Array
(
[0] => Array
(
[name] => Vaggokul Zamindarbari and Adjacent Old Temple
[post_id] => 9535
[post_link] => http://offroadbangladesh.com/places/vaggokul-zamindarbari-and-adjacent-old-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/Vaggokul-Jomidarbari-1-300x169.jpg
[post_content] =>
Vaggokul Zamindarbari and Adjacent Old Temple has now turned into a RAB camp in Vaggokul, Munshiganj.
[We need more detail information of this spot. If you have more information and photos, please be advised to add and share in our website. Your name will be published as a Content Contributor]
)
[1] => Array
(
[name] => {:en}Dharampasha Zamindar Bari{:}{:bn}ধর্মপাশা জমিদারবাড়ি{:}
[post_id] => 6396
[post_link] => http://offroadbangladesh.com/places/dharampasha-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Dhormopasha-Jomidarbari-1-300x169.jpg
[post_content] => {:en}
Dharampasha Land lord’s home/Zamindar Bari is just in the bank of the Tanguar Haor. It is an ideal place to visit once someone comes to see the beauty of Tanguar hoar. It’s a very ancient home. Currently it is very decrepit & worn out.
{:}{:bn}ধর্মপাশা জমিদারবাড়ি সুনামগঞ্জ জেলার ধর্মপাশা উপজেলায় অবস্থিত। এই জমিদারবাড়িটি টাঙ্গুয়ার হাওড়ের তীরে অবস্থিত তাই টাঙ্গুয়ার হাওড়ে বেড়াতে আসলে প্রাচীন এই জমিদার বাড়িটি দেখতে আসতে পারেন। বর্তমানে এই জমিদারবাড়িটি রক্ষণাবেক্ষণের অভাবে হুমকির মুখে রয়েছে।{:}
)
[2] => Array
(
[name] => Kusumba Mosque
[post_id] => 3656
[post_link] => http://offroadbangladesh.com/places/kusumba-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/84463426-300x199.jpg
[post_content] => Kusumba Mosque is named after the village of Kusumba, under the Manda upazila of Naogaon district, on the west bank of the Atrai River. It is inside a walled enclosure with a monumental gateway that has standing spaces for guards. It was built during the period of Afghan rule in Bengal under one of the last Suri rulers Ghiyasuddin Bahadur Shah, by one Suleiman who was probably a high ranking official. The inscription tablet in Arabic (only the word ‘built by’ is in Persian) dating the building to 966 AH (1558-59 AD) is fixed over its eastern central entrance.
Although built during Suri rule, it is not influenced at all by the earlier Suri architecture of North India, and is well grounded in the Bengal style. The brick building, gently curved cornice, and the engaged octagonal corner towers are typical features. The mosque, presently protected by the Department of Archaeology of Bangladesh, was badly damaged during the earthquake of 1897. Although the main fabric of the building is of brick the entire exterior walls, and the interior up to the arches of the pendentives have stone facing. The columns, platform, floor, and perforated side screens are of stone. The mosque has a rectangular plan with three bays and two aisles, three entrances on the east and two each on the north and south sides.
The central mihrab is projected in the west. The interior west (qibla) wall has two mihrabs on the floor level opposite the central and southeastern entrances, but the one in the northwestern bay is above a raised platform ascended by a staircase on the east. The presence of such a platform in a non-imperial mosque indicates that not only royalty, but nobility and high-ranking officials were also separated from the general public during prayers. The mihrabs have elaborate stone carving. They have cusped arches crowned with kalasa (water pot) motifs, supported on intricately carved stone pillars which have projections and tasseled decorations hanging from chains. Bunches of grapes and vines curve in an almost serpentine manner on the mihrab frames, and kalasas, tendrils and rosettes are reduced to dots.
The platform edge has grape vine decoration, and there are rosettes on the spandrels of the arches supporting the platform, as well as on the mihrab wall. The stone used in the exterior facing is of a coarse quality and carved in shallow relief. Mouldings are most prominent decorative feature on the outside. They divide the walls into upper and lower sections, run all along the curved cornice, around the corner towers, in a straight line below the cornice, and frame the rectangular panels in the east, south and north walls. The spandrels of the central entrance arch are filled with small kalasa and rosette motifs. The north and south sides have screened windows.
)
[3] => Array
(
[name] => {:en}Raja Shitaram Palace{:}{:bn}রাজা সীতারামের প্রাসাদ{:}
[post_id] => 1904
[post_link] => http://offroadbangladesh.com/places/raja-shitaram-palace/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Broken-pillers-of-Raja-Sitaram-Roy-Palace1-300x225.jpg
[post_content] => {:en}
Raja Sitaram Ray (1658–1714) was a sovereign king. Raja Shitaram Palace has now almost been destroyed, but holds the history of many years in every corner of its building. He rebelled against the Mughal Empire and established a short-lived sovereign Hindu dominion in Bengal. In his early life he initiated Shaktism as he came from a Shakta family. He set up capital in Mohammadpur where the palace is located and established a Dashabhuja Temple there.
In course of time he became attracted to Vaishnavism and became a disciple of Krishna Vallabh Goswami of Murshidabad, who initiated belief in him. Sitaram established a pancharatna temple devoted to Hare Krishna in the village of Kanainagar to the west of the fort at Mohammadpur.
{:}{:bn}রাজা সীতারাম রায় ছিলেন একজন স্বাধীন রাজা। তিনি মুঘল রাজত্বের বিরুদ্ধে বিদ্রোহ করেন এবং বাংলায় একটি স্বল্পস্থায়ী হিন্দু অঞ্চল প্রতিষ্ঠা করেন। শাক্তা পরিবার থেকে আসায় তিনি জীবনের শুরুতে শক্তিবাদের প্রবর্তন করেন। মোহাম্মাদপুরে রাজধানী স্থাপন করে রাজা সীতারাম সেখানে দাশাভুজা মন্দির স্থাপন করেন। সময়ের সাথে সাথে রাজা সীতারাম বিষ্ণুবাদের প্রতি আকর্ষিত হন এবং মুর্শিদাবাদের কৃষ্ণ বল্লভ গোস্বামীর ভক্ত বনে যান যিনি রাজা সীতারামের মধ্যে বিশ্বাস স্থাপন করেন। মোহাম্মাদপুর দুর্গের পশ্চিমে কানাইনগর গ্রামে রাজা সীতারাম হরি কৃষ্ণকে উৎসর্গ করে একটি পঞ্চরত্ন মন্দির স্থাপন করেন।{:}
)
)
