Where to Stay
There are more than 71 quality hotel in Dhaka. Some are listed below…
1. Pan Pacific Sonargaon Hotel, Dhaka
107 , Kazi Nazrul Islam Avenue
Dhaka, Bangladesh
Tel: +880 2 811 1005
Website : Pan Pacific Sonargaon Hotel, Dhaka
2. Ruposhi Bangla Hotel
1 Minto Road, Shahbagh, Dhaka,
Bangladesh.
Phone : 88-02-8330001
Fax : 88-02-8312975
Email : sales@ruposhibanglahotel.com
Website : Ruposhi Bangla Hotel
3. Radisson Water Garden Hotel, Dhaka
Airport Road, Dhaka Cantonment,
Dhaka 1206 Bangladesh.
Telephone: + 88 02 8754555
Fax: + 88 02 8754554 , + 88 02 8754504
Email : reservations.dhaka[at]radisson.com
Website : Radisson Water Garden Hotel
Dhaka Bangladesh
4. Dhaka Regency Hotel & Resort
Airport Road, Nikunja 2
Dhaka 1229, Bangladesh.
Phone : +88-02-8913912, +880 2 8900250-9
Fax : +88-02-8911479
Email : info@dhakaregency.com
Website : www.dhakaregency.com
5. Best Western La Vinci Hotel, Dhaka
54, Kawran Bazar,
Dhaka-1215, Bangladesh
Phone No : 880-2-9119352
Fax No : 880-2-9131218
E-mail : lavinci[at]bol-online.com ,
reservation[at]lavincihotel.com
Web : www.lavincihotel.com
6. The Westin Hotel
Main Gulshan Avenue,
Plot-01, Road 45, Gulshan-2
Dhaka-1212, Bangladesh
Phone : 88-02-9891988
7. Royal Park Residence Hotel
House no. 85, Road no. 25A
Block – A, Banani,
Dhaka 1213 Bangladesh.
Telephone: + 88 02 8815945/46
Fax: + 88 02 8815299
Email : hotelinfo[at]royalparkbd.com
Website : Royal Park Residence Hotel
8. Bengal Inn
House # 07, Road # 16,
Gulshan – 01
Dhaka 1212 Bangladesh.
Tel: +880 2 98880236, 9880610
Fax: +880 2 9880274
Email : info[at]bengalinn.com
Website : www.bengalinn.com
9. Hotel Sarina Dhaka
Plot #27, Road #17
Banani C/A,
Dhaka 1213 Bangladesh.
Tel: +880 2 8859604 -10, 8851040 -2, 8851011-4
Fax: +880 2 988-9989
Email : sales[at]sarinahotel.com, reservations[at]sarinahotel.com
Website : www.sarinahotel.com
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[name] => {:en}Madhnagar Rath Bari{:}{:bn}মাধনগর রথ বাড়ী{:}
[post_id] => 17704
[post_link] => https://offroadbangladesh.com/places/madhnagar-rath-bari/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/09/Madhabnagar-Rath-Bari-225x300.jpg
[post_content] => {:en}
Madhnagar Rath Bari (মাধনগর রথবাড়ী) is the largest and oldest Rath Bari of this subcontinent. In 1867, the famous Zamindar Zamini Sundori Bosak of Dilalpur area in Pabna, established this Rath (Chariot in English). The owner of the Rath was the then Zamindar of Natore, Shoilobala (শৈলবালা) and Kalidashi (কালীদাসী). Once upon a time, each year according to the lunar, in the Bengali month of Ashar (আষাঢ়), people celebrated Chariot fare and rituals here. The Zamindars of Birakutsa (বীরকুৎসা) and Goyalkandi (গোয়ালকান্দি) used to send their elephants to take part and work in this Chariot. The landlord Zamini Sundori of Dilalpur in Pabna used to send all the expenses.
Since 1867 until 1947, she carried all the costs. After the partition, it had been dysfunctional. From the year 2012, the Chariot has been started again by the local community, and started rituals again. There are currently 15 acres of land in the name of the Chariot. Pintu Odhikari is responsible for maintaining the whole rituals and maintenances of Rath Bari. There is a Mandir just near to the Rath Bari where the locals perform their rituals.
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মাধনগর রথ বাড়ী উপমহাদেশের বৃহৎ ও প্রাচীনতম। ১৮৬৭ সালে পাবনার দিলালপুরের জমিদার যামিনী সুন্দরী বসাক এই রথটি প্রতিষ্ঠা করেছেন। রথের মালিকানায় ছিলেন নাটোরের জমিদার শৈলবালা ও কালিদাসী। প্রতি বছর আষাঢ় মাসের তিথি অনুসারে এখানে মাস ব্যাপী রথের মেলা ও পুঁজা অর্চনা হত। বীরকুৎসা ও গোয়ালকান্দির জমিদারের হাতি এসে রথ যাত্রায় অংশ নিত এবং রথ টানার কাজ করতো। এখানকার যাবতীয় খরচ পাবনার দিলালপুরের জমিদার যামিনী সুন্দরী স্টেট থেকে আসতো।
১৮৬৭ সাল থেকে ১৯৪৭ সাল পর্যন্ত যামিনী সুন্দরী বসাক এই ব্যায় ভার বহন করেছেন। দেশ বিভাগের পর আর কোন অনুষ্ঠান হয়নি। ২০১২ সাল থেকে স্থানীয় হিন্দু-মুসলিম মিলে আবারও রথের মেলা ও হিন্দু সম্প্রদায়ের পূঁজা অর্চনা শুরু হয়। রথের নামে বর্তমানে ১৫ বিঘা জমি আছে। রথটি রক্ষণাবেক্ষন, পূঁজা অর্চনা করছেন পিন্টু অধিকারী।
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[1] => Array
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[name] => Golok Dham Mandir
[post_id] => 3010
[post_link] => https://offroadbangladesh.com/places/golok-dham-mandir/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/02/Golok-Dham-Mandir1-300x225.gif
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Golok Dham Mandir is located at Saldanga village, Saldanga union, Debiganj subdistrict in Panchagarh district. The temple was established in 1846. The distance of the Golokdham Mandir is 12 km north From Debiganj subdistrict. An example of eighteenth century excellent temple architecture. The design is similar to the Greek architecture strategy.
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[name] => Ram Krishna Mission
[post_id] => 5198
[post_link] => https://offroadbangladesh.com/places/ram-krishna-mission/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/02/offroadbangladeshlogo2-300x178.png
[post_content] =>
Ram Krishna Mission of Bijoypur will be on the left side of the road during your ride towards the BDR camp. You can pass your few minutes at that place by holding your rickshaw or motorbike.
There are several buildings exist inside the premise including a temple. Also a medium sized pond is available in front of the temple.
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[name] => Dhakeshwari National Temple
[post_id] => 1455
[post_link] => https://offroadbangladesh.com/places/dhakeshwari-national-temple/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/02/Dhakeshwari-National-Temple-3-300x225.jpg
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Dhakeshwari National Temple is a Hindu temple in Dhaka city. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.
The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs, renovations and rebuilding which have taken place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Although there is not enough historical context to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was taken to Kumartuli, Kolkata, West Bengal, India. There remains the replica of original idol in Dhaka. The temple was further damaged during the Muslim mob attacks of 1989–90.
It is widely believed that the Queen, wife of King Bijoy Sen, went to Langolbond for bathing. While coming back, she gave birth to a son, known to historians as Ballal Sen. After ascending to the throne, Ballal Sen built this temple to glorify his birthplace. Legends say that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple, named for Dhakeswari. Whatever the legends describe, Hindu religious consider Dhakeswari to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga the Adi Shakti . The idol of Durga is called Dhakeswari.
Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay, in the 16th century King Mansing built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a BuddhistPagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this, he assumed that the temple was probably built in the 10th century.
How did Dhakeshari temple look like in the 19th century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu bazaar was at the east.
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