




Brief
Bardhan Kuthi (বর্ধন কুঠি) is one of the historical places of Gaibandha district. It is situated near the Gobindaganj Upazila of Gaibandha. During the reign of British East-India company Raja Harinath (রাজা হরিনাথ) ruled the Bardhan Kuthi. During the separation of Indian subcontinent the last Ruler of Bardhan kuthi Raja Shoilesh Chandra (রাজা শৈলেশ চন্দ্র) Migrated to India from Bangladesh.
Due to the establishment of Gobindaganj college in this place, We can only observe the relics of Bardhan Kuthi. But it demands more research and discussion, By which we can discover the continuation of distinguish dynasty in Bardhan Kuthi. We may also reveal the valuable information of contemporary Zamindar’s and their lifestyle as well.
Sanjib Roy, grandson of Raja Shoilesh Chandra (রাজা শৈলেশ চন্দ্র), and his family are residing in the following address:
32-Keota Latbagan
Post Office:- Sahaganj
District :-Hooghly
West Bengal
India-712104
To know the original historical Scripture of Bardhan Kuthi, Click Here
Where to Stay
There are some notable hotels In Gaibandha. Some of the hotel services have been listed below for your assistance:
1. Hotel Al-Saiful
Shahid Suhrawardy Road,
Moddhopara, Gaibandha.
Mobile: 01962-615415, 01764-990822, Phone: 0541-62090
2. Hotel R-Rahman
Shaheed Anwar Hossen Sarak, Gaibandha
Phone: 0541-61481, Mobile: 01713-270283, 01715464748
3. Hotel Rajmahal,
DB road, bus stand, Gaibandha
Mobile: 01737805563
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[name] => Kusumba Mosque
[post_id] => 3656
[post_link] => http://offroadbangladesh.com/bn/places/kusumba-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/84463426-300x199.jpg
[post_content] => Kusumba Mosque is named after the village of Kusumba, under the Manda upazila of Naogaon district, on the west bank of the Atrai River. It is inside a walled enclosure with a monumental gateway that has standing spaces for guards. It was built during the period of Afghan rule in Bengal under one of the last Suri rulers Ghiyasuddin Bahadur Shah, by one Suleiman who was probably a high ranking official. The inscription tablet in Arabic (only the word ‘built by’ is in Persian) dating the building to 966 AH (1558-59 AD) is fixed over its eastern central entrance.
Although built during Suri rule, it is not influenced at all by the earlier Suri architecture of North India, and is well grounded in the Bengal style. The brick building, gently curved cornice, and the engaged octagonal corner towers are typical features. The mosque, presently protected by the Department of Archaeology of Bangladesh, was badly damaged during the earthquake of 1897. Although the main fabric of the building is of brick the entire exterior walls, and the interior up to the arches of the pendentives have stone facing. The columns, platform, floor, and perforated side screens are of stone. The mosque has a rectangular plan with three bays and two aisles, three entrances on the east and two each on the north and south sides.
The central mihrab is projected in the west. The interior west (qibla) wall has two mihrabs on the floor level opposite the central and southeastern entrances, but the one in the northwestern bay is above a raised platform ascended by a staircase on the east. The presence of such a platform in a non-imperial mosque indicates that not only royalty, but nobility and high-ranking officials were also separated from the general public during prayers. The mihrabs have elaborate stone carving. They have cusped arches crowned with kalasa (water pot) motifs, supported on intricately carved stone pillars which have projections and tasseled decorations hanging from chains. Bunches of grapes and vines curve in an almost serpentine manner on the mihrab frames, and kalasas, tendrils and rosettes are reduced to dots.
The platform edge has grape vine decoration, and there are rosettes on the spandrels of the arches supporting the platform, as well as on the mihrab wall. The stone used in the exterior facing is of a coarse quality and carved in shallow relief. Mouldings are most prominent decorative feature on the outside. They divide the walls into upper and lower sections, run all along the curved cornice, around the corner towers, in a straight line below the cornice, and frame the rectangular panels in the east, south and north walls. The spandrels of the central entrance arch are filled with small kalasa and rosette motifs. The north and south sides have screened windows.
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[name] => Sreefaltali Royal Palace
[post_id] => 3546
[post_link] => http://offroadbangladesh.com/bn/places/sreefaltali-royal-palace/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Sreefaltoli-Zamindar-Estate2-300x225.jpg
[post_content] => Sreefaltali Royal Palace, also named as Sreefaltoli Zamindar Estate was built in 1300A.D.
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[2] => Array
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[name] => {:en}Raja Shitaram Palace{:}{:bn}রাজা সীতারামের প্রাসাদ{:}
[post_id] => 1904
[post_link] => http://offroadbangladesh.com/bn/places/raja-shitaram-palace/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Broken-pillers-of-Raja-Sitaram-Roy-Palace1-300x225.jpg
[post_content] => {:en}
Raja Sitaram Ray (1658–1714) was a sovereign king. Raja Shitaram Palace has now almost been destroyed, but holds the history of many years in every corner of its building. He rebelled against the Mughal Empire and established a short-lived sovereign Hindu dominion in Bengal. In his early life he initiated Shaktism as he came from a Shakta family. He set up capital in Mohammadpur where the palace is located and established a Dashabhuja Temple there.
In course of time he became attracted to Vaishnavism and became a disciple of Krishna Vallabh Goswami of Murshidabad, who initiated belief in him. Sitaram established a pancharatna temple devoted to Hare Krishna in the village of Kanainagar to the west of the fort at Mohammadpur.
{:}{:bn}রাজা সীতারাম রায় ছিলেন একজন স্বাধীন রাজা। তিনি মুঘল রাজত্বের বিরুদ্ধে বিদ্রোহ করেন এবং বাংলায় একটি স্বল্পস্থায়ী হিন্দু অঞ্চল প্রতিষ্ঠা করেন। শাক্তা পরিবার থেকে আসায় তিনি জীবনের শুরুতে শক্তিবাদের প্রবর্তন করেন। মোহাম্মাদপুরে রাজধানী স্থাপন করে রাজা সীতারাম সেখানে দাশাভুজা মন্দির স্থাপন করেন। সময়ের সাথে সাথে রাজা সীতারাম বিষ্ণুবাদের প্রতি আকর্ষিত হন এবং মুর্শিদাবাদের কৃষ্ণ বল্লভ গোস্বামীর ভক্ত বনে যান যিনি রাজা সীতারামের মধ্যে বিশ্বাস স্থাপন করেন। মোহাম্মাদপুর দুর্গের পশ্চিমে কানাইনগর গ্রামে রাজা সীতারাম হরি কৃষ্ণকে উৎসর্গ করে একটি পঞ্চরত্ন মন্দির স্থাপন করেন।{:}
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[3] => Array
(
[name] => Dewan Bari Zamindar Bari
[post_id] => 1887
[post_link] => http://offroadbangladesh.com/bn/places/dewanbari-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Deowan-Bari-Jamindaar-Bari-300x200-300x200.jpg
[post_content] =>
The founder of Dewan Bari Jamindaar Bari was Fonivuson Mojumdar. Fonivuson Mojumdar's Father Name was Landlord Radharomon and mother's name as Kusum Kumari Devi who was the second wife of Radharomon. He was born in 1892. This landlord house is a small 2 stores Building. But the main gate of the house is look like as a Mughal Castle - gate. After banned the Real estate practices in 1952 the house was auctioned. Now there have a school and some business center.Located at Deowan Bari road in Rangpur.
)
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