Array
(
[0] => Array
(
[name] => Chondi Mura Mandir or Lalmai Mandir
[post_id] => 5160
[post_link] => http://offroadbangladesh.com/bn/places/chondi-mura-mandir-or-lalmai-mandir/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/chondi-mura-mondir-comilla-21-225x300.jpg
[post_content] =>
Chondi Mura Mandir or Lalmai Mandir is a small temple. This Temple is at the southern end of the Lalmai Hill. That's why mostly the devoted people use to go here. Very few tourists like us use to go there. This temple is located at the top of a hillock and you have to climb there using the stairs. It’s tiresome to reach at the top.
Most of the tourist spots are somewhere around the other side of Shalbon Bihar of Comilla. You'll have the whole stairs is covered with evergreen trees. And at any stages, you can have a break by supporting your body on the railing of the stairs. You can see a long distance from there as you have already climbed a few. The temple premise is mainly having two temples. Each of those are having two small compartments are joined together (considered as single one). Left side temple is the Shiv Mandir and the right side temple is Chondi Mandir.
)
[1] => Array
(
[name] => Golok Dham Mandir
[post_id] => 3010
[post_link] => http://offroadbangladesh.com/bn/places/golok-dham-mandir/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Golok-Dham-Mandir1-300x225.gif
[post_content] =>
Golok Dham Mandir is located at Saldanga village, Saldanga union, Debiganj subdistrict in Panchagarh district. The temple was established in 1846. The distance of the Golokdham Mandir is 12 km north From Debiganj subdistrict. An example of eighteenth century excellent temple architecture. The design is similar to the Greek architecture strategy.
)
[2] => Array
(
[name] => Radha Gobindo Temple
[post_id] => 8789
[post_link] => http://offroadbangladesh.com/bn/places/radha-gobindo-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/IMG_20150520_122959193_HDR1-300x169.jpg
[post_content] => Radha Gobindo temple (রাধা গোবিন্দ মন্দির) is one of the most ancient temples in Munshiganj. Local people are barely familiar with the name of this temple. Even the temple's land owner doesn't know the actual name of this temple. So, we had to make people understand the nature of this temple to find it out.
After finding the temple, we came to know that this temple is familiar with the name Binoy Shadhur Mandir (মন্দির) rather 'Radha Gobindo' temple.
It's to be mentioned that Binoy Shadhu is taking care of this temple for long 80 years. He said, he was 120 years old. He along with his Shadhu named 'Mongola Rani Das' discovered this temple.
It was very hard to find out the real time period of this temple. Interviewing local people and Binoy shadhu, we could assume that it might be a thousand year old temple, which is very near to destruction. A big banyan tree has grown through the middle of this temple.
Every Bengali year, people arrange a fair in the month of Chaitro (চৈত্র). Basically, Chaitro Shonkrantir Mela (চৈত্র সংক্রান্তির মেলা) is a common festival in Bangladesh. In this event, Binoy Shadhu used to show some magic which has a long time Spiritual recognition to the normal people around there.
)
[3] => Array
(
[name] => Dhakeshwari National Temple
[post_id] => 1455
[post_link] => http://offroadbangladesh.com/bn/places/dhakeshwari-national-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Dhakeshwari-National-Temple-3-300x225.jpg
[post_content] =>
Dhakeshwari National Temple is a Hindu temple in Dhaka city. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.
The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs, renovations and rebuilding which have taken place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Although there is not enough historical context to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was taken to Kumartuli, Kolkata, West Bengal, India. There remains the replica of original idol in Dhaka. The temple was further damaged during the Muslim mob attacks of 1989–90.
It is widely believed that the Queen, wife of King Bijoy Sen, went to Langolbond for bathing. While coming back, she gave birth to a son, known to historians as Ballal Sen. After ascending to the throne, Ballal Sen built this temple to glorify his birthplace. Legends say that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple, named for Dhakeswari. Whatever the legends describe, Hindu religious consider Dhakeswari to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga the Adi Shakti . The idol of Durga is called Dhakeswari.
Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay, in the 16th century King Mansing built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a BuddhistPagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this, he assumed that the temple was probably built in the 10th century.
How did Dhakeshari temple look like in the 19th century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu bazaar was at the east.
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)