Array
(
[0] => Array
(
[name] => {:en}Atiya Jame Masjid{:}{:bn}আতিয়া জামে মসজিদ{:}
[post_id] => 4502
[post_link] => http://offroadbangladesh.com/places/atia-jame-masjid/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Tangail_mosque-Atiya-by-maremagna1-300x225.jpg
[post_content] => {:en}
The photo of this iconic mosque used to be printed on the Ten Taka note of Bangladesh. Nowadays these notes are very rare and are available only at the banks or on in the collection of few people now a days. Atiya is a historical four century year old mosque located at the Delduar Thana of Tangail district. It was named by the village Atiya and the mosque is also known as Atiya Jame Masjid.
Atiya Jame Mashjid is approximately 6 kilometers from the Tangail town. A small river called Louhojong Nodi flows near the mosque which gives it a more aesthetic appeal. The mosque is around 18m by 12m, it has four spherical domes at the top, one is the larger, which is located at the west part of the mosque. Other three are smaller sized and located at the east side of the mosque. All three domes are in a single row. Seems like the bigger one is for the Imam, and other three are for Musalli (regular people). All the domes are decorated at the bottom part and having a small minaret like object at the top. The mosque has four pillars at the four corners and each of the pillars are stylish and decorated nicely.
The mosque has lovely terracotta at the outer side of east and the north side wall. Those are very simple with just few small flowers inside the circles. The mosque has three entrance at the east side, and two entrance at the north and south side each.
This mosque was built during 1610 by Muslim Jomidar Sayeed Khan Panni, son of Baizid Khan Panni. He also dug a large water tank at the western side of the mosque. Local says that the mosque was built for the honor of a saint Shah Baba Kashmiri.
The mosque was damaged during the massive earthquake of 1800. A reconstruction of the mosque was made in 1837. Also, during 1909 another reconstruction made by two Jamindar from Korotia and Delduar of Tangail jointly. Wazed Ali Khan Panni was from Korotia, and Abu Ahmed Guznavi Khan from Delduar.
{:}{:bn}
পুরাতন দশ টাকার নোটের ডানদিকে এই মসজিদটির ছবি রয়েছে। তবে আজকাল দশ টাকার পুরাতন নোটটি ব্যাঙ্কে পাওয়া যায় এবং মাঝে মাঝে মানুষের হাতে দেখা যায়। প্রায় চারশত বছর পুরাতন ঐতিহাসিক আতিয়া মসজিদ টাঙ্গাইল জেলার দেলদুয়ার থানায় অবস্থিত। আতিয়া গ্রামের সাথে মিল রেখে মসজিদের নামকরণ করা হয়েছে।
টাঙ্গাইল শহর থেকে প্রায় ৬ কিলোমিটার দূরে লৌহজং নামে একটি ছোট নদী মসজিদের কাছ দিয়ে বয়ে গিয়েছে। মসজিদটির দৈর্ঘ্য ১৮ মিটার এবং প্রস্থ ১২ মিটার। আতিয়া মসজিদে চারটি গো্লাকারের গম্বুজ রয়েছে যেগুলোর মধ্যে বড় গম্বুজটি মসজিদের পশ্চিম অংশে অবস্থিত। বাকি তিনটি গম্বুজ আকারে ছোট এবং মসজিদের পূর্বদিকে একই সারিতে অবস্থিত। গম্বুজগুলো দেখে মনে হয় যেনো বড় গম্বুজটি হল ইমাম এবং বাকি গম্বুজগুলো হল মুসল্লি। গম্বুজগুলোর নীচের অংশে নকশার কাজ রয়েছে এবং উপরে ছোট মিনারের মত বস্তু রয়েছে। মসজিদের চারকোণায় চারটি চমৎকার নকশা করা পিলার রয়েছে।
আতিয়া মসজিদের পূর্ব এবং উত্তর দিকের বাইরের দেয়ালে টেরাকোটার উপর চমৎকার বৃত্তের মাঝে ছোট ফুলের নকশার কাজ রয়েছে। মসজিদের পূর্বদিকে তিনটি, উত্তর ও দক্ষিন দিকে দুটি করে প্রবেশপথ রয়েছে।
১৬১০ সালে বাইজিদ খান পন্নীর পুত্র মুসলিম জমিদার সাইদ খান পন্নী এই মসজিদটি নির্মাণ করেছিলেন। তিনি মসজিদের পশ্চিমদিকে একটি বড় পানির ট্যাংক খনন করেছিলেন। স্থানীয়রা বলে থাকেন সাধক শাহ বাবা কাশ্মীরির সম্মানে এই আতিয়া মসজিদটি নির্মাণ করা হয়।
১৮০০ সালের প্রচণ্ড ভুমিকম্পে আতিয়া মসজিদ ক্ষতিগ্রস্ত হয় এবং ১৮৩৭ সালে মসজিদটি পুনঃ নির্মাণ করা হয়। এছাড়া ১৯০৯ সালে টাঙ্গাইলের করটিয়ার জমিদার ওয়াজেদ আলী খান পন্নী ও দেলদুয়ারের জমিদার আবু আহমেদ গজনবী খান যৌথভাবে মসজিদটি পুনঃ নির্মাণ করেন।
{:}
)
[1] => Array
(
[name] => Khwaja Shahbaz Mosque and Tomb
[post_id] => 7357
[post_link] => http://offroadbangladesh.com/places/khwaja-shahbaz-mosque-and-tomb/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Khwaja-Shahbaz-Mosque-and-Tomb31-300x240.jpg
[post_content] =>
Khwaja Shahbaz, the founder of the mosque was a prominent merchant of Dhaka. In fact, prominent is not the paragon for him. People used to call him as "Merchant of Prince". According to the history of the mosque, it was built at 1679 AD in the surrounding of the Ramna Park.
The mosque has three large Domes, and the architecture is almost similar to the structures at the era of Mughal (Shaista Khan). The measurement of the mosque is exactly 20.73 m by 7.92m. It is comprises with three front doors, where the middle one is a bit larger compare if you compare with other two.
As a commemoration, the mosque premise has a tomb of the founder of the mosque. The tomb is decorated with only a single dome. The southern part of the tomb has a nicely shaped veranda with a curvy roof. Inside the tomb, there is something which is covered with red cloth.
Each corner of the mosque or the tomb has a firmly built pillar, which are lovely to examine. The baroque style of the pillar will certainly impress you. Neither the mosque nor the tomb has any window. That's why when you'll look inside the tomb or mosque, you'll find it a bit darker, no matter how sunny the day is. Finally it is strictly forbidden for the women for "Jumma Prayer" at Friday. Using a notice board at the facade of the mosque, it’s proclaimed that they have no facilities for women for Jumma Prayer.
)
[2] => Array
(
[name] => Mahisantosh Mosque
[post_id] => 5809
[post_link] => http://offroadbangladesh.com/places/mahisantosh-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/offroadbangladeshlogo2-300x178.png
[post_content] =>
Mahisantosh Mosque located near the India-Bangladesh edge about 13 km northern western of Dhamorihat Thana Sadar in Naogaon place. Mahisantosh, known from Pre-Muslim periods, came to reputation during the guideline of Sultan Ruknuddin Barbak shah (1459-1474) who raised its place to an excellent town and known as it Barbakabad after him. Many traditional hemorrhoids, located in different places of the town, can still be monitored. In 1916 the varendra analysis team conducted a traditional excavation at Mahisantosh in the remains of the Jami Masjid heap. A little element of the mosque was exposed. Very lately individuals, after removing weeds, vegetation and junk of the Jami Masjid heap have developed up a new chauchala tin shade kacha creating on the old ranking of the mosque to perform Sunday desires. From the present remains it is still possible to recover the exclusive design of the mosque.
The 2.25m large materials of the rectangle-shaped mosque (24m X 16.20m externally) with semi-octagonal place techniques at the four aspects were designed of rock and bricks; the main was designed of rocks and the inner and external activities were secured with rock places. The top aspect act was provided with five (arched) doorways. Most probably the main one was larger than the flanking ones. There were three (arched) areas each on the south east aspect of and southern region aspects.
The inner of the mosque (19.50m X 11.70m) was divided by two selections of rock assistance supports, each having four assistance supports. Each main was status on an office rock foundation. The foundation of each main was divided into three sections: the decreased place, about 0.40m, was rectangle-shaped shape with pie design on its face; the middle element, about 1.55m, was decagonal with pattern and gong components and the greater element, about 0.96m, was polygonal (16 sided) with pattern and gong components and suspended pearl-string of 50% team design.
The main nave of the mosque, larger than the element ones, had three rectangle-shaped places and was perhaps secured over by Persia chauchala bins. Hemispherical domes, 12 in all, might have secured the element chicken wings. Thus the ceiling top program was almost just like that of the shatgumbad mosque at Bagerhat (1459 AD).
There are five mihrabs in the Qibla materials invert the top side aspect possibilities. The main mihrab, a little bit larger than the element ones, was removed from here and is now managed in the varendra analysis collection. Originally it was designed from 1 product of rock with amazing eye-catching schemes; pattern and gong, lotus and palmetto are its main ingredients. The extant mihrab at the southern region end also contains amazing developed design. It seems to have been designed of three places of rock. The main element of the mihrab industry is developed with attractive pattern and gong art work. On the element of the pattern is suspended a hand crafted series. A complete bloomed lotus weighs from the end of the pattern. The sidepieces of the rock places have geometric styles in round and rectangle-shaped shape types. The rosettes in the top and platform increase the beauty of the mihrab. It may be described here that the pattern and gong design, a very familiar eye-catching program, is also seen in mosques like darasbari, chhota sona and kusumba.
Stone-blocks calming propagate in and around the mosque involved eye-catching components on their activities. These developed stone-blocks indicate that the external outside of the materials of the mosque may have been developed with rock styles. The attractive devices are mostly geometric in design with flowery styles, palmette, nailheads, pie styles, look for components, pattern and gong components and suspended 50 % round jewelry. Some developed clay-based rocks were also exposed at a lot of period of removing junk. These clay-based rocks might have been used on the inner encounter of the drums equipment of the domes. Similar eye-catching program is seen in other mosques e.g., Darasabari, Chhota Sona and Kusumba.
When the Varendra Research Community conducted excavation on the website they discovered an epigraph product. It authorized the growth of a mosque during the guideline of Alauddin Husain shah in 912 AH/1506 AD. Very lately, another epigraph product was exposed at a lot of period of removing junk from the mosque. Currently it is calming before aspect of the lately designed kacha mosque creating. The epigraph contains two selections of writing and is developed on dark-colored basalt rock. It keep in mind the development of a mosque in a lot of period of Sultan Ruknuddin Barbak Shah by Ulugh Khan Hasan in the 867 AH/1463 AD.
Growth of these two individual from the same ruinous mosque improves some issues about the period of your energy and energy of growth of the mosque. Was the mosque developed in a lot of period of Sultan Barbak Shah or during a lot of period of Alauddin Husain Shah? Was it developed in a lot of period of Barbak Shah and therefore redesigned (or reconstructed) during the guideline of Alauddin Husain Shah? Or, was one of these two individual collected from outside and kept in the mosque when the mosque was in an amazing condition of preservation? It is not possible to figure out any of the above possibilities. It is, however, quite likely that the mosque was developed during the guideline of Sultan Barbak Shah in 867 AH (1463 AD) and knowledgeable a renovating during a lot of period of Sultan Alauddin Husain Shah in 912 AH (1506 AD).
)
[3] => Array
(
[name] => {:en}Korotia Zamindar Bari and Mosque{:}{:bn} করটিয়া জমিদার বাড়ি ও মসজিদ {:}
[post_id] => 5300
[post_link] => http://offroadbangladesh.com/places/korotia-zamindar-bari-and-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Karatia-Zamindar-BariRokia-Mahal-BD-explorer1-300x192.jpg
[post_content] => {:en}
Korotia Zamindar Bari (করটিয়া জমিদার বাড়ি) is located at the Korotia of Tangail (করটিয়া, টাঙ্গাইল). The famous Zamindar (জমিদার) of Tangail, Wajed Ali Khan Panni (ওয়াজেদ আলী খান পান্নি) built that palace beside the Putia River (পুটিয়া নদী) at Korotia (করটিয়া). The whole Zamindar palace premise having 1000m x 500m dimension comprises of lot of old buildings and ponds.
The main gate of the building is currently locked and no outsiders are entertained to have an entry. So if you go there, make sure you can have an entry, or you have to return from there without visiting that archaic building. According to the local people, the palace is open for public at 1st and 12th boishak (বৈশাখ) of Bengali calendar, and the two Eid days.
Near the Zamindar Bari (জমিদার বাড়ি) an old mosque is available. The mosque is having eight domes in two rows. First row is having five equal sized smaller domes and the second one is having three domes where middle one is the largest. At the eastern side of the mosque, a 15 feet tall minaret is available with old stairs. I don't know the exact built date of the mosque. If you know, you can share as a comment at below.
{:}{:bn}
টাঙ্গাইলের করটিয়ায় পুটিয়া নদীর পাশে ওয়াজেদ আলী খান পন্নী এই বিখ্যাত জমিদারবাড়িটি নির্মাণ করেন। ১০০০ মিটার x ৫০০ মিটার এলাকায় অবস্থিত জমিদারবাড়ির আশেপাশে বেশকিছু প্রাচীন ভবন ও পুকুর রয়েছে।
জমিদারবাড়ির মূল ফটকটি বর্তমানে তালাবদ্ধ রাখা হয় এবং বাইরের কাউকে এখানে ঢুকতে দেওয়া হয়না। তাই এই জমিদারবাড়িটি দেখতে গেলে নিশ্চিত করে যাওয়া উচিত যে আপনি ভিতরে ঢুকতে পারবেন। অন্যথায় এই ঐতিহাসিক স্থাপনাটি আপনাকে না দেখেই ফিরতে হবে। স্থানীয়দের কাছ থেকে জানা যায় যে, বাংলা বৈশাখ মাসের এক এবং বারো তারিখে ছাড়াও দুই ঈদের দিন জমিদারবাড়িটি জনসাধারণের জন্য উন্মুক্ত করে দেওয়া হয়।
জমিদারবাড়ির কাছেই রয়েছে একটি প্রাচীন মসজিদ। মসজিদটিতে দুই সারিতে আটটি গম্বুজ রয়েছে। প্রথম সারিতে পাঁচটি একই আকারের ছোট গম্বুজ রয়েছে এবং দ্বিতীয় সারির তিনটি গম্বুজের মধ্যে মাঝেরটি আকারে বড়। মসজিদের পূর্বদিকে পুরাতন সিঁড়ি বিশিষ্ট একটি ১৫ ফুট উঁচু মিনার রয়েছে। মসজিদটির নির্মাণের সময় সম্পর্কে জানা যায়নি।
{:}
)
)
