Array
(
[0] => Array
(
[name] => {:en}Badar Mokam Mosque{:}{:bn}বদর মোকাম মসজিদ{:}
[post_id] => 5558
[post_link] => http://offroadbangladesh.com/bn/places/badar-mokam-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/offroadbangladeshlogo2-300x178.png
[post_content] => {:en}
There are actually two Badar Mokam mosques are in Cox's Bazar. One of them is situated on the southern bank of the Bakkhali River under Cox's Bazar Pourashava. It is located just beside the Cox's Bazar post office. A beautiful mosque stands, which is known as Badar Mokam mosque. Besides, the southern-most apex of Teknaf Thana, Bangladesh is also widely known by that name. Once there was a mosque but the Badar Mokam mosque of Cox’s Bazar is the oldest one in the district.
{:}{:bn}
কক্সবাজারে দুটি বদর মোকাম মসজিদ আছে। এই দুটি মসজিদের মধ্যে একটি কক্সবাজার পৌরসভার অধীনে বাকখালী নদীর দক্ষিন তীরে পোস্ট অফিসের পাশে অবস্থিত। অন্য মসজিদটি টেকনাফ থানার সর্বদক্ষিনে অবস্থিত আর একারনেই টেকনাফের এই স্থানটি এই মসজিদের নামেই সুপরিচিত। কক্সবাজারের বদর মোকাম মসজিদটি এই জেলার প্রাচীনতম মসজিদ।
{:}
)
[1] => Array
(
[name] => Hazrat Sayed Shah Rasti (R) Mazar & Mosque
[post_id] => 5151
[post_link] => http://offroadbangladesh.com/bn/places/hazrat-sayed-shah-rasti-r-mazar-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Hazrat-Sayed-Shah-Rasti-R-Mazar-Mosque-by-Ekramul-300x225.jpg
[post_content] =>
Hazrat Sayed Shah Rasti (R.A) is a celebrated Sufi Muslim figure in Bengal. Shah Rasti's name is associated with the Muslim movement into north-eastern Bengal and the spread of Islam in Bangladesh. He spread Islam in Bangladesh through Sufism, part of the long history of travel between the Middle East, Central Asia, Indian Subcontinent and East Asia. He was buried in Chandpur, Bangladesh, formerly known as Shahrasti, while the Thana, post office, Upazila, and School are named in his honor.
Early life and education: Shahrast's date and place of birth is not certain. He was Born in Mecca, Arab and later moved to Bagdad, Iraq as a child with his family. He excelled in his studies a studied in Islamic study and Islamic theology. He achieved spiritual perfection (Kamaliyyah) after years of study and meditation.
Travel to India: According to legend, He came in India with a group of Muslim saints. All saints had a handful of soil, they had to choose to settle and propagate Islam in any place in India where the soil exactly matched. Shahrasti reached India in c.1300. He matched the soil with the soil of Camilla and stayed on a hill. But the place was wrong. After that, a tiger came to him to the right place where the soil exactly matched that later life.
During the later stages of his life, Shahrasti devoted himself propagating Islam. Under His guidance, thousands of Hindus and Buddhists converted to Islam. His brother Sayed Shah Mahbub and two companions were with him. He was unmarried; his Brother Shah Mahbub’s son Sayed Shah Giasuddin was his successor and descendant. His descendants are still living in beside the Dargah. He is buried in Chandpur in his Dargah (Tomb), which is located in Shahrasti, the area is named in his honor. His shrine is famous in Chandpur and throughout Bangladesh, with hundreds of devotes visiting daily.
)
[2] => Array
(
[name] => {:en}Shah Mahmud Masjid{:}{:bn}শাহ মাহমুদ মসজিদ{:}
[post_id] => 5104
[post_link] => http://offroadbangladesh.com/bn/places/shah-mahmud-masjid/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Shah-Mahmud-Masjid2-300x225.jpg
[post_content] => {:en}
Shah Mahmud Masjid is an attractive building at Egarosindur may be dated sometime around 1680 AD. The mosque stands at the back of a slightly raised platform, which is enclosed by a low wall with a gateway consists of an oblong structure with do-chala roof. The mosque proper is a square structure, 5.79m a side in the inside, and is emphasized with octagonal towers on the four exteriors angles. All these towers shooting high above the roof and terminating in solid kiosks with cupolas, were originally crowned with kalasa finials, still intact in the southern one. The western wall accommodates inside three mihrab –the central one semi –octagonal and the side ones rectangular. The central doorway and central mihrab are larger than their flanking counterparts. The mosque has four axially projected front ones, each corresponding to the centrally located doorways and the central mihrab. The parapets and cornices are horizontal in the usual Mughal fashion.
All the mihrabs are enriched with terracotta decoration. The mihrabs are arched having cuspings in their outer faces. The pilasters, supporting the mihrab arches, show a series of decorated bands topped by a frieze of petals. The spandrels of these arches, though now plain must have been originally enriched with terracotta plaques. Above the rectangular frame of the central mihrab there is a row of arched-niches filled with varieties of small trees containing flowers. The mosque should specially be noted for its four axially projected frontons with bordering ornamental turrets, a device which must have been borrowed from the four axial iwan-type gateways of the Persian influenced north Indian Mughal standard mosques of Fathpur, Agra and Delhi.
The mosque has a very large dome at the top. Four corners of the mosque are having octagonal columns and the middle of the walls are having eight small columns (each wall two). The Shah Mahmud mosque has stylish terracotta at the eastern wall. Also it has expensive (considering that period) decoration at the top of the walls, columns and mini-minarets.
{:}{:bn}
এগারোসিন্দুর গ্রামে অবস্থিত অন্যতম আকর্ষণীয় এই স্থাপনাটি সম্ভবত ১৬৮০ সালের দিকে নির্মিত হয়েছিল। একটি উঁচু প্লাটফর্মের পেছনে অবস্থিত এই মসজিদটি নিচু দেয়াল দিয়ে ঘেরাও করা হয়েছে। মসজিদে ঢোকার ফটকটি আয়াতক্ষেত্রাকার এবং এটিতে দোচালা ছাদ রয়েছে। ছাদের উপর চার কোণায় অষ্টভুজ চারটি টাওয়ারসহ বর্গাক্ষেত্রাকার এই মসজিদের ভেতরের প্রতিটি দিকের দৈর্ঘ্য ৫.৭৯ মিটার। মসজিদের টাওয়ারগুলোতে ছোট কক্ষ ছিল এবং টাওয়ারগুলো অলংকার দিয়ে সাজানো হয়েছিল। দক্ষিন দিকের টাওয়ারে এখনও সেসব অলংকারের দেখা মেলে। মসজিদের পশ্চিম দেয়ালে তিনটি মিহরাব আছে যেগুলোর মধ্যে মাঝের মিহরাবটি অষ্টভুজ আকারের এবং বাকি পাশের দুটি মিহরাব বর্গক্ষেত্রাকার। মসজিদের মাঝখানের মিহরাব এবং দরজাটি অন্যান্য মিহরাব ও দরজাগুলোর চেয়ে আকারে বড়। মসজিদের প্রাচীর এবং কার্নিশগুলো মুঘল স্থাপত্যের মত সমান্তরাল।
মসজিদের ধনুকাকারের মিহরাবসমূহে টেরাকোটার নকশা করা রয়েছে। মসজিদের মিহরাবের সাথেকার প্রতিটি কলামে পাতা এবং শৃঙ্খলের নকশা রয়েছে এবং ধনুকাকার মিহরাব এবং ছাদের সংযোগস্থলে একসময় টেরাকোটার ফলক ছিল বলে বোঝা যায়। এখানকার মাঝখানের মিহরাবের উপরে বিভিন্ন ফুল সমেত ছোট গাছের নকশা রয়েছে। মসজিদের সম্মুখভাগের চারটি চূড়ার নকশার উত্তর ভারতের ফতেহপুর, আগ্রা এবং দিল্লির মুঘল আমলের মসজিদগুলোর পারস্য নকশার সাথে মিল পাওয়া যায়।
মসজিদের উপরে একটি বিশালাকার গম্বুজ রয়েছে এবং এখানকার পূর্বদিকের দেয়ালে টেরাকোটার কাজ ছাড়াও দেয়ালের উপরে, কলামে এবং মিনি মিনারে সে আমলের ব্যয়বহুল নকশার কাজ রয়েছে।
ছবির জন্য এখানে ক্লিক করুন http://www.panoramio.com/photo/91597929
http://www.panoramio.com/photo/91597914
{:}
)
[3] => Array
(
[name] => Kutub Shahi Masjid
[post_id] => 5084
[post_link] => http://offroadbangladesh.com/bn/places/kutub-shahi-masjid/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Kutub-Shahi-Mosjid-astagram-05-by-Lonely-Traveler-300x225.jpg
[post_content] =>
Name of the mosque is Kutub Shahi Mosque (কুতুব শাহী মসজিদ). This is basically a five dome mosque. One larger dome is at the center, and other four domes are near at the corner of the mosque. This is a rectangular shaped mosque and typical smaller one. That's why all the domes atop are jammed together.
Central dome of the Kutub Shah Mosque (কুতুব শাহী মসজিদ) is slightly semi spherical shaped and the other four domes are the shape of oval (half of the oval). Each of the domes are having upside down like flowering ornate at the top.
There is a doubt available between the scholars regarding the building period of the mosque. Some believe its 16th century and some believe it’s from 17th century. Whatever it is, the mosque was built by a saint named Kutub Shah (কুতুব শাহ), and the name of the mosque is taken after him. His grave is located exactly beside the mosque along with other of his companions (locals’ assumption).
)
)
