Array
(
[0] => Array
(
[name] => Shahrail Boro Bari
[post_id] => 17381
[post_link] => http://offroadbangladesh.com/places/shahrail-boro-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/08/shahrail-boro-bari-11-300x224.jpg
[post_content] =>
If you are travelling Singair Upazila of Manikganj District then there will be a significant number of options come to your hand for paying a visit. A traveler or explorer who is interested in travelling old houses, then we may suggest whenever you will reach there at Singair Bazar, you would rather take a left turn and cover a distance of around 7-8 km to get there at the old house name Shahrail Boro Bari (সাহরাইল বড় বাড়ি) situated nearby Charigram Bazar. We could not revealed actual history as it is not being well documented anywhere about this Old House.
It seems hard for ORB (Offroad Bangladesh) team to recover the elaborate background history of this place until there is any publication or thesis report being found. We observed people calling this house a zamindar Palace as it is very common trends in our country to name a Old house Zamindar Bari .
So far our experts team can assume is that this House could be a part of Zamindari estate previously as we have discovered so many palatial houses around the same district. But considering the structure, the building layout, and the decorative patterns that are still visible in open eyes we can say at best, it was possibly the residential block of the eminent officials of the estate.
Interviewing the local folks we came to know that this property belonged to two Saha brothers named Ram Mohon Saha and Koushik Saha who allegedly sold off the property to its current owner a former Member of Parliament, before migrating to India. The owner we were told is planning on dismantling the damages and renovating the building.
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[1] => Array
(
[name] => Govinda Vita at Mahasthangarh
[post_id] => 6557
[post_link] => http://offroadbangladesh.com/places/govinda-vita-at-mahasthangarh/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Govinda-Vita2-300x240.jpg
[post_content] =>
Govinda Vita at Mahasthangarh is another archaeological spot from the great Mahasthangarh of Bogra. This is also at Shibganj, and just opposite of the Mahastangarh Museum. This one is also close at Sunday, and open for other days from 9:00 to 5:00. During summer time, the closing time extends for one hour.
This is situated just beside the famous river Korotoa of Bogra. Once upon a time it was a giant river, but day by day it’s becoming so narrow that you may feel it’s a canal.
From the excavation, some important antiquities discovered at Govinda Bhita that includes cast copper coins, silver coins, NBP wares, terracotta female figurines with sunga affinities, terracotta seal bearing Brahmi script and semi-precious stone beads.
[This spot needs more detail. If you have more information and photos, please be advised to add in our website. Your name will be published as a Content Contributor]
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[2] => Array
(
[name] => {:en}Mahisantosh{:}{:bn}মহীসন্তোষ{:}
[post_id] => 5807
[post_link] => http://offroadbangladesh.com/places/mahisantosh/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/offroadbangladeshlogo2-300x178.png
[post_content] => {:en}
Mahisantosh an important center of administration and learning in the medieval period. Present Mahiganj and Santosh under Patnitala in Naogaon district were known as Mahisantosh. There is a legend that a darvesh (saint) came to the place on the back of a fish and hence the name. There is also a tradition that the place was named after mahipala I (c 995-1043 AD). The general plan of the site and the discovery of some military weapons, particularly a gun and some swords, now on display at the varendra research museum, indicate that it was a fortified military outpost with ditches and ramparts and sprang up long before the coming of the Muslims. The discovery of an inscription in a mihrab with the inscribed images of Visnu and Surya on the reverse testify that Mahisantosh existed as an important centre before it was made the headquarters of a Sarkar by the Muslims.
The place emerged, in the mid thirteenth century, as a seat of learning. Shaikh Yahiya Maneri is reported to have received his education there under the guidance of the celebrated Shaikh Taqiuddin. Persian sources tend to suggest that this place became a repository for the saints of the Suhrawardi Order. It became a mint town in 1459 during the reign of Ruknuddin Barbak shah (1459-1474) and was renamed Barbakabad after the sultan. The construction of a good number of mosques during the Sultanate indicates that the town had been flourishing with a considerable number of Muslim populations. It continued to be a mint town up to 1521. Barbakabad occurs as a Sarkar and a city in the Ain-I-Akbari. As an urban centre it might have lost its importance towards the close of the sixteenth century. From the seventeenth century it ceases to be mentioned as a place of note.
The extensive area, now in ruins, is covered with thick jungle. There are 4 or 5 mosques, a tomb of Muhammad Shiran Khalji and two tombs of saints, all in ruins. The tomb of Shiran, mentioned in Tabaqat-I-Nasiri, is now unrecognizable in the scattered ruins of some brick structures, compounds, a tank, and a walled garh.
Written by: Md Akhtaruzzaman
{:}{:bn}
মহীসন্তোষ নওগাঁ জেলা সদর থেকে প্রায় ৬২ কিলোমিটার দূরে অবস্থিত। রুকুনউদ্দিন বাবর শাহর শাসনকালে এটি প্রধান শহর ছিল। এখানে একটি প্রাচীন মসজিদ আছে এবং রাজিপুরের অবশিষ্ট এখানে দৃশ্যমান।
{:}
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[3] => Array
(
[name] => Bhai Girish Chandra Sen's Old House
[post_id] => 23726
[post_link] => http://offroadbangladesh.com/places/bhai-girish-chandra-sens-old-house/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/11/Old-House-of-Bhai-Girish-Chandra-Sen-9-200x300.jpg
[post_content] => Girish Chandra Sen also known as Bhai Girish Chandra Sen ( ভাই গিরিশ চন্দ্র সেন), a Brahmo Samaj missionary, was the first person to complete the translation of the Qur'an into Bengali in 1886. It was his finest contribution to Bengali literature. Born in the village of Panchdona of Narsingdi in 1835 in the famed Dewan Baidya clan, he learnt Persian and Sanskrit in early life and started working as a copywriter in the court of the deputy magistrate in Mymensingh. He also taught for a short while at the Mymensingh Zilla School before engaging wholeheartedly in journalism and literary activities. He was attracted to the Brahmo Samaj under the influence of Keshub Chunder Sen and Bijoy Krishna Goswami and joined it as a missionary in 1871. He traveled through India and Burma to propagate his new faith.
The plasters on the walls of this two floor house have almost completely fallen off, baring the brick work, which is covered in a thick moss. The ceilings on both the floors have entirely caved in. Trees have grown all over the walls, thereby creating large cracks. The wood work from doors and windows is completely stolen. To overcome those destruction and deterioration of this old House owned by this famous Scholar, Government has taken necessary steps to renovate the building immediately.
In the year of 1869, Keshub Sen chose four persons amongst his missionaries and ordained them as professors of four old religions of the world. Girish Chandra was selected to study Islam. The others selected to study different religions were Gour Govinda Ray for Hinduism, Protap Chandra Mazoomdar for Christianity, and Aghore Nath Gupta for Buddhism.
This was a time, when even translating religious scripts from Islam was considered as desecration of the sanctity of the scripts. The Holy Qur’an was considered too sacred for translation, as such most of the Muslim scholars refrained from even trying.
A firm believer in the basic unity of all religions, Girish immersed himself in his studies and later went to Lucknow in 1876 to study Arabic, Islamic literature and the Islamic religious texts. He was involved in intense studies for about five years. His keen interest in different religions and his liberal outlook earned him the respect of followers of other religions.
On completion of his studies, he returned to Kolkata and engaged in translation of Islamic scriptures. After hard labor of six years from 1881-1886, he produced an annotated Bengali version of the Qur’an via Persian.
Girish Chandra wrote and published a total of 42 books in Bengali. His books were greatly appreciated by the Muslim community which referred to him as 'Bhai Girish Chandra'. The Muslim society, in his days, respected him enormously and gave him the title of a Maulavi.
Girish Chandra Sen spoke fluently in Bengali, Urdu & Persian. A simple soft-spoken person, he endeared himself to all those who came in contact with him. His autobiography, 'Atmajivani' (আত্মজীবনী), was published in 1906. He passed away in 1910.
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