লালন ফকিরের আখড়া

From early ages it's very familiar that Munshiganj was a sacred place for Hindu and Buddha religious people. simultaneously, it was also famous for some Muslim religious saint as well. The most ancient mark of Muslim civilization of Vikrampur is the "Tetul Tolar Mazar" (তেতুল তলার মাজার) also known as "Baro Aouliar Mazar"(বারো আওউলিয়ার মাজার) in Boro Keoar village under Munshiganj district.

This place is believed to be a very sacred place from early days. There were about 12 graves divided into two rows. Muslims used to perform various religious practices like Milad, Zikr and recitation from holy Quran at this place. The Mazar was renovated in 1974. A stone was discovered at time of renovation work. The stone was inscribed with names of 12 Muslim clerics. The stone was also marked with "Kalema Tayeba" and "Hizri 421" which means the inscription of the stone dates back to 974 AD.

Munshiganj was then known as Vikrampur. The king of Vikrampur during that time was Maharajadhiraj Sree Chandra. This marks the evidence of prevalence of Muslim community in Boro Keoar village, a place infested by Buddhists mainly. Since the renovatinon in 1974, Tetul Tolar Mazar is now famous as "Baro Aouliar mazar".

The names of Arabic Muslims that was found inscribed on the stone are:

1) Shah Sultan Hossainy (R)

2) Sultan Sabbir Hossain (R)

3) Taqbeer Hashemee (R)

4) Al Hassan (R)

5) Sheikh Hossain (R)

6) Abul Hashem Hossainy (R)

7) Hafez Abu Bakar Siddique (R)

8) Hazrat Yaseen (R)

9) Obayed Ibn Muslim (R)

10) Hazrat Abdul Halim (R)

11) Hazrat Shahadat Hossainy (R)

12) Hazrat Abdul Kahar Al Bagdadi (R)

Hazrat Sharfuddin Abu Tawama’s Tomb and Mazar is situated just eastward to the Mosque in mazar Complex, connected to the Mazar of Hazrat Ibrahim Danish Mand. Without any inscriptional evidences, local people believe that this Grave is belong to the Hazrat Sharfuddin Abu Tawama. There are six graves in a row and second one from the east is belong to Hazrat Sharfuddin. This Mazar is surrounded by a fence wall. In that brick wall there is a stone inscription had been found. On the inscription  a short description is written about the time period of a Mosque situated just west to the Mazar area.

Hazrat Sheik Sharfuddin Abu Tawama hails from Bhukhara. During the year 1274-1277, he came to then Sonargaon  along with his family via Delhi and Manere of Bhiar. From Maner,  a 17 years old pious boy Sheik Sharf-Uddin Yahia Manery took bayet in his hand and accompanied him to Sonargaon. Hazrat Sharf-Uddin Abu Tawama got the blessing of Hazrat Ibrahim Daneshmand (RA) who induldged him in establishing a Khankha to preach Islam in the area. He established Khanka to make the same one of the high standard educational institution with the help of his diciple Hazrat Sheik Sharf-Uddin Yahia Manery, who became the celebrated mentor and teacher of the Khanka.

Hazrat Sheik Sharfuddin Abu Tawama died in the year 1300 AD and buried within the premises of Darga Bari which is at the eastern side of Mograpara.

Unfotunitly the grave of Hazrat Sheik Sharfuddin Abu Tawama (RA) does not have any shed nor the place could be said very well maintained area.

There are some few islands in the Mighty River Meghna. Locally these islands are called "Char" (চর). From Narsingdi to Chandpur, several chars are seen in the Meghna.

In Narayanganj-Munshiganj area (Sonargaon-Gozaria) there is seen three different islands. Locally they are named Char Balaki (বালাকি), Saydabad (সায়দাবাদ) or Gucchogram (গুচ্ছগ্রাম) and Nuner Tek (নুনের টেক). In Bangla, "tek" means some place isolated by water. Lalpuri Dorbar Sharif Complex is situated at Nuner Tek.

Lalpuri Shah was a preacher of Islam. When he came in this land no one can say exactly. People believe that the man had spiritual power to cure problems or illness. His actual date of demise is still unknown. Followers of him made a dorgah beside his tomb. Recently by the donation of people, a mosque with a tall minaret has made.

The island is isolated. Trawlers commute on scheduled time only on day time. But anyone can visit the place if he is willing to visit sonargaon. Trawlers go there in half an hour interval so anyone can go and after spending 30 minutes can return with the next trawler.

The Shrine of three leaders (তিন নেতার মাজার) is a significant architectural monument located at Shahbag, Dhaka in Bangladesh. The monument hosts the graves of three pre-liberation Bengali politicians in the 20th century- A.K. Fazlul Huq (1873–1962), Huseyn Shaheed Suhrawardy (1892–1963) and Khwaja Nazimuddin (1894–1964). All three men served as the Prime Minister of Bengal in British India. The monument was designed by architect Masood Ahmed and S.A. Zahiruddin and was established in the year 1963. The style of architecture of the monuments is an interpretation of Islamic Arcs.

The Shrine of three leaders was established in the year 1963. It was built by architects Masood Ahmed and S.A. Zahiruddin. The Shrine of three leaders consists of a hyperbolic paraboloid structure that is erected over the three graves of the three political leaders. The three political leaders being A.K. Fazlul Huq, Huseyn Shaheed Suhrawardy and Khawaja Nazimuddin. The three leaders had died in separate dates but were all buried in the same area as all three of them had contributed significantly to East Pakistan and were all involved politically.

A.K. Fazlul Huq was a very well-known politician who was famous for his leadership qualities. One of his most important contributions was being involved with the Bengali Language Movement. Fazlul Huq along with Huseyn Suhrawardy had engaged in many political acts such as forming the United Front in the 1954 elections, with which they had gained victory by winning the most seats. Huseyn Suhrawardy and Fazlul Huq had also worked together to control the government of East Pakistan.

However, it was rumored that Suhrawardy and Fazlul Huq had rivalry between them which had caused Fazul Huq to step down from politics. Suhrawardy was known to be the founder of the Bangladesh Awami League. He was also known to contribute significantly to the growth and development of East Pakistan. Suhrawardy became the Prime Minister of Pakistan in 1956 but was forced to resign in 1957. He was completely banned from politics by Ayub Khan (President of Pakistan). Khawaja Nazimuddin was the Prime Minister of Pakistan from 1951 to 1953.

Suhrawardy had served as the Minister of Labor and also the Minister of Civil Supplies under Khawaja Nazimuddin. At that time, Pakistan was considered to be moving in a forward direction in terms of turning into a republic but it soon failed as Nazimuddin had died shortly after in the year 1963. Even with all these achievements, it was rumored that these three political leaders had a rivalry with each other in terms of success. However, despite their rivalry, three of the political leaders were buried under the same roof of the Shrine of the three leaders.

In the present day, the Shrine is sometimes open to the public. In certain events such as the death anniversary of either A.K. Fazlul Huq, Huseyn Suhrawardy or Khawaja Nazimuddin, special prayer ceremonies are taken place in the site of the Shrine and people bring in flowers to commemorate.