Temple of Bojrojogini (Kali Mondir)

Jora Shiv Mandir is located at the Sukulpotti area of Natore Sadar. It is assumed that this Shiv Temple was established by the adopted daughter of High Queen Rani Bhabani. In Sangskrit language, Shiv means happy/benevolent/kind/eminent. Also, as for a person’s name, it is meant as auspicious/ propitous. This temple is also known as Sree Sree Mohakali and Jora Shiv Mandir.

In the Bangla month of Falgun, the 14th lunar day’s night of dark fortnight is considered as the Shiv-night which is very auspicious for Hindu women. This temple holds the architectural beauty and history of many many years.The outer scenario and design can easily depict the expert artistical work and the inclination of hte then architects. every year, Hindu community celebrate very gorgeous Durga Puja in this temple.

A huge number of moth (মঠ) has been found all over the places in Munshiganj District. Shyamsiddhir Moth is one of the old moth, which is located in Shyamsiddhi village, to the west of Sreenagar Bazar under Sreenagar upazila in Munshiganj district. A Bangla inscription fixed over the doorway in the south side implies that it was constructed by one Shambhunath Majumder in 1243 BS/ Shakabda 1758 (1836 AD). The math is named after by its location.

The building is square in plan, measuring 6m externally, and the walls are 1m thick. This brick built math stands on a 1.20m high platform, and is about 20m high. The moth is divided into three stages. The lower square part is the main shrine. On its south side there is an entrance with pointed arch, flanked by a rectangular panel on its either side; while each of the other three sides contains three rectangular panels in plaster, of which the central one is bigger than the flanking ones. Over the lintel level, all four sides are relieved with two semi-circular arches - one above the other - set within a rectangular frame under a large semi-circular arch. A sun emblem in plaster is depicted in the small arches.

The entire surface of the walls were originally plastered, but now have fallen at places. The shrine is covered by a dome, over which the base of the tapering shikhara (spire) is transformed into an octagonal shape at its second stage. Internally, the dome is supported on half-domed squinches and multi-cusped corner arches, while the side walls are relived with ornamented arched panels. Above these arched panels and corner arches medallions are depicted. The interior of the dome is ornamented with two bands of floral motives at the base.

At the octagonal second stage there are eight pilasters on the eight corners. The large rectangular area in each side is decorated with large window panels with closed shutters. Above the window panel runs panels containing a group of serpent hoods and floral leaf pattern alternately around the eight sides. Above each of the eight sides there is a curved chala decoration, from which the uppermost stage of the math rises in a tapering mass. The shikhara was once crowned with kalasa finial, but is now missing, although the iron trishul (trident) is still standing.

It is a typical single shikhara type of math with a series of repeated curved vertical mouldings, similar to the sonarang twin temples.

Dhakeshwari National Temple is a Hindu temple in Dhaka city. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.

The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs, renovations and rebuilding which have taken place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Although there is not enough historical context to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was taken to Kumartuli, Kolkata, West Bengal, India. There remains the replica of original idol in Dhaka. The temple was further damaged during the Muslim mob attacks of 1989–90.

It is widely believed that the Queen, wife of King Bijoy Sen, went to Langolbond for bathing. While coming back, she gave birth to a son, known to historians as Ballal Sen. After ascending to the throne, Ballal Sen built this temple to glorify his birthplace. Legends say that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple, named for Dhakeswari. Whatever the legends describe, Hindu religious consider Dhakeswari to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga the Adi Shakti . The idol of Durga is called Dhakeswari.

Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay, in the 16th century King Mansing built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a BuddhistPagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this, he assumed that the temple was probably built in the 10th century.

How did Dhakeshari temple look like in the 19th century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu bazaar was at the east.

Chondi Mura Mandir or Lalmai Mandir is a small temple. This Temple is at the southern end of the Lalmai Hill. That's why mostly the devoted people use to go here. Very few tourists like us use to go there. This temple is located at the top of a hillock and you have to climb there using the stairs. It’s tiresome to reach at the top.

Most of the tourist spots are somewhere around the other side of Shalbon Bihar of Comilla. You'll have the whole stairs is covered with evergreen trees. And at any stages, you can have a break by supporting your body on the railing of the stairs. You can see a long distance from there as you have already climbed a few. The temple premise is mainly having two temples. Each of those are having two small compartments are joined together (considered as single one). Left side temple is the Shiv Mandir and the right side temple is Chondi Mandir.