Array
(
[0] => Array
(
[name] => {:en}Kodla Math Temple{:}{:bn}কোদলা মাঠ মন্দির{:}
[post_id] => 4583
[post_link] => http://offroadbangladesh.com/bn/places/kodla-math-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Ayudha-Math-Pagoda-zbasher1-300x225.jpg
[post_content] => {:en}
Kodla Math Temple was built by a Brahman in the 17th century, but is not standing the test of time very well. It's near a village named Ayodhya, about 10 km or so north of Bagerhat. This is a Hindu Moth (though it doesn't look like a regular Hindu temple) locally known as Kodla Moth as it is located at the village Kodola. It has another name, which is Ojodhdhar Moth. May be the correct spelling can be Ayodhyar Moth. It is a tall structure that has a square shaped base. Approximate height of the Moth is slightly above the 18 meters.
It has three gates at the three sides. Outer wall is totally covered with the burnt soils (or bricks) and designed as horizontal parallel lines. Each of such horizontal lines are having a foot distance in between and those are found from top to the bottom of the structure. I have found 2/3 very small terracotta on the outer side of the walls. One was probably a shape of an elephant.
It is totally unknown these days about the builder of this Moth. It had a nearly destroyed inscription around it whose meaning is still unsolved these days. Scholar people are guessing this as an edifice of 16th or 17th century.
{:}{:bn}বাগেরহাট জেলা থেকে প্রায় ১০ কিলোমিটার পূর্বে বারুইপাড়া উপজেলার অযোদ্ধা মাঠ সড়কের কাছে কোদলা মাঠ মন্দির অবস্থিত। এই হিন্দু মন্দিরটি দেখতে আসার জন্য খুব একটা আকর্ষণীয় না হলেও এই পথে যাওয়ার সময় আপনি এখানে এসে কিছুটা সময় কাটাতে পারেন। ১৭শ শতাব্দীতে জনৈক ব্রাহ্মণ এই মন্দিরটি নির্মাণ করলেও সময়ের সাথে সাথে এই মন্দিরটির জরাজীর্ণ অবস্থা হয়েছে।{:}
)
[1] => Array
(
[name] => Radha Krishna and Shiva Kali Temple
[post_id] => 9111
[post_link] => http://offroadbangladesh.com/bn/places/radha-krishna-and-shiva-kali-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/shib-kali-1-169x300.jpg
[post_content] =>
Radha Krishna and Shiva Kali Temple is a Hindu religious Architecture situated in Munshiganj Sadar, which is very near to destruction.About 100 years old (now rebuilt) Radha-Krishna Temple and the other one is about 190 years old (locally informed) Shiva temple at Atpara, Sukhbaspur, Munshiganj Sadar Upazila. Adjacent to this temple there are two more temples which appear to have been erected recently. It is a 'Pancha ratna' temple resting on a square sanctum. Its south-east corner ratna along with large portion of the body is missing.
Architectural property of Temple:
The four turrets are set on the roof top corners while the large fifth central sikhara rises above those. The wall of the temple is 63cm thick. The temple has sharply curved cornices and an arched shape entrance on the south but its lower portion is in a dilapidated condition.
The char-Chala central ratna rests upon its rectangular base which has an arched entrance and panel decoration. The south and other sides are relieved with imitation doorway design and paneled bands. The central tapering tower rises above and terminates in an iron shike. The four miniature corner turrets are similar to the central one and have four openings each.This variety is the most popular type of temples that flourished in Bengal in the 19th century AD.
)
[2] => Array
(
[name] => {:en}Jeshoreshwari Kali Temple{:}{:bn}যেশোরেশ্বরী কালীমন্দির{:}
[post_id] => 2012
[post_link] => http://offroadbangladesh.com/bn/places/jeshoreshwari-kali-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Jeshoreshwari-Kali-Temple2-300x268.jpg
[post_content] => {:en}Jeshoreshwari Kali Temple is a very popular Hindu temple in Bangladesh, dedicated to the goddess Kali. The name “Jeshoreshwari” means “Goddess of Jessore”. According to belief, it is said that people consider Jesoreshwari as one of 51 Peeths of Sati. It is where the various parts of Sati’s body are said to have fallen, in the course of Shiva’s Rudra Tandava. It is said by many that General of Maharaja Pratapaditya discovered a meditative ray of light which came from the bushes, and came upon a piece of stone carved in the form of a human palm.
Later, Pratapaditya started worshiping Kali and built the Jeshoreshwari Kali Temple. “Goddess of Jessore”, was named after Jessore. It is believed to have created by Anari who was a Brahman. A 100-door temple was created by him for the Jeshoreshwari Peeth. But the time is unknown. It was later modified by Laxman Sen and Pratapaditya in their time.
The temple is located in Ishwaripur, a village in Shyamnagar upazilla of Satkhira. The temple is visited by pilgrims from all over, irrespective of sectarian differences. Worship is done by the priest every Saturday and Tuesday at noon time. But before 1971, there was daily routine of worship. Every year on the day of Kali puja, the present Caretakers of the temple conduct a ceremony. There is also a
Mela taking place around the temple compound.{:}{:bn}
যেশোরেশ্বরী কালীমন্দির সাতক্ষীরা জেলার শ্যামনগর উপজেলার ঈশ্বরীপুর গ্রামে অবস্থিত। দেবী কালীকে উৎসর্গ করে নির্মাণ করা এই মন্দিরটি বাংলাদেশের অন্যতম জনপ্রিয় হিন্দু মন্দির। ‘যেশোরেশ্বরী’ শব্দের অর্থ ‘যশোরের দেবী’। বলা হয়ে থাকে যে মানুষ যেশোরেশ্বরীকে স্বাতির ৫১টি পিঠের একটি বলে বিশ্বাস করে থাকে। বলা হয়ে থাকে যে শিবের রুদ্র তাণ্ডবের ফলে এই স্থানেই স্বাতির শরীরের বিভিন্ন অংশ পড়েছিল। কথায় আছে যে মহারাজা প্রতাপদিত্ত্যর সেনাপতি এখানকার জঙ্গল থেকে একটি আলৌকিক আলোর রেখা বের হয়ে মানুষের হাতুর তালুর আকারের একটি পাথরখণ্ডের উপর পড়তে দেখেন। পরবর্তীতে প্রতাপদিত্ত্য কালীর পূজা করতে আরম্ভ করেন এবং এই কালী মন্দিরটি নির্মাণ করেন।
যশোরের নামানুসারে ‘যেশোরেশ্বরী’ নামটি রাখা হয়েছে। মন্দিরটির নির্মাণ সম্পর্কে এও বিশ্বাস করা হয়ে থাকে যে আনারি নামক জনৈক ব্রাহ্মণ ‘যেশোরেশ্বরী’ পিঠের জন্য ১০০ দরজা বিশিষ্ট একটি মন্দির নির্মাণ করেন যেটি নির্মাণের সময়কাল জানা যায়নি। পরবর্তীতে রাজা লক্ষ্মণ সেন এবং মহারাজা প্রতাপদিত্ত্য নিজ নিজ শাসনকালে মন্দিরটি নির্মাণ করেন।
{:}
)
[3] => Array
(
[name] => Dhakeshwari National Temple
[post_id] => 1455
[post_link] => http://offroadbangladesh.com/bn/places/dhakeshwari-national-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Dhakeshwari-National-Temple-3-300x225.jpg
[post_content] =>
Dhakeshwari National Temple is a Hindu temple in Dhaka city. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.
The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs, renovations and rebuilding which have taken place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Although there is not enough historical context to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was taken to Kumartuli, Kolkata, West Bengal, India. There remains the replica of original idol in Dhaka. The temple was further damaged during the Muslim mob attacks of 1989–90.
It is widely believed that the Queen, wife of King Bijoy Sen, went to Langolbond for bathing. While coming back, she gave birth to a son, known to historians as Ballal Sen. After ascending to the throne, Ballal Sen built this temple to glorify his birthplace. Legends say that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple, named for Dhakeswari. Whatever the legends describe, Hindu religious consider Dhakeswari to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga the Adi Shakti . The idol of Durga is called Dhakeswari.
Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay, in the 16th century King Mansing built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a BuddhistPagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this, he assumed that the temple was probably built in the 10th century.
How did Dhakeshari temple look like in the 19th century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu bazaar was at the east.
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