Array
(
[0] => Array
(
[name] => {:en}Hoarshi Shahi Mosque{:}{:bn}হোরশী শাহী মসজিদ{:}
[post_id] => 5060
[post_link] => https://offroadbangladesh.com/places/hoarshi-shahi-mosque/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/03/Hoarshi-Masjidpara-Mosque-01-300x225.jpg
[post_content] => {:en}
Hoarshi Shahi Mosque (হোরশী শাহী মসজিদ) is actually known as Masjidpara Mosque (মসজিদপারা মসজিদ). But now a days no one knows this name anymore. Also, the local people pronounce Hoarshi as Horshi (হোরশী), more precisely Orshi (ওরশী), Hosshi (হসশি). People from this particular area pronounce Bengali words in different tone. They will find the bookish words from your mouth so much funny.
This mosque was built during 675-76AD, according to a Persian inscription that is affixed permanently over the central doorway. It was mainly a square shaped mosque having a single dome over the roof which covers almost the overall roof.
Department of Archaeology announced this as a protected monument of the country. As it is a small mosque, to accommodate more people inside the mosque premise, local people built an extension at the three sides of the mosque. The extension is having tin shade roof, and for that it’s pretty hard to locate the original mosque.
{:}{:bn}
হোরশী শাহী মসজিদটি মসজিদপাড়া মসজিদ নামে অধিক পরিচিত। তবে আজকাল কেউ আর এই নামে মসজিদটিকে চেনেনা। তাঁরা মসজিদটিকে বিভিন্ন নামে ডেকে থাকে যেমনঃ হোরশী, ওরশী, হসসি ইত্যাদি। এই অঞ্চলের মানুষেরা বাংলা ভাষা ভিন্নভাবে উচ্চারণ করে থাকে তাই আপনার মুখে শুদ্ধ বাংলা শুনে তাঁরা হেসে দিতে পারে।
মসজিদের কেন্দ্রের ফটকের উপর পারস্য ভাষায় স্থাপিত শিলালিপি থেকে জানা যায় যে ৬৭৫ অথবা ৬৭৬ সালে মসজিদটি নির্মাণ করা হয়েছিল। বর্গক্ষেত্রাকার এই মসজিদের ছাদ জুড়ে একটিমাত্র গম্বুজ রয়েছে। প্রত্নতত্ত্ব বিভাগ মসজিদটিকে পুরাকীর্তি নিদর্শন হিসেবে ঘোষণা করেছে। ছোট এই মসজিদের ধারনক্ষমতা বৃদ্ধি করতে স্থানীয়রা মসজিদটি তিনদিক থেকে সম্প্রসারণ করেছে। মসজিদের সম্প্রসারিত অংশে টিনের ছাদ থাকায় মসজিদের প্রাচীন অংশটিকে সহজে দেখতে পাওয়া যায়।
{:}
)
[1] => Array
(
[name] => Mohammad Ali Chowdhury Mosque
[post_id] => 5646
[post_link] => https://offroadbangladesh.com/places/mohammad-ali-chowdhury-mosque/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/03/Mohammed-Ali-Chowdhury-Mosque-Feni-Bangladesh-300x188.jpg
[post_content] =>
Mohammad Ali Chowdhury Mosque is located at Sharshodi, Feni Sadar Upazila. The Naib Nazim of Dhaka appointed Muhammad Ali Chowdhury as the Fouzdar of Feni in 1762. Muhammad Ali Chowdhury revolted against the British; as a result he lost his Zamindari in 1790.
)
[2] => Array
(
[name] => Harano Masjid
[post_id] => 4775
[post_link] => https://offroadbangladesh.com/places/harano-masjid/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/03/harano-masjid1-300x158.jpg
[post_content] =>
The ‘Harano Masjid’, discovered 27 years ago in village Ramdas under Panchagram union Parishad of Lalmonirhat Sadar Upazila still under the ground. It is situated about 15 kilometers south-east of Lalmonirhat town and only two kilometers away from the Rangpur-Kurigram road from Barobari point. The mosque is 21 feet wide and 10 feet long. There are four pillars. Two of them are damaged.
Often, visitors from different places visit the mosque believing that it was made by the followers of the great Prophet. Considering the belief, local people call it Sahaba Keram Mosque. Many historians and researchers claim that it is probably the first mosque built in the sub-continent in the year 69 Hijri of Arabic calendar. The researchers found that the `Harano Masjid’ was built after 61 years of building the Koanta mosque in the Chinese port city of Canton on the bank of the river Koanta in the Hijri year of 8.
Locals said that the ruins of the mosque were first found in 1986 during clearing of the jungle areas there to make the land arable. The area was earlier known as’ Mosder Ara’, locally meaning that a deep forest containing a mosque of ancient times. It was not known to the local people till 1986 that there was a mosque. In fact, they could not comprehend what `Mosder Ara’ really meant for though they knew the place as like as their forefathers. It is now clear that `Mosder’ means mosque and `Ara’ means a jungle or deep forest. The place was a dense and fearful forest for centuries, full of wild animals like tigers, poisonous snakes, foxes and other animals. Nobody entered the jungle till 1986 out of fear, but the locals said that in the course of time the mosque sank into the earth beyond the knowledge of anyone, and a mound developed there under a big `Sheora’ tree, perhaps following an earthquake.
According to the Imam of the mosque Hafez Mohammad Abdul Hamid and some elderly people in the area, there was a very big `Paikor’, tree on about an acre of land there in the jungle covering the whole area of the mosque long ago. Hundreds of families were evicted from their lands during the British period when construction of Lalmonirhat Airport at Lalmonirhat town started for the use of the British Air Force during the Second World War. The evicted families went to the nearby areas of village `Mosder Ara’ for resettlement. In the course of time, the deep forest was gradually reduced in area with construction of houses.
Some people or their forefathers had bought two acres of land including the Ara of the then untraced mosque some decades ago. The very big tree was also sold and the two acres of land were divided into three equal parts among the owners of the land in 1985. The portion of the land containing the untraced underground ancient mosque went to the share of Omar Ali of the village who sold his part to Shamsul Haque. During the clearing of the jungle in 1986, the ruins of an ancient building were found while digging the land.
Ayub Ali, an elderly person in the village found six pieces of special size bricks with handworks on them. Other people and laborers also took away bricks, thousands in number after digging the area. The bricks found by Ayub Ali had some inscriptions on them. Kalema Taiyeba `La Elaha Ellallahu Muhammadur Rasullullah’, 69 Hijri year were inscribed in Arabic on some of those bricks. Some other stones bore inscriptions of flowers.
Local people then informed the journalists and researchers of their findings in the beginning of 1987. Hundreds of people including Islamic researchers and historians started to flock the area became sure of an ancient mosque at the site which was built in the 69 Hijri year (690 AD).
The surrounding areas were partially dug then and local people found huge ruins of minarets and other structures which were built only for a mosque. There had been a number of miraculous incidents in the village concerning the power of the `Harano Masjid’. They also confirmed that the Harano Masjid at village Ramdas was built by those Sahaba-E-Kerams in the Hijri saying that the Almighty has blessed the people of the present time to know about the `Harano Masjid’ which literally means “lost mosque”.
Referring the terracotta brick which was found from the mosque compound the founder and director of Lalmonirhat District Museum Ashrafuzaman mandol said that the mosque was built in 69 hijri. At present, the loose bricks are kept in Tazhat Museum in Rangpur by the Deputy Commissioner of Rangpur. Another mosque was built in 1364 AD by Arabian merchants who came to the region to promote Islam as well as for trading in the sub-continent through Brahmaputra and Teesta rivers.
Tem Steel, a British researcher and the Chief Adviser of the Tiger Tours Ltd. visited the mosque. He told the locals that during the lifetime of the Prophet two mosques were built in South Asia, one in China and another in India. But there is no archeological evidence at present in favour of the claim. But this mosque has evidence that it was built in 69 Arabic years. Possibly it is the mentioned mosque in South Asia. He also added that according to construction year it is an ancient mosque in the history of Islam. So as a Muslim country it should be protected and repaired by the government. ”I believe that this lost mosque is a part of Islamic heritage. The Arabs and Chinese who use to come to this area for trading used to take shelter in various places and worked for the promotion of Islam”. He urged to do more research on the mosque.
The principal of Harano Masjid Hafiziya Madrasha Mawlana Abdur Rahim said that an 11-member” 69 Hijri Harano Masjid complex committee was formed on April 12 in 1993 with Dr. Shah Muhammad Emdadul Haque as its president. After his death, Muhammad Nuruzzaman Bosunia is carrying out the responsibility as the new President. The committee has opened a visitor’s book there on the same day on April 12 in 1993, which has already been signed by thousands of visitors both from home and abroad.
The president of mosque committee Muhammad Nuruzzaman Bosuniya said that the committee has planned to rebuild the `Harano Masjid,’ to establish a Madrasha, one Islamic Library, a research centre, a Musafirkhana and an orphanage with 100 seat capacity on the mosque premises. “Reconstruction and renovation works of the mosque had started some four years ago. The ancient brick samples have been sent abroad for examinations,” he said adding that many people both from home and abroad wanted to donate funds and other assistances to assist the committee but no response yet.
He added that the ex-local MP, also was the Deputy Minister for Relief and Disaster Management Principal Asadul Habib Dulu along with State Minister for religious Affairs Mossarref Hossain Shahjahan MP, visited the mosque site on June 5 in 2003. They discussed with the committee members and they assured them of all possible cooperation to reconstruct the mosque and other complexes there on 62 decimals of land as soon as possible but it was only giving promises. “Now we need supports and funds to protect the heritage site. The people here in the village are poor and most of them live hand to mouth are not capable to donate fund for continuing upgrading work for the mosque,” he said appealing supports and funds from the kindhearted people in home and abroad.
Source: The daily Star
)
[3] => Array
(
[name] => {:en}Shat Gombuj Mosque{:}{:bn}ষাটগম্বুজ মসজিদ{:}
[post_id] => 1610
[post_link] => https://offroadbangladesh.com/places/shat-gumbuj-mosque/
[thumb_link] => https://offroadbangladesh.com/wp-content/uploads/2015/02/Shaat-Gombuz-Mosjid-bagerhat-011-300x225.jpg
[post_content] => {:en}
The Shat Gombuj Mosque has existed for nearly for 6 centuries. It is also referred to as sixty Dome Mosque. It is one of the largest historical mosques in the Bangladesh. People in Indian subcontinent praise it for architectural beauty. Khan Jahan Ali built the Shat Gombuj Mosque. The walls are unusually thick, made from tapered brick. 77 low domes are located inside and one dome on every corner.
Many aisles serve as divisions in its interior. Most of its parts were decorated by terracotta. The structure looks like a fortress, three smaller mosques can be found near it. They are Bibi Begni’s Mosque, which is found on its western side; the Chunakhola Mosque, located half a mile northwest of Bibi Begni’s Mosque; and the Singar Mosque, which is a single-domed mosque like the Chunakhola, located nearly half a mile southeast of Shat Gombuj Mosque.
{:}{:bn}প্রায় ৬ শতক ধরে স্থায়ী ষাটগম্বুজ মসজিদ দেশের বৃহত্তম ঐতিহাসিক মসজিদগুলোর মধ্যে একটি। ভারতীয় উপমহাদেশের অধিবাসীরা এই মসজিদটির স্থাপত্যশৈলীর তারিফ করে থাকে। খান জাহান আলী এই মসজিদটি নির্মাণ করেছিলেন। চ্যাপ্টা ইট দিয়ে নির্মিত এই ষাটগম্বুজ মসজিদের দেয়ালগুলো অস্বাভাবিক রকমের পুরু। মসজিদের অভ্যন্তরে ৭৭টি নিচু গম্বুজ রয়েছে এবং প্রতি কোণায় একটি করে গম্বুজ রয়েছে। ষাটগম্বুজ মসজিদের অভ্যন্তরকে বেশকিছু সারির মাধ্যমে পৃথক করা হয়েছে যেগুলোর বেশিরভাগেই টেরাকোটার কাজ করা রয়েছে। দুর্গের সাথে সাদৃশ্য এই স্থাপনাটির নিকটে আরো তিনটি ছোট মসজিদ রয়েছে। এগুলো হলঃ পশ্চিম দিকে বিবি বেগনির মসজিদ, বিবির বেগনির মসজিদের আধ মাইল উত্তর পশ্চিমে অবস্থিত চুনাখোলা মসজিদ, এবং ষাট গম্বুজ মসজিদের আধ মাইল দক্ষিন পূর্বে অবস্থিত একগম্বুজ বিশিষ্ট সিঙ্গাইর মসজিদ।{:}
)
)