Array
(
[0] => Array
(
[name] => Isha Kha Jongolbari and Mosque
[post_id] => 5067
[post_link] => http://offroadbangladesh.com/bn/places/isha-kha-jongolbari-and-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Isha-Kha-Jongolbari-and-Mosque-300x225.jpg
[post_content] =>
Jungle-bari (জঙ্গলবাড়ী) is mainly a fort that is located at the Jungle-bari (জঙ্গলবাড়ী) of Karimganj Upazila (করিমগঞ্জ উপজেলা) of Kishoreganj (কিশোরগঞ্জ). It was the second capital of Isha Khan (ইশা খাঁ). He captured the fort from Lokkhon Shing Hajara (লক্ষন সিং হাজারা) during the battle of Egaro Shindur (এগারো সিন্দুর) with Man Singh (মান সিংহ).
This is known as Jungle-bari Durgo (জঙ্গলবাড়ী দুর্গ), Isha Khar Bari (ইশা খাঁর বাড়ী), etc. to the local people. There is a dilapidated building is still available there. A portion of that building is still being used by the decedents from Isha Kha (ইশা খাঁ).
An archaic mosque is available just beside the Jungle-bari (জঙ্গলবাড়ী) fort. It’s a small rectangular shaped mosque having three domes at the top and four minarets at the four corners. A large pond is available at the eastern side of the mosque.
Most of the Zamindar Bari (জমিদার বাড়ী) from Bangladesh are in a very poor condition. That time the owners were facing difficulties for religious upheaval and other adverse situations, thus they have sensed an urgency to leave this country for their own safety. But fortunately, here they are still living with pride, may be they were too much friendly with the peasants.
)
[1] => Array
(
[name] => Naldanga Zamindar Bari
[post_id] => 5068
[post_link] => http://offroadbangladesh.com/bn/places/naldanga-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/DSC085911-300x225.jpg
[post_content] =>
Naldanga Zamindar Bari (নলডাঙ্গা জমিদার বাড়ি) is a very significant historical place of Gaibandha. It was the birth place of Tulshi Lahiri, a great artist, actor as well as writer. Surendrochandro, father of Tulshi Lahiri, decorated this colorful Zamindar Bari. Cheratar is one of the dramatic book of Tukshi Lahiri which is still included in books in the intermediate standard level in Kolkata.
At British period, Naldanga Zamindar Bari was one of the vital center for collecting revenue of North Bengal. Shibchandra and Shomvochandra were the two brothers who first came to Naldanga and founded the Zamindar Bari. Shibchandra was the grandfather of Tulshi Lahiri. Back of the Zamindar Bari, a relics of Mandir is still seen here. In front of the wall of Zamindar Bari, many valuable sculptures had been hooked, but most of them were stolen or snatched by the local people. Only one sculpture was rescued and still unharmed.
)
[2] => Array
(
[name] => National Martyrs Memorial
[post_id] => 5659
[post_link] => http://offroadbangladesh.com/bn/places/national-martyrs-memorial/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/National-Martyrs-Memorial2-300x240.jpg
[post_content] =>
Jatiyo Sriti Shoudho (জাতীয় স্মৃতি সৌধ) or National Martyrs Memorial is the national monument of Bangladesh is the symbol in the memory of the velour and the sacrifice of all those who gave their lives in the Bangladesh Liberation War of 1971, which brought independence and separated Bangladesh from Pakistan.
National Martyrs Memorial is situated in Nabinagar, Savar approximately 35 km from Dhaka. The memorial designed by architect Moinul Hossain is dedicated to the sacred memory of the millions of unknown martyrs of the war of liberation. This Martyrs Memorial is a symbol of Bengali nationalism. It is really a scenic beauty of 108 acre of land. The top of this monument is 150 ft. high, which consists other 07 triangular monuments.
)
[3] => Array
(
[name] => Nagar Kasba
[post_id] => 8573
[post_link] => http://offroadbangladesh.com/bn/places/nagar-kasba/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/Nogor-Kosba-2-300x169.jpg
[post_content] => Kasba (কসবা) is an administrative unit of the Sultani rulers (1342-1576). The administrative units, such as Iqta(ইকতা), Erta (ইরতা), Iqlim (ইখলিম), and Kasba (কসবা) have been mentioned in the contemporary texts.
So far 37 Kasbas could be traced in the region of Bangladesh, most of which had been within or near about the present district towns. The distance between one Kasba from another varied. It is noticed that official titles were associated with some of the kasbas. We can exemplify Kazir Kasba (কাজীর কসবা), Kotowaler Kasba(কোতওয়ালির কসবা), Nagar Kasba(নগর কসবা) etc. Considering the location, distance of one from another, communication system with the central or Provincial Capital, attachment of official titles etc it is assumed that Kasba were administrative units and were equivalent to districts. An administrative officer, a Quazi (কাজী) and a Kotwal(কোতওয়াল) were in charge of a Kasba.
In this complex of many buildings we can detect several names of businessman who built those in different period of time in 19th Century.
While most of the Kasbas lost their former importance during the Mughal period, Munshiganj, or Bikrampur, as it was known earlier, flourished as an important district through a rich combination of education, economy, literary & cultural pursuits. Therefore, the Nagar Kasba of Munshiganj stood with its importance through the course of time. It is believed that during the British rule, especially during the later part of the 19th century, Nagar Kasba was rebuilt as a residential area of wealthy predominantly Hindu business people, who mostly traded through the river port of Mirkadim.
After the Partition of India (1947), it is believed that most of the Hindu wealthy families migrated to Kolkata. Those who decided to stay back, to tend to their established businesses soon began to find it difficult. As sporadic communal riots continued, the exodus continued till the late 1950s. Families often left silently at night, leaving behind all their belongings. Those who still chose to stay, almost completely left for India during our Liberation War in 1971.
During these dire times, most of these full-furnished wealthy houses fell vacant and remained untended for a long time. Gradually, over time, these empty houses began to be taken over by influential locals. The descendents of these grabbers now own these properties, and live in the dilapidated buildings. It therefore is not surprising that a house that looks like it was purposely built for Hindu owners now adorns the names of Muslim people.
Even in its latest hay days in the later part of the 19th century, Nagar Kasba was a row of magnificent houses, mostly of two floors, though not too large, but built in British colonial styles. The intricate designs and motifs that remain on the walls and pillars are testament to the wealth and taste of the owners. Unfortunately, almost all are now in ruins, where some have even been demolished by present day owners.
)
)
