Array
(
[0] => Array
(
[name] => Lakshindarer Gokul Medh
[post_id] => 1378
[post_link] => http://offroadbangladesh.com/bn/places/lakshindarer-medh-gokul/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Lakshindarer-Medh-Gokul-rakib-bd21-300x225.jpg
[post_content] => The name
Lakshindarer Gokul Medh is taken from famous folk tale Laksinder and Behula. It was excavated in 1934-1936 and it exposed the antique of a temple. It has a high podium and it can hold 172 rectangular blind cell of different types. Terracotta plaques and other objects were found while digging during the Pala period (6
th-7
th) century.
The mound derived its name from the popular romantic folk tale entitled Behula and Lakshindar. Connected with the same story is found another smaller mound, locally known as ‘Netai Dhopanir Pat’, situated to the close east of the Medh.
The mound is situated on the west of village Gokul which is about 2km to the southwest of Mahasthangarh. It was excavated in 1934-36 and has revealed the derelict relics of a temple. The remarkable feature of this temple is its high plinth accommodating 172 rectangular blind cells of various dimensions. They rise in tiers and packed solidly with earth, so as to form a lofty massive podium, crowned originally either by a shrine or a stupa, now lost.
This novel device, functionally comparable to our modern piling system, liberally used in Bengal during five centuries preceding the Muslim conquest, was found particularly suitable for the alluvial soil of Bengal by the builders to erect their sacred buildings to an imposing height much above the flood level. However, the cellular construction is not confined to Bengal only but parallel examples occur far to the west at Ahichhatra in the Bereilly district of U.P.
Terracotta plaques and other associated objects unearthed during the excavation, which are ascribed to the late Gupta period (6th-7th century A.D.), indicate that originally this stupendous ruin at the Medh constituted an imposing terraced sub-structure of a roughly cruciform plan surmounted with a central shrine of complex outline, dedicated probably to the Buddhist Faith. Over the sub-structure is an octagonal plinth which, as mentioned, may originally have carried a stupa, but now completely gone. This stupa was replaced by a square shrine ( 8.17m square outside) and porch during the Sena period (11th-12th century A.D.).
A grand staircase on the west gave access to the shrine, but the doorway of the shrine and porch was later blocked and the floor level raised to an unknown height. The excavation inside the shrine revealed a small intrusive cell containing human skeleton-probably of an anchorite-and underlying that was found a circular brick-paved pit of 3.86m in diameter. A stone-slab of 51.2cm × 46.1cm was discovered at the center of the shrine which bore 12 shallow holes with a larger hole in the center containing a tiny gold left, about an inch square. However, nothing note worthy was discovered underneath the stone-slab.
)
[1] => Array
(
[name] => Nateshwar Buddhist Temple
[post_id] => 8320
[post_link] => http://offroadbangladesh.com/bn/places/nateshwar-buddhist-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/NT-12-300x225.jpg
[post_content] =>
Nateshwar Buddhist temple is one of the ancient Buddha temple in Bangladesh. Very recent years, Archaeologist discovered it by conducting recurring excavations. Joint team of archaeologists from Bangladesh and China has unearthed this ancient Buddhist temple with unique architectural features at the village Nateshwar in Munshiganj.
It is believed that this discovery will offer interesting glimpses into the early life of Atish Dipankar. A renowned Buddhist saint and scholar in Asia, who was born in this area over a thousand years ago. In the year of 2015, A 50-day excavation has been conducted in Nateshwar, which was started in 2013 by Agrasar Vikrampur Foundation.
Important Findings: Recent excavation has unearthed several valuable features from this renowned archaeological site. A massive octagonal stupa and a pair of stupas with a four-meter wide wall which are the first of their kinds in the history of the country's archaeological excavations. Discoveries of two roads and a 2.75 meters wide wall to the site's southeast side speak of a rich urban area of a bygone era.
Besides, other important relics including ash pits and pottery items have also been recovered from the site, they added. Archaeologists from both the countries expressed hope that these finds would reveal many hitherto unrevealed sides of Atish Diponkor life as well as shedding light on the advent and decline of Buddhism in this region.
)
[2] => Array
(
[name] => King Harish Chandra Mound Palace
[post_id] => 10403
[post_link] => http://offroadbangladesh.com/bn/places/king-harish-chandra-mound-palace/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/Raja-Harish-Chandra-Mound-Palace-1-300x169.jpg
[post_content] =>
Buddhist monastic remains have been found at least in three places in Savar. One of which is locally known as King Harish Chandra mound Palace in Majidpur (মজিদপুর) village to the east of the Savar Market bus-stop.
King Harish Chandra Mound Palace is a protected monument by the Department of Archaeology in Bangladesh. It Was protected on 22nd of November 1920, under ancient monument preservation act 1904 and acquired by the Government of Bangladesh in 23 December, 1925.
Excavation conducted here previously in 1925-26, traces of four structures along with some lintels of terracotta, Buddha images, and an inscribed Vishnu image were found. The evidence as a whole pointed to 7th-8th century AD. Excavations in the Rajbadi mound in 1989-90 revealed a square-shaped stupa enclosed by a wide wall. A silver 'Harikela' coin, a gold coin and a number of Buddhist bronze figures have been unearthed here. A date around 7th-8th century AD has been suggested for the remains.
Regular Archaeological excavation were conducted during several seasons from 1988 to 1997. As a result of those excavation It revealed a Stupa measuring 28m×28 on the north of the mound and an oblong monastic cells on the south of the mound. It appears two building and rebuilding phase on the both of exposed remains.
By Archaeological excavations Further to its east at Rajasan, another area had been discovered containing Buddhist remains.
)
[3] => Array
(
[name] => {:en}Mahisantosh{:}{:bn}মহীসন্তোষ{:}
[post_id] => 5807
[post_link] => http://offroadbangladesh.com/bn/places/mahisantosh/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/offroadbangladeshlogo2-300x178.png
[post_content] => {:en}
Mahisantosh an important center of administration and learning in the medieval period. Present Mahiganj and Santosh under Patnitala in Naogaon district were known as Mahisantosh. There is a legend that a darvesh (saint) came to the place on the back of a fish and hence the name. There is also a tradition that the place was named after mahipala I (c 995-1043 AD). The general plan of the site and the discovery of some military weapons, particularly a gun and some swords, now on display at the varendra research museum, indicate that it was a fortified military outpost with ditches and ramparts and sprang up long before the coming of the Muslims. The discovery of an inscription in a mihrab with the inscribed images of Visnu and Surya on the reverse testify that Mahisantosh existed as an important centre before it was made the headquarters of a Sarkar by the Muslims.
The place emerged, in the mid thirteenth century, as a seat of learning. Shaikh Yahiya Maneri is reported to have received his education there under the guidance of the celebrated Shaikh Taqiuddin. Persian sources tend to suggest that this place became a repository for the saints of the Suhrawardi Order. It became a mint town in 1459 during the reign of Ruknuddin Barbak shah (1459-1474) and was renamed Barbakabad after the sultan. The construction of a good number of mosques during the Sultanate indicates that the town had been flourishing with a considerable number of Muslim populations. It continued to be a mint town up to 1521. Barbakabad occurs as a Sarkar and a city in the Ain-I-Akbari. As an urban centre it might have lost its importance towards the close of the sixteenth century. From the seventeenth century it ceases to be mentioned as a place of note.
The extensive area, now in ruins, is covered with thick jungle. There are 4 or 5 mosques, a tomb of Muhammad Shiran Khalji and two tombs of saints, all in ruins. The tomb of Shiran, mentioned in Tabaqat-I-Nasiri, is now unrecognizable in the scattered ruins of some brick structures, compounds, a tank, and a walled garh.
Written by: Md Akhtaruzzaman
{:}{:bn}
মহীসন্তোষ নওগাঁ জেলা সদর থেকে প্রায় ৬২ কিলোমিটার দূরে অবস্থিত। রুকুনউদ্দিন বাবর শাহর শাসনকালে এটি প্রধান শহর ছিল। এখানে একটি প্রাচীন মসজিদ আছে এবং রাজিপুরের অবশিষ্ট এখানে দৃশ্যমান।
{:}
)
)
