




Brief
Sonakanda Fort (সোনাকান্দা দুর্গ) a Mughal river-fort located on the eastern bank of the Shitalakshya (শীতলক্ষ্যা) at port area. A group of river forts, constructed by the Mughals, guarded the water routes to Dhaka and other places of strategic importance and the Sonakanda Fort is one of them. The fort, under the protection of the Department of Archaeology and Museums, has been restored and repaired several times. The defensive walls and the massive artillery platform are still in existence. It is quadrangular in plan,measuring 86.56 m × 57.0 m and surrounded by a 1.06 m thick brick-wall, 3.05 meter in height, with inner and intermediate bastions.
The wall is built solid at the bottom. There is a circular artillery platform with a staircase on the west side, which leads up to the raised artillery platform to be entered by a five-foil arched gateway. The artillery platform, meant for a big calibre cannon aiming at the attackers coming up the river, is a new feature of the Mughal river forts in Bengal.
The platform has two circles of which the inner is 15.70m and the outer is 19.35m in diameter respectively. It is 6.09m in height and surrounded by walls. The corner bastions on both sides of the western wing are wider than those of the eastern wing, which are 4.26m, while the two on the western wing are 6.85m in diameter. The fort has two main parts; one is a fortified rampart wall of enormous dimension, which has numerous wide and narrow loopholes. And the other part, the most important one, is a raised outwork on the western face. Excepting the artillery platform, there is no trace of any permanent structure within the fortification walls. All round, the walls are crowned by machicolated merlons, which are on average one metre high.
The fort is provided with a single entrance gate on the north. The arched gateway is placed within a rectangular frame and both the sides are decorated with several plastered panels. The lofty arch of the entrance gateway is of the four-centred variety. There are four corner bastions. Unlike the bastions of the forts at Hajiganj and Idrakpur the bastions of this fort are octagonal in plan.
The fort is not dated by any inscription. Though the construction of this fort is attributed to Mir Jumla, there is no evidence for this. On stylistic similarities with other Mughal river-forts in and around Dhaka it is datable to the mid-17th century.
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[name] => Bandar Shahi Mosque
[post_id] => 10830
[post_link] => http://offroadbangladesh.com/bn/places/bandar-shahi-mosque/
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[post_content] =>
Bandar Shahi Mosque (বন্দর শাহী মসজিদ ) is situated in the Bandar Municipal area. It was built in 1482 AD (886 AH) by Malik Al-Muazzam Baba Saleh, a high official under Sultan Jalaluddin Fateh Shah.
It is a square building measuring 6.20 meter a side in the interior and 9.70 meter in the exterior. It has four octagonal corner towers and a large hemispherical dome supported by two engaged black stone pillars embedded in each wall with square bases, capitals and octagonal shafts. The square inches which hold up the dome spring from the top of these pillars. The dome has a lotus and pitcher finial. The raising of the dome on a drum crowned with merlons seems to be part of Mughal renovations. There are three entrances in the east of which the central one is wider, measuring 2.20 meter high and 1.37 meter wide. The two other entrances each on the south and north sides are 2 meter high and 1 meter wide. The side entrances are of the same size as the front central one. Of the three semi-circular mihrabs, the central one is the largest and the northern mihrab is being used as a closet.
The mosque has been renovated and enlarged by verandas on the east, south and north sides. It is presently being used as a jami mosque.
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[name] => Pal Bari
[post_id] => 8538
[post_link] => http://offroadbangladesh.com/bn/places/pal-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/PB-2-300x225.jpg
[post_content] =>
Pal Bari (পাল বাড়ি) is one of the renowned historical places in Munshiganj. According to the current inhabitants of the Pal House at Abdullahpur, Kamini Pal and Dwarkanath Pal, the eldest two sons of Tokani Prasad Pal, possibly one of the richest business persons of Bikrampur, established this house around the end of the 19th century.
They added a few more blocks to the house over the years, but lived within the compounds of their father's house, several miles away.
During the liberation war, many of their family members were brutally tortured and killed, prompting the entire clan to leave for Kolkata,India. A few years later Dwarkanath returned, to wind up his businesses here. Dwarkanath Pal, therefore chose to spend his last few years at this house. He decided to stay back in Munshiganj, but could not live in his own house. Many others had occupied most of that property.
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[name] => Teota Zamindar Palace
[post_id] => 13757
[post_link] => http://offroadbangladesh.com/bn/places/teota-zamindar-palace/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/08/Teota-Zamindar-Palace-2-300x225.jpg
[post_content] =>
Teota Zamindar Palace (তেওতা জমিদার বাড়ী) is located at the Shibalaya (শিবালায়া) Upazila of Manikganj District. This palace is locally known as Teota Rajbari (তেওতা রাজবাড়ি) and Teota Zamindar Bari (তেওতা জমিদার বাড়ী). This palace is possibly over 300 years old. This old dilapidated palace was the home of two brothers named Babu Hemsankar Ray ( বাবু হেমসংকর রায়) and Babu Joy Sankar Ray (বাবু জয় সংকর রায়) who were the ruler of Teota. The whole premise has over 50 rooms. Currently those are occupied by the homeless people.
At the Western side of the building, there is a large pond and beside the pond a temple is located named as Noborotno Temple (নবরত্ন মন্দির). The temple is a four storied building having a glorious example of classical architecture.
The whole palace is situated just beside the bank of mighty river Jamuna. After a few miles from the palace premise, the river merged with another big river, Padma. The palace is a two storied building and from the roof you can easily see the Jamuna river.
This palace is the birth place of Promila Debi (প্রমীলা দেবী), the wife of our national poet Kazi Nazrul Islam (নজরুল ইসলাম). Poet first saw her in this palace when he came here to visit Promila's cousin-Dhiren Sen (ধীরেন সেন).
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[name] => Bhai Girish Chandra Sen's Old House
[post_id] => 23726
[post_link] => http://offroadbangladesh.com/bn/places/bhai-girish-chandra-sens-old-house/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/11/Old-House-of-Bhai-Girish-Chandra-Sen-9-200x300.jpg
[post_content] => Girish Chandra Sen also known as Bhai Girish Chandra Sen ( ভাই গিরিশ চন্দ্র সেন), a Brahmo Samaj missionary, was the first person to complete the translation of the Qur'an into Bengali in 1886. It was his finest contribution to Bengali literature. Born in the village of Panchdona of Narsingdi in 1835 in the famed Dewan Baidya clan, he learnt Persian and Sanskrit in early life and started working as a copywriter in the court of the deputy magistrate in Mymensingh. He also taught for a short while at the Mymensingh Zilla School before engaging wholeheartedly in journalism and literary activities. He was attracted to the Brahmo Samaj under the influence of Keshub Chunder Sen and Bijoy Krishna Goswami and joined it as a missionary in 1871. He traveled through India and Burma to propagate his new faith.
The plasters on the walls of this two floor house have almost completely fallen off, baring the brick work, which is covered in a thick moss. The ceilings on both the floors have entirely caved in. Trees have grown all over the walls, thereby creating large cracks. The wood work from doors and windows is completely stolen. To overcome those destruction and deterioration of this old House owned by this famous Scholar, Government has taken necessary steps to renovate the building immediately.
In the year of 1869, Keshub Sen chose four persons amongst his missionaries and ordained them as professors of four old religions of the world. Girish Chandra was selected to study Islam. The others selected to study different religions were Gour Govinda Ray for Hinduism, Protap Chandra Mazoomdar for Christianity, and Aghore Nath Gupta for Buddhism.
This was a time, when even translating religious scripts from Islam was considered as desecration of the sanctity of the scripts. The Holy Qur’an was considered too sacred for translation, as such most of the Muslim scholars refrained from even trying.
A firm believer in the basic unity of all religions, Girish immersed himself in his studies and later went to Lucknow in 1876 to study Arabic, Islamic literature and the Islamic religious texts. He was involved in intense studies for about five years. His keen interest in different religions and his liberal outlook earned him the respect of followers of other religions.
On completion of his studies, he returned to Kolkata and engaged in translation of Islamic scriptures. After hard labor of six years from 1881-1886, he produced an annotated Bengali version of the Qur’an via Persian.
Girish Chandra wrote and published a total of 42 books in Bengali. His books were greatly appreciated by the Muslim community which referred to him as 'Bhai Girish Chandra'. The Muslim society, in his days, respected him enormously and gave him the title of a Maulavi.
Girish Chandra Sen spoke fluently in Bengali, Urdu & Persian. A simple soft-spoken person, he endeared himself to all those who came in contact with him. His autobiography, 'Atmajivani' (আত্মজীবনী), was published in 1906. He passed away in 1910.
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