




Brief
Itakhola Mura is an archaeological site in Mainamati. This site is one of the most impressive ruins. It lies in three terraces on adjacent hillocks just opposite the Rupban Mura site across the Kotbari road in Comilla. Excavations have revealed here a grand stupa complex with an attached monastery, located 42m to its north. The cultural phases of the site are stated (or overstated) to be five; the earlier three being still buried underneath the later remains.
The Stupa Complex was originally built as a solid stupa in the traditional style on a 13.1 meter square basement. However, it has one peculiarity; a small sanctum (2.4 m x 2.1 m) built in the center of its eastern or front side.
Subsequently, the shrine was enlarged and elaborated by additions and alterations, especially by adding three long narrow chapels in the eastern side after blocking the old sanctum; thus giving the structure an oblong shape (41.4 m x 24m). In this particular feature, it is strikingly similar to the Rupban Mura shrine. The side chapels were ultimately blocked up, leaving space for a few cubicles for installing cult images, as in other parts of the shrine. This establishment is surrounded by a 2.6 m wide circumlocutory passage and is enclosed by a 1.2 m thick boundary wall.
This holy precinct is again enclosed within a much larger, well-defined, and better preserved boundary wall (79 m x 56 m), in the slightly lower second terrace. It contains three interesting subsidiary shrines, two in two corners of the eastern side, and the other, a slightly larger one, at the back in the west. An elaborate entrance with 22 broad steps at the Center of the eastern side leads to the much lower third terrace. The outer face of its damaged boundary wall in this front side is excellently decorated with offsets, sunken panels, and ornamental designs.
Five votive stupas lie at the base of the long staircase, three of them in a north south row within a well-defined enclosure, all semi-cruciform in shape, like that of the larger subsidiary shrines in the western side of the second terrace. They certainly represent an experimental early stage in the development of the cruciform style in Buddhist architecture that we see in mature form at shalvan vihara, paharpur, Vikramashila and many other sites. These structures may reasonably be dated as belonging to 7th-8th centuries AD.
The Monastery This medium sized monastery of the usual square shape with 19 cells and one entrance hall was built around an open courtyard, 16.2m. Square, on a separate mound. Its monumental gateway complex, 17.6m x 8.5m, projecting outwards, lies at the Centre of the eastern wing. Some of the cells have brick-built bedsteads. This structure was badly damaged by brick-hunters in 1944-45.
Mentionable antiquities from the site, besides the stucco image, are three round pellets of solid gold, (19 tolas), and a copperplate inscription, discovered during clearance work after the excavations. The copperplate has not yet been deciphered.
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[name] => Ruplal House: The Magnificent Past of Farashganj
[post_id] => 7443
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The year was 1888. Viceroy Lord Dufferin of India was scheduled to visit these parts on an official tour during the then British Raj. A grand Ballroom Dancing program was organized by the English in honor of the Viceroy. And thus began a search for a suitable venue which was not only beautiful enough to be fitting of such an occasion but was also equipped with all appropriate amenities and facilities. In line with this requirement, three houses were short listed: Ahsan Manzil, the current Banga Bhaban (President’s Residence) & the Ruplal House. Finally, due to modernity of all the facilities available, its incomparable beauty and it’s grand architectural style the Ruplal House was chosen as the site for this grand program.
Ruplal House (Rooplal House) is located at Farashganj, just beside the bank of the Buriganga River. It was built by two prominent merchant brothers from Dhaka, Ruplal and Raghunath Das. It cannot exactly be determined how old the building actually is, but according to the locals there it may be around 150-200 years old.
Apart from Ruplal House, there is another adjoining buildings both of which have almost similar architectural styles, but the Ruplal House is the most beautiful one among the others. Nowadays Ruplal House is known as Zakir House, and the other one is known as Noorjahan House. However, nowadays inside both the buildings you'll find a vibrant spice and vegetable market.
The house has more than 50 rooms including a Hall Room, all of which are large and spacious consistent with the architecture of those time. The building has large cylindrical columns in line with the architectural styles of Ancient Greek buildings. Also top of the building, especially the ledges are also decorated with intricate designs reminiscent of Greek Architure as well as the Victorian Castles of England. But now a days, mostly due to the lack of maintenance, trees and unbridled weeds have grown up the wall of the building.
No one is available there to clean the premises &/or maintain it and also inside the building you'll find unauthorized people living. Recently Bangladesh government has announced this as archaeological property, but as of yet no action taken to preserve it.
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[name] => Betila House: The Forgotten Palace of Manikganj
[post_id] => 17193
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The Betila (বেতিলা) House in Manikganj was built about a century ago by Jyoti Babu (জ্যোতি বাবু) and Satya Babu (সত্য বাবু), a couple of affluent merchants involved in the trade of Jute, the golden fibre of Bangladesh. This palatial house is located in a remote area named Betila which is within the parameters of the modern day Manikganj proper. Explorers/travelers searching for heritage sites in Manikganj over the internet may come across several links of the famous Baliati Zamindar’s Palace but never find any links on Betila. This is primarily because the Betila House was not a Zamindar’s (Land Owner) palace, and secondly since it is located in such a remote area, people hardly know about it. Rich people of those era are known to build such palatial houses in remote areas and live lavish lives, even though they were not 'Zamindars' or royalty.
For someone looking for heritage sites, the Betila Mitra Union of Manikganj would be a fabulous one to come across. It’s situated in semi rural setting (being not too distant from urban areas) and doesn't seem particularly unique on first impression but once you begin to explore it's culture and heritage, beautiful places like the Betila House amongst several others begin to surface. The seemingly tame Betila Canal runs across the area, connecting two major rivers Kaliganga (কালিগঙ্গা) and Dhaleshwari (ধলেশ্বরী) but like most waterways of Bangladesh, one can anticipate its ferocity in full monsoon season when rising water levels which is also evident in the way it has eroded both its banks, specially at the lone bridge that was constructed some time back.
On both the banks one will come across a series of heritage buildings, the pinnacle being on the eastern bank, the Betila Palatial house surrounded by rich foliage. It’s a combined structure of two separate buildings both of which are two-storied, standing almost intact, side by side and with an expansive open field before them.
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[name] => {:en}Jagaddal Vihara{:}{:bn}জগদ্দল বিহার{:}
[post_id] => 3652
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Jagaddal Vihara is located approximately 55km away from Noagaon Zilla sadar. It is a very ancient site. Locals call it as remnants of Bot Krishna Zamider Bari. Jagaddala Mahavihara was a Buddhist monastery founded by the later kings of the Pala dynasty, possibly Rampala (1077-1120), most likely at a site near the present village of Jagaddal in Dhamurhat Upazila in the north-west Bangladesh on the border of India, near Paharpur. Jagaddala Mahavihara (fl. late 11th century - mid-12th century) was a Buddhist monastery and seat of learning in Varendra, a geographical unit in present north Bengal. It was founded by the later kings of the Pāla dynasty, probably Ramapala (c. 1077-1120), most likely at a site near the present village of Jagdal in Dhamoirhat Upazila in the north-west Bangladesh on the border with India, near Paharapur. Some texts also spell the name Jaggadala.
A large number of monasteries or viharas were established in ancient Bengal and Magadha during the four centuries of Pala rule in North-eastern India (756-1174 AD).Dharmapala (781-821) is said to have founded 50 viharas himself, including Vikramashila, the premier university of the era. Jaggadala was founded toward the end of the Pāla dynasty, most likely by Rāmapāla (c. 1077-1120). According to Tibetan sources, five great Mahaviharas stood out: Vikramashila; Nalanda, past its prime but still illustrious, Somapura, Odantapurā, and Jagaddala. The five monasteries formed a network; "all of them were under state supervision" and their existed "a system of co-ordination among them ... it seems from the evidence that the different seats of Buddhist learning that functioned in eastern India under the Pāla were regarded together as forming a network, an interlinked group of institutions," and it was common for great scholars to move easily from position to position among them.
Jagaddala specialized in Vajrayana Buddhism. A large number of texts that would later appear in the Kanjur and Tengjur were known to have been composed or copied at Jagadala. It is likely that the earliest dated anthology of Sanskrit verse, the Subhāṣitaratnakoṣa, was compiled by Vidyākara at Jaggadala toward the end of the 11th century or the beginning of the 12th.
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জগদ্দল বিহার নওগাঁ জেলা সদর থেকে প্রায় ৫৫ কিলোমিটার দূরে অবস্থিত একটি প্রাচীন স্থান। স্থানীয়রা এটিকে বটকৃষ্ণ জমিদার বাড়িও বলে থাকে এবং জায়গাটিকে জজ্ঞদল হিসেবেও বলা হয়ে থাকে। বর্তমান উত্তরবঙ্গের বরেন্দ্রতে (১১শ শতাব্দীর শেষ থেকে ১২শ শতাব্দীর মধ্যে) এটি ছিল একটি বৌদ্ধ বিহার এবং শিক্ষাদান কেন্দ্র। পাল রাজবংশের রাজা সম্ভবত রামপাল (১০৭৭-১১২০) পাল শাসনামলের শেষার্ধে এটি প্রতিষ্ঠা করেন উত্তরপশ্চিম বাংলাদেশে অবস্থিত ধামরিহাট উপজেলার জাগদাল গ্রামে যে জায়গাটি ভারত সীমান্তবর্তী এবং পাহাড়পুরের নিকটে অবস্থিত।
উত্তর-পূর্ব ভারতে পাল শাসনামলের চার শতকে (খ্রিস্টপূর্ব ৭৫৬-১১৭৪) প্রাচীন বাংলা এবং মাগাধাতে অনেক বিহার প্রতিষ্ঠা করা হয়। ধর্মপাল (৭৮১-৮২১) একাই ৫০টি বিহার প্রতিষ্ঠা করেন যার মধ্যে ছিল সে সময়ের প্রধান বিশ্ববিদ্যালয় বিক্রমশীলা। তিব্বতের সূত্র অনুযায়ী পাঁচটি শ্রেষ্ঠ মহাবিহার ছিলঃ বিক্রমশীলা ছিল সেই যুগের প্রধান বিশ্ববিদ্যালয়; নালান্দা; সোমপুর মহাবিহার; অদন্তপুর এবং জাজ্ঞাদলা। পাল আমলে পূর্ব ভারতে শিক্ষাদানকারী সবগুলো বৌদ্ধবিহার রাষ্ট্রের তত্ত্বাবধানে ছিল এবং বৌদ্ধবিহারগুলো একটি নেটওয়ার্ক তৈরি করেছিল এবং বিহারগুলোর মধ্যে সমন্বয় ছিল এতে করে মহান মনিষীদের জন্য বৌদ্ধবিহারগুলোর মধ্যে অবস্থান বদলানো সহজ হত।
বজ্রানা বৌদ্ধশাস্ত্রে বিশেষায়িত ছিল জগদ্দল। পরবর্তীকালে জানা যায় যে কানজুর এবং তেংজুরে উল্লেখিত প্রচুর অক্ষর এই জগদ্দলেই গঠন করা হয়েছিল। সম্ভবত সাংস্কত ভাষার প্রাচীনতম সংকলন সুভাসিতারত্নকোষ জগদ্দলেই ১১শ শতাব্দীর শেষের দিকে অথবা ১২শ শতাব্দীর শুরুতে গঠন করা হয়।
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[name] => Shila Devir Ghat
[post_id] => 6737
[post_link] => http://offroadbangladesh.com/bn/places/shila-devir-ghat/
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Shila Devir Ghat is an archaeological spot which is situated at the Mahasthangarh of Shibganj from Bogra district. This ghat is just around 200 meter apart from the Mahastangarh, and it’s beside the river Korotoa.
According to the legend, the Shila Devi was the beautiful daughter of the king Parshurama, some people used to say she was the sister of the King Porshurama. After the war with King Shah Sultan, Shila Devi jumped inside the water of the Korota River to save her honor, and drowned herself.
The spot is known as the Ghat of Shila devi. But the scholars are counting this story as a myth. They believe that the original name of the place was 'Shila Dvipa', that means the island of stone. Anyway, the Hindus used to celebrate the Paus Narayani Bath annually at here.
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