Ma Bhaban Mandir

The Joy kali Temple of Dhaka, is situated in a place between Thathari (ঠাটারি) Bazar and Wari. The road was named after this temple itself. Now, literally it is 24 Joy Kali Temple street. Joy Kali Temple is a Hindu temple devoted to Goddess Kali Ma for worshipping. People of Hindu religion of every age come to this temple to worship Goddess Kali. The statue of Goddess Kali is of great significance to the Hindus. The visitors and committee members of this temple gather money for occasions, where sweets are later distributed among them which is called 'Prasad'.

History:

This temple is about 400 years old, established in the Bengali year 1001. During the reign of the Nawabs, Dewan of Nawabs Tulsi Narayan Ghosh and Nabh Narayan Ghosh established this temple with the inspection of Bancharam Saint. At that time they established twenty-one statues of Shiva, Kali, Lakshmi narayan, three Shalgram Chakra, Bandurga etc. A few beautiful monuments like Pancharatna, Nabratna, temple of Shiva, guest house, were built in the house of Joy Kali. Even market named Nawabpur Joy Kali bazar, and a market situated at the south of Kaliganj hut was dedicated to Joy Kali Devi.

Present condition:

The first caretaker of this Joy Kali Devi was Bancharam Saint, the third caretaker was Panachenand, who suffered a decline, so the responsibility to serve the Devi got into the hands of Bhraman Tanyar. Later the landlords of that time seized some of the land of this temple. Starting from that time the temple started to erode, due to lack of maintenance and shortage of money. This temple was damaged during the strike of 1990’s. The temple was renovated later on by Goddess Kali’s followers. Now the temple is much smaller than it was when it was first established. The temple was burgled and valuables looted by thieves in 2010.

Architectural significance:

Inside the boundary of this temple there is basically two temples. One of the temples is of Kali Devi, the other one, which has a dome, is of Shiv. The dome was made out of plaster and is visible from outside. Locals of that area refer to this dome as the Joy Kali Temple. The front of the temple complex is a busy stop for human haulers that go into old Dhaka. The temple has tiles on the walls all around, and the floor is made out of mosaic. There are pictures of Hindu Gods and Goddesses printed on the tiled walls of the temple. The entrance to the temple is welcomed by a logo made of stainless steel saying 'Om'- which is a Hindu divine symbol. In front of the Kali Devi statue is a bell hanging from above, it is a ritual to ring the bell after entering the temple and before leaving.

Vaggokul Zamindarbari and Adjacent Old Temple has now turned into a RAB camp in Vaggokul, Munshiganj.

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If you come to see "Baro Awliar Mazar" (বারো আওলিয়ার মাজার) in Tetultola, Munshiganj Sadar then after leaving you will turn out to a place called Chowdhury Bari. Here you will see a beautiful but abandoned Hindu Moth named as Chowdhury Bari Moth which was sometimes used as a temple.

The Grave of Twelve Awlia is situated at Mohakali Union in Munshiganj Sadar. The Union Complex is situated at Chowdhury Bazar and the abandoned Moth/Hindu Temple is called Chowdhury Bari Moth.

Munshiganj is a district of many Hindu Moths. Most of them are established near or more than 150 years ago. The moth may be abandoned but the architectural beauty like wall drawing/terracotta is still very beautiful. Another remarkable thing is that there are plenty of birds making the place as their nests. So, almost all the time you will hear birds humming. Parrots are seen rarely in the town area but in Hindu Moths, a lots of Parrots are seen chirping.

Dhakeshwari National Temple is a Hindu temple in Dhaka city. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.

The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs, renovations and rebuilding which have taken place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Although there is not enough historical context to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was taken to Kumartuli, Kolkata, West Bengal, India. There remains the replica of original idol in Dhaka. The temple was further damaged during the Muslim mob attacks of 1989–90.

It is widely believed that the Queen, wife of King Bijoy Sen, went to Langolbond for bathing. While coming back, she gave birth to a son, known to historians as Ballal Sen. After ascending to the throne, Ballal Sen built this temple to glorify his birthplace. Legends say that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple, named for Dhakeswari. Whatever the legends describe, Hindu religious consider Dhakeswari to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga the Adi Shakti . The idol of Durga is called Dhakeswari.

Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay, in the 16th century King Mansing built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a BuddhistPagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this, he assumed that the temple was probably built in the 10th century.

How did Dhakeshari temple look like in the 19th century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu bazaar was at the east.