Jyoti Basu (জ্যোতি বসু) was an Indian politician belonging to the Communist Party of India (Marxist) from West Bengal, India. He served as the Chief Minister of West Bengal state from 1977 to 2000, making him the longest-serving Chief Minister in the country’s history. After suffering from Pneumonia, he died on 17 January 2010 in Kolkata.
Jyoti Basu was born 8 July 1914 in Kolkata (India) into an upper middle-class Bengali family. His father, Nishikanta Basu, was a doctor from the village of Barodi in Narayanganj District, Bangladesh, while his mother Hemalata Basu was a housewife. Basu’s early life was started in Kolkata.
Specially after his death in 2010, the place has being highlighted. Bangladesh government willingly made a memorial library which is maintained under District Administration. The seminar hall can be rent by the local people paying a small fee on daily basis.
This two storied building (House of Jyoti Basu) is still habitable. Some local people are living in it. The place is situated very near to Barodi bazar. It is almost a walking distance and you can also hire a rickshaw for 20 taka.
From Mograpara to Barodi: take a shared CNG auto rickshaw. Per person 40 taka.
Frequent bus services to Sonargaon operate from Gulistan, Saidabad and other bus stands in Dhaka. Tickets may be bought on roadside counters. The price of the ticket from Gulistan bus stand is around 35 BDT, and the ride may take about 40 minutes, depending on the unpredictable traffic. Mention your destination as Mograpara. You can reach that place using bus from Dhaka (Gulistan). This will take you around 1 hour to reach at the place. You have to get down from the bus at Mograpara Crossing.From the crossing, you have to take a rickshaw, and have to tell the puller to drop you at Sonargaon. This will require 20 taka for the lift.
There are several Buses moving towards Sonargaon from Dhaka. Some of those are mentioned below-
Departing from Gulistan
1. District Parishod Banglo
Sonargaon Upazila Parishad Complex
3.Folk & Arts Foundation
You can visit the largest Shiva sculpture in Bangladesh situated at Barodi Ashrom.
Lots of roadside local restaurants and sweetmeats. It is a Holy place for Hindu people so the bazar has turned almost a fair. Referred to where to eat at Soanargaon, click here
Traveling Nawabganj without paying a visit to Judge Bari and Ukil Bari (জজ বাড়ি এবং উকিল বাড়ি) (formerly known as Brojo Kutir) is nearly incomplete trip. Originally it was built as the residence of a Zamindar over a century ago, the Brojo Niketan was acquired by a judge in 1984, and henceforth became known locally as the judge bari, the residence of the judge.
Next door to the judge bari, on a corner of a sprawling playground made famous by the sheer attendance of Mahatma Gandhi in 1940, is another Zamindar’s house, which has been acquired by a lawyer, and thus taken the new name Ukil Bari.
In a small shrine between these two old palatial houses, one will come across a statue whose head has been knocked down, allegedly by the Pakistan Army during our Liberation War in 1971, supposedly of Gautama Buddha. A little inside the Ansar controlled areas, one would come across the Brojo Kutir - the older palace of the Zamindar, and yet another palatial house of Kokil Peyari. It has now turned into a local picnic spot.)  => Array ( [name] => Ulpur Zamindar Bari [post_id] => 18413 [post_link] => http://offroadbangladesh.com/places/ulpur-zamindar-bari/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/09/Ulpur-Jomidarbari-1-300x169.jpg [post_content] =>
During 1850, the greater Gopalganj area was ruled by the Zamindar. At that time, they made hundreds of buildings for their residence and official purposes. The buildings were made in the traditional Zamindar Bari look and style. In the last 150 years, most of the houses were destroyed by erosion. After being taken by the government, the authority turned some of these houses into government buildings. Now, most of the houses are abandoned or occupied by local people.
There is a cluster of old buildings in the Ulpur Area which is situated in the Gopalgonj - Takerhat highway, not so far from the Gopalgonj main town. As soon as you cross the Ulpur bridge from Ulpur bazar, the buildings start to appear. The first one was used as the Union Land Office (Government) but is now abandoned. The local people over there are now using it to stock fodder.
The second was probably used as a duplex residential complex but now is being used as the Sub Post Office. The surrounding environment is good and the building is covered by bamboo stocks. In the main road, there is a large old building, which was probably the main building. Outside this building the words "Dinesh Dham" in Bengali is carved in a white slate. This building is currently occupied by some local inhabitants.
If we go farther, then we will see another broken house formerly used as the Upazilla Registry office, now almost completely in ruins. "Din-Dham" in Bengali is also carved outside he building in white stone.
The overall environment of this village is very good and peaceful. Walking for an hour in the silence of this area will be relaxing. The most attractive structure is the Temple. The walls of the temple is decorated with colorful glass & ceramics. The temple looks good but it is also abandoned so the temple has shifted into a newly constructed building.)  => Array ( [name] => Bhai Girish Chandra Sen's Old House [post_id] => 23726 [post_link] => http://offroadbangladesh.com/places/bhai-girish-chandra-sens-old-house/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/11/Old-House-of-Bhai-Girish-Chandra-Sen-9-200x300.jpg [post_content] => Girish Chandra Sen also known as Bhai Girish Chandra Sen ( ভাই গিরিশ চন্দ্র সেন), a Brahmo Samaj missionary, was the first person to complete the translation of the Qur'an into Bengali in 1886. It was his finest contribution to Bengali literature. Born in the village of Panchdona of Narsingdi in 1835 in the famed Dewan Baidya clan, he learnt Persian and Sanskrit in early life and started working as a copywriter in the court of the deputy magistrate in Mymensingh. He also taught for a short while at the Mymensingh Zilla School before engaging wholeheartedly in journalism and literary activities. He was attracted to the Brahmo Samaj under the influence of Keshub Chunder Sen and Bijoy Krishna Goswami and joined it as a missionary in 1871. He traveled through India and Burma to propagate his new faith. The plasters on the walls of this two floor house have almost completely fallen off, baring the brick work, which is covered in a thick moss. The ceilings on both the floors have entirely caved in. Trees have grown all over the walls, thereby creating large cracks. The wood work from doors and windows is completely stolen. To overcome those destruction and deterioration of this old House owned by this famous Scholar, Government has taken necessary steps to renovate the building immediately. In the year of 1869, Keshub Sen chose four persons amongst his missionaries and ordained them as professors of four old religions of the world. Girish Chandra was selected to study Islam. The others selected to study different religions were Gour Govinda Ray for Hinduism, Protap Chandra Mazoomdar for Christianity, and Aghore Nath Gupta for Buddhism. This was a time, when even translating religious scripts from Islam was considered as desecration of the sanctity of the scripts. The Holy Qur’an was considered too sacred for translation, as such most of the Muslim scholars refrained from even trying. A firm believer in the basic unity of all religions, Girish immersed himself in his studies and later went to Lucknow in 1876 to study Arabic, Islamic literature and the Islamic religious texts. He was involved in intense studies for about five years. His keen interest in different religions and his liberal outlook earned him the respect of followers of other religions. On completion of his studies, he returned to Kolkata and engaged in translation of Islamic scriptures. After hard labor of six years from 1881-1886, he produced an annotated Bengali version of the Qur’an via Persian. Girish Chandra wrote and published a total of 42 books in Bengali. His books were greatly appreciated by the Muslim community which referred to him as 'Bhai Girish Chandra'. The Muslim society, in his days, respected him enormously and gave him the title of a Maulavi. Girish Chandra Sen spoke fluently in Bengali, Urdu & Persian. A simple soft-spoken person, he endeared himself to all those who came in contact with him. His autobiography, 'Atmajivani' (আত্মজীবনী), was published in 1906. He passed away in 1910. ) )
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