). Local people say those 7 ponds are for the seven ladies (daughters and sisters of the Zamindar). Dhonbari Zamindar Bari is very near from this place.
{:}{:bn}
বাংলাদেশের অন্যতম আকর্ষণীয় পর্যটনস্পটে পরিনত হওয়ার সকল যোগ্যতা থাকার পরও হেমনগর জমিদার বাড়ি খুব একটা সুনাম অর্জন করতে পারেনি এবং খুব বেশি পর্যটকও এখানে আসেন না। মূলত এখানকার আশেপাশে স্থানীয় বসবাসকারীরা এখানে আসেন। ১৮৯০ সালে টাঙ্গাইলের বিশিষ্ট হিন্দু জমিদার হেমচন্দ্র চৌধুরী এই জমিদারবাড়িটি নির্মাণ করেন।
জমিদারবাড়ির মূল ভবনের সামনে দুটি পরীর ছোট মূর্তি রয়েছে আর এ কারনেই স্থানীয়রা এই জমিদারবাড়িকে বলে থাকে পরীর দালান। এই জমিদারবাড়ির মূল ভবনটি বর্তমানে হেমনগর ডিগ্রী কলেজের প্রশাসনিক ভবন হিসেবে ব্যবহার করা হচ্ছে তবে এখানকার পেছনদিকে অবস্থিত ভবনটি বর্তমানে খালি পড়ে আছে। জমিদারবাড়ির অভ্যন্তরে প্রায় ২৫টি কক্ষ আছে।
জমিদারবাড়ির সামনের দিকটি সবচেয়ে দৃষ্টি নন্দন। রঙ্গিন কাচ দিয়ে ভবনের দেয়ালে নকশা করা হয়েছে। জমিদারবাড়ির দেয়াল, পিলার, ফটকের প্রতিটি ইঞ্চিতে রঙ্গিন কাঁচ ব্যবহার করে ফুল, তারা, গাছ ইত্যাদি সৃষ্টি করা হয়েছে।
জমিদার তার এলাকার মানুষকে কঠোর হাতে শাসন করতেন এবং তাঁদের কিছু নিয়ম মানতে বাধ্য করা হত যেমনঃ কাউকে জমিদারবাড়ির মধ্যে দিয়ে অতিক্রম করতে হলে তাঁকে খালি পায়ে ক্রমাগত মাথা ঝুঁকিয়ে আনুগত্য প্রকাশের পাশাপাশি উল্টো হয়ে হাটতে হত এবং এ কারনে স্থানীয়দের মনে জমিদারের উপর চরম ক্ষোভ ও ঘৃণার সৃষ্টি হয়। এই ঘৃণা এবং অসন্তোষের পরিপ্রেক্ষিতে জমিদার দেশবিভাগের সময় জমিদারবাড়ি থেকে পালিয়ে যান।
মূল জমিদারবাড়ির পাশাপাশি এখানে সাতটি বিশালাকারের পুকুর ছিল যেগুলোর মধ্যে মাত্র কয়েকটি বর্তমানে টিকে রয়েছে। স্থানীয়রা বলে থাকে যে সাতটি পুকুর ছিল জমিদারের সাত ছেলে মেয়ের জন্য। ধনবাড়ি জমিদারবাড়ি এখান থেকে বেশ নিকটে অবস্থিত।
{:}
)
)