Array
(
[0] => Array
(
[name] => {:en}Mathurapur Deul{:}{:bn}মাথুরাপুর মন্দির অথবা দেউল{:}
[post_id] => 5912
[post_link] => http://offroadbangladesh.com/bn/places/mathurapur-deul/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/mathurapur-Deul-240x300.jpg
[post_content] => {:en}
Mathurapur Deul, located at the Madhukhali Thana of the Faridpur district. Local people used to call this as Deul. If you wish to visit the Deul, you have to reach the Madhukhali Thana.
This Deul is around 90 feet tall, and with highly ornate terracotta at the wall of it. The outer side wall of the Deul is comprises with some small "murti"(statue) using mud. It’s not far from the Deul; you'll find a river named "Chandana". If you want you will visit the river side.
[This spot needs more detail. If you have more information and photos, please be advised to add in our website. Your name will be published as a Content Contributor]
{:}{:bn}
মাথুরাপুর মন্দিরকে স্থানীয়রা বলে থাকেন দেউল। দেউলটি দেখতে চাইলে আপনাকে মধুখালী থানায় পৌছাতে হবে। দেয়ালে টেরাকোটার কাজ করা এই দেউলটি উচ্চতা প্রায় ৯০ ফুট। দেউলের বাইরের দেয়ালের গায়ে কাদা দিয়ে তৈরি কিছু মূর্তি খচিত আছে। চন্দনা নদী দেউলের খুব কাছেই অবস্থিত। চাইলে আপনিও নদীর তীর থেকে ঘুরে আসতে পারেন।
{:}
)
[1] => Array
(
[name] => Dhakeshwari National Temple
[post_id] => 1455
[post_link] => http://offroadbangladesh.com/bn/places/dhakeshwari-national-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Dhakeshwari-National-Temple-3-300x225.jpg
[post_content] =>
Dhakeshwari National Temple is a Hindu temple in Dhaka city. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.
The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs, renovations and rebuilding which have taken place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Although there is not enough historical context to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was taken to Kumartuli, Kolkata, West Bengal, India. There remains the replica of original idol in Dhaka. The temple was further damaged during the Muslim mob attacks of 1989–90.
It is widely believed that the Queen, wife of King Bijoy Sen, went to Langolbond for bathing. While coming back, she gave birth to a son, known to historians as Ballal Sen. After ascending to the throne, Ballal Sen built this temple to glorify his birthplace. Legends say that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple, named for Dhakeswari. Whatever the legends describe, Hindu religious consider Dhakeswari to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga the Adi Shakti . The idol of Durga is called Dhakeswari.
Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay, in the 16th century King Mansing built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a BuddhistPagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this, he assumed that the temple was probably built in the 10th century.
How did Dhakeshari temple look like in the 19th century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu bazaar was at the east.
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[2] => Array
(
[name] => {:en}Kobi Chondraboti Shib Mandir{:}{:bn}কবি চন্দ্রাবতী শিব মন্দির{:}
[post_id] => 5071
[post_link] => http://offroadbangladesh.com/bn/places/kobi-chondraboti-shib-mandir/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Kobi-Chondraboti-Shib-Mondir-225x300.jpg
[post_content] => {:en}
Poet Chandrabati (চন্দ্রাবতী) is considered to be the first Female poet in Bengali literature. She was born in 1550. Her father's name was Bangshidas Bhattacharya (বংশীদাস ভট্টাচার্য) who is considered as one of the composers of Monosha mongol (মনসা মঙ্গল). She along with her father composed the Monosha Debir Bhashan (মনসা দেবীর ভাসান) during 1575. Poet Chondraboti (কবি চন্দ্রাবতী) started narrating the Ramayana (রামায়ন) from the Sita's (সীতা) point of view by criticizing Rama (রাম). But unfortunately, she couldn't finish her work.
There are two Shib Mandir (শিব মন্দির) available near the village Chandrabati (চন্দ্রাবতী) that is around 6 kilometer apart from the Kishoreganj (কিশোরগঞ্জ) town. One of those are shorter in size. These temples are related with many stories of Chandrabati (চন্দ্রাবতী) and her life. It is believed that the temples were built during the 16th century, contemporary to the poet's birth.
It was around 3:00 at the afternoon when I have reached there. So I was the only traveler or tourist there that time. There are few sitting places available near the temple. Authority built those for the visitors. Probably during the holidays or at afternoon lot of visitors use to gather here.
{:}{:bn}
কবি চন্দ্রাবতীকে বাংলা সাহিত্যর প্রথম মুসলিম কবি হিসেবে বিবেচনা করা হয়ে থাকে। তিনি জন্মেছিলেন ১৫৫০ সালে। কবি চন্দ্রাবতীর বাবার নাম বংশীদাস ভট্টাচার্য যাকে মনে করা হয়ে থাকে মনসা মঙ্গলের অন্যতম রচয়িতা। ১৫৭৫ সালে কবি চন্দ্রাবতী তাঁর বাবাকে সাথে নিয়ে মনসা দেবীর ভাসান রচনা করেন। কবি চন্দ্রাবতী রামের সমালোচনার মাধ্যমে সীতার দৃষ্টিকোন থেকে রামায়ন বর্ণনা করা শুরু করেছিলেন কিন্তু দুর্ভাগ্যবশত তিনি এই কাজটি শেষ করতে পারেননি।
কিশোরগঞ্জ শহর থেকে ৬ কিলোমিটার দূরে চন্দ্রাবতী গ্রামে দুটি শিবমন্দির রয়েছে। এই দুটি মন্দিরের মধ্যে একটি অপেক্ষাকৃত ছোট। কবি চন্দ্রাবতী এবং তাঁর জীবনের অনেক ঘটনার সাথে এই মন্দিরগুলোর সম্পৃক্ততা রয়েছে। ধারনা করা হয়ে থাকে যে এই মন্দিরগুলো ১৬শ শতকে নির্মাণ করা হয়েছিল যেসময়টিতে কবি জন্ম নিয়েছিলেন। মন্দিরগুলোর কাছে দর্শনার্থীদের জন্য বসার ব্যবস্থা রয়েছে। বিকালবেলা অথবা ছুটির দিনে এখানে অনেক মানুষের সমাগম হয়ে থাকে।
ছবির জন্য ক্লিক করুন: http://www.panoramio.com/photo/92398981
http://www.panoramio.com/photo/92398990
http://www.panoramio.com/photo/92399001
{:}
)
[3] => Array
(
[name] => Shyamsiddhir Moth
[post_id] => 8507
[post_link] => http://offroadbangladesh.com/bn/places/shyamsiddhir-moth/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/SDM-11-252x300.jpg
[post_content] =>
A huge number of moth (মঠ) has been found all over the places in Munshiganj District. Shyamsiddhir Moth is one of the old moth, which is located in Shyamsiddhi village, to the west of Sreenagar Bazar under Sreenagar upazila in Munshiganj district. A Bangla inscription fixed over the doorway in the south side implies that it was constructed by one Shambhunath Majumder in 1243 BS/ Shakabda 1758 (1836 AD). The math is named after by its location.
The building is square in plan, measuring 6m externally, and the walls are 1m thick. This brick built math stands on a 1.20m high platform, and is about 20m high. The moth is divided into three stages. The lower square part is the main shrine. On its south side there is an entrance with pointed arch, flanked by a rectangular panel on its either side; while each of the other three sides contains three rectangular panels in plaster, of which the central one is bigger than the flanking ones. Over the lintel level, all four sides are relieved with two semi-circular arches - one above the other - set within a rectangular frame under a large semi-circular arch. A sun emblem in plaster is depicted in the small arches.
The entire surface of the walls were originally plastered, but now have fallen at places. The shrine is covered by a dome, over which the base of the tapering shikhara (spire) is transformed into an octagonal shape at its second stage. Internally, the dome is supported on half-domed squinches and multi-cusped corner arches, while the side walls are relived with ornamented arched panels. Above these arched panels and corner arches medallions are depicted. The interior of the dome is ornamented with two bands of floral motives at the base.
At the octagonal second stage there are eight pilasters on the eight corners. The large rectangular area in each side is decorated with large window panels with closed shutters. Above the window panel runs panels containing a group of serpent hoods and floral leaf pattern alternately around the eight sides. Above each of the eight sides there is a curved chala decoration, from which the uppermost stage of the math rises in a tapering mass. The shikhara was once crowned with kalasa finial, but is now missing, although the iron trishul (trident) is still standing.
It is a typical single shikhara type of math with a series of repeated curved vertical mouldings, similar to the sonarang twin temples.
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