Array
(
[0] => Array
(
[name] => Goaldi Mosque
[post_id] => 10965
[post_link] => http://offroadbangladesh.com/bn/places/goaldi-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/DSC068591-300x225.jpg
[post_content] =>
Sonargaon contains quite a number of Archaeological evidences, helping the scholars to reconstruct the Medieval History of Sonargaon area of Bangladesh. Goaldi Mosque, one of the very few surviving medieval monuments in the city of Sonargaon. About 6 km north-west of the little township of Panam, near Sonargaon in Narayanganj district, there are two such precariously surviving old single-domed mosques in the sequestered hamlet of Goaldi, virtually hidden behind thick bamboo brakes and clusters of mango and jackfruit tree groves.
Built in 1519, the graceful, single-domed Goaldi Mosque is the most impressive of the few extant monuments of the old capital city, and a good example of pre-Mughal architecture. This mosque is one of the few remnants from the Sultanate period in Sonargaon, during the reign of Sultan Hussain Shah in 925 Hijri (1519 AD). It was built by Mulla Hizabar Akbar Khan in the early 16th century, during the reign of Alauddin Husain Shah at a place called Goaldi - half a mile northeast of Panam village in Sonargaon. Sonargaon was the administrative center of medieval Muslim rulers of East Bengal. It became as the capital of Bengal during Isa Khan's ruling. The area falls under present-day Narayanganj District, Bangladesh. This mosque is more elegant and ornate in comparison to the earlier Sultanate mosques at Bagerhat.
There are some ornamental black stone pillars inside the prayer hall for the support of the roof. Corresponding to the three arched doorways on the east there are three richly decorated mihrabs on the west wall, of which the central one is bigger and beautifully embellished with curved floral and arabesque relief on dark black stone, but the flanking side mihrabs are ornamented with delicate terracotta floral and geometric patterns. The central stone mihrab is framed within an arched panel with an expanded sunflower motif in the centre. Below that the spandrels of the multi-cusped arch of the mihrab are decorated within a rectangular frame. The engrailed arched recess is carried on stunted octagonal pillars faceted at stages. Four round-banded turrets at the outer corners rise up to the curvilinear cornice.
)
[1] => Array
(
[name] => {:en}Satoir Mosque{:}{:bn}সাতৈর মসজিদ{:}
[post_id] => 5965
[post_link] => http://offroadbangladesh.com/bn/places/satoir-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/satoir-mosque3-300x240.jpg
[post_content] => {:en}
Satoir Mosque is situated at Satoir bazar of Boalmari Thana. It was at Madhukhali Thana, and just visited the Deul of Mathurapur. Initially interested to visit the mosque, cause only way to reach there using local bus and it will take around 1-2 hours.
It was actually 700 years of old mosque, but old one was totally renovated. There are lots of myth available using the mosque.
1) This mosque was built within one day by the order of Allah.
2) The four pillars of the mosque used to laugh and cry sometimes (The reason is the air passing, and it just make a different tone).
3) If you take the brick of the mosque at your house, no insect will come at our house.
[This spot needs more detail. If you have more information and photos, please be advised to add in our website. Your name will be published as a Content Contributor]
{:}{:bn}
প্রায় ৭০০ বছর পূর্বে এই মসজিদটি নির্মাণ করা হলেও পুরাতন মসজিদটিকে পুরোপুরি মেরামত করা হয়েছে। মসজিদটিকে ঘিরে প্রচুর লোককাহিনী রয়েছে যেমনঃ
১। একদিনেই এই মসজিদটি আল্লাহর হুকুমে নির্মাণ করা হয়।
২। মসজিদের চারটি পিলার একসময় হাসত এবং কাঁদত (প্রকৃতপক্ষে বায়ু চলাচলের কারনে ভিন্ন ধরনের শব্দের সৃষ্টি হত)।
৩। মসজিদের ইট আপনার ঘরে নিয়ে গেলে আপনার ঘরে কোন পোকামাকড় প্রবেশ করবে না।
{:}
)
[2] => Array
(
[name] => {:en}Zinda Pir Mosque{:}{:bn}জিন্দা পীরের মসজিদ{:}
[post_id] => 6753
[post_link] => http://offroadbangladesh.com/bn/places/zinda-pir-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Bagerhat-Jinda-Pir-Mosque-011-300x225.jpg
[post_content] => {:en}
Zinda Pir Mosque (জিন্দা পীরের মসজিদ) is very near from the Khan Jahan Ali Mazar. This is a small square shaped mosque having a dimension 6x6 (in meter). It has a single dome at the top. The Eastern side of the wall has three doors and other twos (not Western) are having a single door. This mosque was in ruin and restored during 2002.
During that restoration process the mosque has lost its most of the antiquities. They believe the guy who built this mosque was a holy man. He was reciting the Holy Quran one day and disappeared. That's why the believe that the guy is not dead yet. And hence they call him Zinda Pir (জিন্দা পীর), and call the mosque as Zinda Pir Mosque (জিন্দা পীরের মসজিদ). In English, the word Zinda Pir (জিন্দা পীর) means an alive holy man. This story doesn't have any authentic source to believe. It is simply the way they believe this. This mosque premise has a lot of old graves around. Those are not having any naming and that's why it is unsure about the graves. Also it has a Mazar (মাজার) near the mosque and lot of people pray on there.
{:}{:bn}খান জাহান আলী মাজারের খুব কাছেই জিন্দা পীরের মসজিদ অবস্থিত। ছোট বর্গক্ষেত্রাকার এই মসজিদের ব্যাপ্তি ৬মিটারx৬ মিটার। একগম্বুজ বিশিষ্ট এই মসজিদের পূর্ব দিকের দেয়ালে তিনটি দরজা আছে এবং পশ্চিমদিক ব্যাতিত বাকি দুই দিকের দেয়ালে একটি করে দরজা আছে। ২০০২ সালে ধ্বংসপ্রাপ্ত এই মসজিদটিকে মেরামত করা হয়। তবে, মেরামতের সময় মসজিদটি এটির প্রাচীনতা অনেকাংশেই হারিয়েছে। স্থানীয়রা মনে করেন একজন বুজুর্গ ব্যাক্তি এই মসজিদটি নির্মাণ করেছিলেন যিনি কোরআন শরীফ তেলাওয়াত করা অবস্থায় একদিন অদৃশ্য হয়ে যান। একারণে মনে করা হয়ে থাকে যে ঐ ব্যাক্তি এখনও জীবিত আছেন আর তাই তাঁকে জিন্দা পীর বলা হয় এবং মসজিদটিকে বলা হয় জিন্দা পীরের মসজিদ। ইংরেজিতে জিন্দা পীরের অর্থ জীবন্ত পবিত্র ব্যাক্তি। এই গল্পটির কোন বিশ্বাসযোগ্য সূত্র নেই তবে স্থানীয়রা এমনটাই বিশ্বাস করে থাকে। মসজিদের প্রাঙ্গনে বেশকিছু পুরাতন কবর রয়েছে তবে কোন নামফলক না থাকায় এসব কবর সম্পর্কে নিশ্চিত হয়ে কিছু জানা যায়নি। মসজিদের কাছে একটি মাজারও আছে যেখানে প্রচুর মানুষ প্রার্থনা করে থাকে।{:}
)
[3] => Array
(
[name] => Kherua Masjid
[post_id] => 4643
[post_link] => http://offroadbangladesh.com/bn/places/kheruwa-masjid/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Kherua-Mosque1-Sabbir-Sohan1-300x162.jpg
[post_content] =>
It was built at a time when Sultani era was at its end and Mughal era had just set in. According to the inscription found in the mosque, it was built by Nawab Mirza Murad Khan, son of Jawahar Ali Khan Kakshal, in 1582 AD (989 Hijri).
The end of the 16th century AD is regarded as a tumultuous period in the history of Bengal due to anti-Mughal resistance spearheaded by the Bara Bhuiyans. During this era, the region, mentioned as ‘Sherpur Morcha’ in Ain-i Akbari by abul fazal, was the stronghold of the Kakshal rebels. They expressed solidarity with the bara bhuiyans of Bengal and the Afghan leader Masum Khan Kabuli. In fact Khherua mosque came into being to serve the community. As it was built while a political crisis was going on, a degree of negligence is evident in the construction and ornamentation of the mosque.
The rectangular mosque is 17.34 meters long from north to south while 7.5 meters wide from west to east. Its dimension from inside is 13.72 meters long and 3.8 meters wide. The walls are about 1.83 meters thick. The mosque has three entrances on the east, of which the central one is bigger than the two on its sides. Also, there is an entry on each side on the north and the south. Inside the mosque, on the west wall, there are three half-cylindrical concave mihrabs within a rectangular frame. The one in the middle is bigger than the other two and all three are devoid of any ornamentation.
Kherua mosque has three domes in a row, which look like three bowls of same size placed upside down. There is no motif or ornamentation on the domes. The construction looks similar to that of Sultani era. The two sides of the cornice are slightly curved taking after the traditional hut of Bengal. This type of roof treatment is seen in most of the 15th century architectural works. In the front walls some paneling work was done. There was some ornamentation with terracotta tiles, which are no longer there now. There were two inscriptions engraved on the two sides of the central entrance. One inscription is still there while the other is being preserved in the Karachi Museum. From the shape of the stone used for the inscription, it is assumed that the piece was the part of a statue; and the inscription was inscribed on the backside of the statue and placed on the wall. Kherua Mosque demands a great importance as an example of early mughal mosques in Bengal.
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