




Brief
A 5000 years old tradition survives in 30 villages around Dhamrai and can be traced back to the Pala Dynasty (800-1100 AD), during which time both early Buddhist and Hindu settlements once flourished. It is also known as a ‘Workshop of Metal Arts and Crafts in Dhamrai’. This aspect of history is explicitly reflected in each of the metal crafts produced in Dhamrai.
The artisans of the Dhamrai area practice four traditional handmade processes, lost wax method, clay casting, sand casting and hammering. Among all these, the old wax method is very demanding and practicing only by a handful of artists. In the downwards of this article, a brief of lost wax model is being described.
Metal Crafting is one of the oldest traditions in Bangladesh. Previously, there were more than 200 workshops, but now there may be 10 workshops still remaining in Dhamrai. Generation after generation it is still existing as a traditional profession. Just seventy years back, people lived through a quiet rural township. Among other natural ones, they listen to the clanging sound of metal workers, blacksmiths and artisans that made up a wonderful rhythm of beautiful working melodies.
The existence of metal crafts certainly being an important part of old Bengal’s artistic tradition that dates back to over 2000 BC on the Indian peninsula. History shows that some of the greatest metal craft masterpieces of the ancient time were made here by skilled artisans and sculptors that were magnificent in design, exclusivity details and workmanship. In fact only a few in our society, nowadays, are aware of the fact that one of the main centres of such metal crafts of the sub-continent had been on this soil where only a few artisans still have been toiling to their most to revive this millennium-old art-form.
Traditionally Hindus and in lesser proportion Buddhists were the main force behind this metal art who articulated their religious and social imaginations, beliefs and messages through the artifacts. In ancient Bengal, Dhamrai was a small rural township about 40 km northwest of Dhaka and predominantly a Hindu inhabited area, and its adjacent region were the center of metal crafts where almost every family was involved in this art form using some unique 2000 year old techniques. For generations, they had been making beautiful metal objects using a variety of techniques.
These metal objects, ranging from everyday used items like culinary to religious idols of both Buddhism and Hinduism, are not only unique artworks, but also represents the centuries-old tradition of craftsmanship. Although the traditional metal industry once existed in other parts, Dhamrai had been the epic entry for centuries due to the quality, workmanship and aesthetic appeal attached to its wares. While in the early 1950’s people of about 30 villages in Dhamrai-Shimulia region were in this trade but as the artisans left now only around five families, against all adversities, are trying their best to keep this trade moving.
Lost-wax casting (also called “investment casting”, “precision casting”, or cire perdue in French) is the process by which a duplicate metal sculpture (often silver, gold, brass or bronze) is cast from an original sculpture. Dependent on the sculptor’s skills, intricate works can be achieved by this method. The oldest known examples of this technique are the objects discovered in the Cave of the Treasure (Nahal Mishmar) hoard in southern Israel, and which belong to the Chalcolithic period (4500–3500 BCE). Conservative Carbon 14 estimates date the items to c. 3700 BCE, making them more than 5700 years old. Though the process today varies from foundry to foundry, the steps used in casting small bronze sculptures are fairly standardized. (In modern industrial use, the process is called investment casting.) Variations of the process include: “lost mould”, which recognizes that materials other than wax can be used (such as: tallow, resin, tar, and textile) and “waste wax process” (or “waste mould casting”), because the mould is destroyed to remove the cast item. Lost-wax casting was widespread in Europe until the 18th century, when a piece-moulding process came to predominate.
South Asia: Metal casting by the Indus Valley Civilization began around 3500 BCE in the Mohenjodaro area, which produced one of the earliest known examples of lost-wax casting, an Indian bronze figurine named the “dancing girl” that dates back nearly 5,000 years to the Harappan period (c. 3300–1300 BCE). Other examples include the buffalo, bull and dog found at Mohenjodaro and Harappa, two copper figures found at the Harappan site Lothal in the district of Ahmedabad of Gujurat,and likely a covered cart with wheels missing and a complete cart with a driver found at Chanhudaro.
During the post-Harappan period, hoards of copper and bronze implements made by the lost-wax process are known from Uttar Pradesh, Bihar, Madhya Pradesh, Odisha, Andhra Pradesh and West Bengal. Gold and copper ornaments, apparently Hellenistic in style, made by cire perdue were found at the ruins at Sirkap. One example of this Indo-Greek art dates to the 1st century BC, the juvenile figure of Harpocrates excavated at Taxila. Bronze icons were produced during the 3rd and 4th centuries, such as the Buddha image at Amaravati, and the images of Rama and Kartikeya in the Guntur district of Andhra Pradesh. A further two bronze images of Parsvanatha and a small hollow-cast bull came from Sahribahlol, Gandhara, and a standing Tirthankara (2nd, 3rd century AD) from Chausa in Bihar should be mentioned here as well. Other notable bronze figures and images have been found in Rupar, Mathura (in Uttar Pradesh) and Brahmapura, Maharashtra.
Gupta and post-Gupta period bronze figures have been recovered from the following sites: Saranath, Mirpur-Khas (in Pakistan), Sirpur (District of Raipur), Balaighat (near Mahasthan now in Bangladesh), Akota (near Vadodara, Gujurat), Vasantagadh, Chhatarhi, Barmer and Chambi (in Rajesthan). Producing images by the lost-wax process reached its peak from 750 to 1100, and still remained prevalent in south India between 1500 and 1850. The technique was used throughout India, as well as in the neighboring countries Bangladesh,Nepal,Tibet, Srilanka & Myanmar.
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[name] => Teen Bigha Corridor
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The Tin [or Teen] Bigha Corridor (Bengali: তিনবিঘা করিডর) is a strip of land belonging to India on the West Bengal–Bangladesh border, which in September, 2011, was leased to Bangladesh so that it can access its Dahagram–Angarpota enclaves.
According to the Indira Gandhi-Sheikh Mujibur Rahman treaty of 16 May, 1974, India and Bangladesh were to hand over the sovereignty of the Tin Bigha Corridor (178 x 85 sq m) and South Berubari (7.39 km2) to each other, thereby allowing access to the Dahagram–Angarpota enclaves and the Indian enclaves adjacent to South Berubari. Bangladesh did hand over the sovereignty of the smaller South Berubari to India instantly in 1974. India, however, could not transfer the Tin Bigha Corridor to Bangladesh as it required constitutional amendment which could not be done due to political reasons.
After much Bangladesh government protest, India, instead of handing over sovereignty in 2011, proposed to lease the Tin Bigha Corridor to Bangladesh for a certain time. South Berubari, meanwhile, would remain in the possession of India.
The total area of South Berubari Union No. 12 is 22.58 km2. of which 11.29 km. was to go to Bangladesh. The area of the four Cooch Behar enclaves which would also have to go to Bangladesh was 6.84 km2. making the total area to be transferred 18.13 km2. The population of the area including the four enclaves to be transferred, as per 1967 data, was 90% Hindu. The Bangladesh enclaves, Dahagram and Angorpota, were to be transferred to India. Their total area was 18.68 km2. and as per 1967 data more than 80% of their population was Muslim. If this exchange had gone through, it would have meant a change of nationality for the population or migration of the population from Dahagram and Angorpota and South Berubari Union No. 12 and consequent serious rehabilitation problems. There were in any case major agitations by the people of Berubari protesting against the transfer.
After 1971, India proposed to Bangladesh that India may continue to retain the southern half of South Berubari Union No. 12 and the adjacent enclaves and, in exchange, Dahagram and Angorpota may be retained by Bangladesh. As part of the package a strip of land would be leased in perpetuity by India to Bangladesh, giving her access to Dahagram & Angorpota in order to enable her to exercise sovereignty on these two enclaves. This was accepted by Bangladesh as part of a carefully constructed Land Boundary Agreement signed by Prime Minister Indira Gandhi and Prime Minister Sheikh Mujibur Rahman in May 16, 1974. The Berubari dispute was thus finally resolved by Article 1.14 of the Agreement which stated:
"India will retain the southern half of South Berubari Union No. 12 and the adjacent enclaves, measuring an area of 2.64 square miles approximately, and in exchange Bangladesh will retain the Dahagram and Angorpota enclaves. India will lease in perpetuity to Bangladesh an area of 178 meters x 85 meters near 'Tin Bigha' to connect Dahagram with Panbari Mouza (P.S. Patgram) of Bangladesh."
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[name] => {:en}Choto Bongram{:}{:bn}ছোট বনগ্রাম{:}
[post_id] => 3767
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Choto Bongram is the largest area in Rajshahi consisting of children parks, Bongobondhu College and 7 great mosques. There is a large mango and a lychee garden. It has turned into a residential area and it is admired by many.
[We need more detail information of this spot. If you have more information and photos, please be advised to add and share in our website. Your name will be published as a Content Contributor]
{:}{:bn}ছোট বনগ্রাম মূল রাজশাহী শহরে অবস্থিত। এখানে শিশুপার্ক, বঙ্গবন্ধু কলেজ এবং ৭টি ঐতিহাসিক মসজিদ রয়েছে। এছাড়াও এখানে আছে আম ও লিচুর বিশাল বাগান। জায়গাটিকে আবাসিক এলাকা হিসেবেও গড়ে তোলা হয়েছে অনেকেই যার প্রশংসা করে থাকেন।{:}
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[name] => {:en}Bijoypur Border, Netrokona{:}{:bn}বিরিশিরি: বিজয়পুর বিজিবি ক্যাম্প{:}
[post_id] => 5172
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Bijoypur Border, Netrokona (বিজয়পুর বিডিআর ক্যাম্প) is located near at the India–Bangladesh (ভারত - বাংলাদেশ) border, at Kulagora Upazila (কুলাগরা উপজেলা) of Durgapur Thana (দুর্গাপুর থানা). This camp is beside the tranquil river Shomeswari (সোমেশ্বরী). The ambient atmosphere of that area is really enthralling. Anyone can enjoy the outline hills from Indian portion from there. If you are lucky, you can see the floating clouds over the hills too. It is the season of winter, but I guess rainy season will be the best to visit that place.
Troops from BGB camp will not allow you to go beyond after that area. But if you have time, you can bypass the camp using far side route, and go further near to the border. We didn't have enough time, otherwise I might have taken that chance.
It will be a nice experience for you to ride on the boat beside the camp. Basically there is no such boats are available. You'll find few boats are crawling over the river for caring the collected coal from the river. You can hire few of those (if you can convince those reluctant boatmen). The exact GPS coordinate of Bijoypur BGB camp is (25°10'42.58"N, 90°39'23.78"E).
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নেত্রকোনা জেলার কুলাগরা উপজেলার দুর্গাপুর থানার বাংলাদেশ-ভারত সীমান্তের কাছে শান্ত নদী সোমেশ্বরীর পাশে বিজয়পুর বিজিবি ক্যাম্প অবস্থিত। এখানকার পারিপার্শ্বিক পরিবেশ এক কথায় মনোমুগ্ধকর। এখান থেকে আপনি ভারতীয় অংশে অবস্থিত পাহাড়গুলোকে দেখতে পাবেন এবং ভাগ্য সুপ্রসন্ন হলে পাহাড়ের উপর ভাসমান মেঘও চোখে পড়তে পারে। বর্ষাকাল এখানে বেড়াতে আসার সর্বশ্রেষ্ঠ সময়।
ক্যাম্পে অবস্থানরত বিজিবি সদস্যরা আপনাকে ক্যাম্পের নির্ধারিত সীমানার বাইরে যেতে দেবে না তবে ক্যাম্পটিকে এড়িয়ে আরও পথ ঘুরে আপনি সীমান্তের কাছাকাছি যেতে পারবেন।
ক্যাম্পের পাশেই অবস্থিত নদীতে নৌকা ভ্রমন করার অভিজ্ঞতা অর্জন করতে পারেন। নৌকা ভ্রমনের জন্য আলাদা কোন নৌকা না থাকলেও নদী থেকে কয়লা সংগ্রহকারী নৌকায় আপনি ভ্রমন করতে পারেন। অবশ্য এজন্য আপনাকে নৌকার মাঝিকে সন্তুষ্ট করতে হবে। বিজয়পুর বিজিবি ক্যাম্পের জিপিএস অবস্থান (২৫°১০'৪২.৫৮"উ, ৯০°৩৯'২৩.৭৮"পু).
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[name] => {:en}Jaflong{:}{:bn}জাফলং{:}
[post_id] => 4142
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Jaflong is a union situated at Bangladesh-India border. Jaflong is a landscape beauty among gardens and hills. It is situated next to the river Peain round Hill Khashia. The Mari River originating from the great Himalayas brings tons of stone slabs with its stream. It’s a hilly area comprising of green forests.
Jaflong is a hill station and popular tourist destination in the Division of Sylhet, Bangladesh. It is located in Gowainghat Upazila of Sylhet District and situated at the border between Bangladesh and the Indian state of Meghalaya, overshadowed by subtropical mountains and rainforests. Jaflong is famous for its stone collections and is home of the Khasi (also known as Khasia) tribe.
Jaflong is one of the most attractive tourist spots in Sylhet division. It is about 60 km from Sylhet town and takes two hours drive to reach there. Jaflong is also a scenic spot nearby amidst tea gardens and rare beauty of rolling stones from hills. It is situated besides the river Mari in the lap of Hill Khashia.
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বাংলাদেশ-ভারতের সীমান্তবর্তী খাসিয়া পাহাড়ের কোলে মারি নদীর পাশে অবস্থিত পাহাড়, সবুজ বন ও বাগানের সৌন্দর্য ঘেরা একটি পাহাড়ি অঞ্চলের নাম জাফলং। হিমালয় থেকে সৃষ্ট মারি নদী এখানে প্রচুর পরিমানে পাথরখণ্ড বয়ে নিয়ে আসে।
জাফলং হল সিলেট বিভাগের একটি হিল স্টেশন এবং অন্যতম আকর্ষণীয় পর্যটন কেন্দ্র। সিলেট শহর থেকে ৬০ কিলোমিটার দূরে অবস্থিত এই পর্যটন কেন্দ্রে সড়কপথে পৌছাতে প্রায় দুই ঘণ্টা সময় লাগে। পাথর সংগ্রহ করা এবং আদিবাসী খাসিয়া সম্প্রদায়ের বসবাস এই দুটি কারনে জাফলং এর খ্যাতি রয়েছে। চা বাগান এবং পাহাড় থেকে গড়িয়ে আসা পাথরের বিরল সৌন্দর্যের দেখা মিলবে এখানে।
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