Where to Stay
There are many hotels to stay, such as Government Rest House (Rohanpur Upazila), Johrul Cottage (Shahabazpur Upazila), Hotel Al-Hera, Hotel Al-Nahid etc. in the city area.
1. Hotel Rose
Manager/Owner: Anwar Hossain Anu
Capacity: Room- 56, Seat- 73
Address: Station Road (Mohananda bus stand), Lakherajpara, Chapai Nawabganj Sadar.
Mobile: 01761855471
2. Lal Bording
Manager/Owner: Md. Sentu Mia
Capacity: Room- 16, Seat- 33
Address: Dhaka bus stand, Chapai Nawabganj Sadar, Chapai Nawabganj
Mobile: 01718279841
3. Hotel Shopnopuri
Manager/Owner: Md. Babul Hasnat Durul
Capacity: Room- 18, Seat- 8, double- 9
Address: Arambag Mor, Bissho Road, Chapai Nawabganj
Mobile: 01711416041
4. Nababganj Boarding
Manager/Owner: Advocate Kashem Mia
Capacity: Room: 7, double: 8, Seat: 26
Address: Hospital Road, Chapai Nawabganj Sadar, Chapai Nawabganj
Mobile: 01715167646
5. Hotel Al Nahid
Manager/Owner: Alhaz Rofiqul Islam
Capacity: Room- 28, Seat- 40
Address: Shantimor, Arambag, Chapai Nawabganj Sadar, Chapai Nawabganj
Mobile: 01713376902
6. Hotel Rangdhonu
Manager/Owner: Mosharraf Hossain
Capacity: Room- 12, Seat: 17
Address: Lakheraj Para, Mohananda bus stand, Chapai Nawabganj Sadar, Chapai Nawabganj
Mobile: 01712339687
7. Hotel Nazma
Capacity: 22 persons
Address: Kansat, Shibganj, Chapai Nawabganj
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[name] => Dhamrai Bazar Jame Masjid
[post_id] => 7551
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[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/IMG_20150610_114500487_HDR-300x169.jpg
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Dhamrai Mosque (Dhamrai Bazar Jame Masjid) is located at Dhamrai Bazar. Dhamrai is an Upazila of Dhaka district which is beside Manikganj District. At the Dhamrai Bazar, you'll find this nicely decorated mosque.
This looks a bit old fashioned and the Minaret of the mosque is designed flamboyantly. The minaret consist of small white colored marble stones. The mosque has around 6 domes at the top of it. All of them are white colored.
[This spot needs more detail. If you have more information and photos, please be advised to add in our website. Your name will be published as a Content Contributor]
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[name] => Darashbari Mosque
[post_id] => 3600
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[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Dasbari-Mosque-1-300x225.jpg
[post_content] =>
Dasbari Mosque is located close to Ompur in between Sona mosque and Kotowali Dorja. Generations of local people say it as Dasbari. It is an abandoned place now. According to an inscription in 1497 during the reign of Sultan Shamsuddin Yousuf this mosque was built.
No explanations are found regarding how this mosque was named. It is modeled after the Chamchika mosque in India. Like Dasbari this mosque is built with terracotta bricks. Its circumference is so thick that during the month of Chaitra when it is so hot outside but it remains cool inside. The main dome here looks pretty attractive. North to the mosque there is a Dighi whose volume is 60 bigha.
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[name] => {:en}Boktnagar Zamindar Bari and Mosque{:}{:bn}বক্তনগর জমিদার বাড়ী ও মসজিদ{:}
[post_id] => 5541
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[post_content] => {:en}
Beside the bank of the Ichhamoti river (ইছামতি নদী), you'll find an old house that is currently abandoned. No inscription was found about the house. From the architecture of the old house, you can only guess that it was a house of a wealthy man who could have been a Zamindar (জমিদার) or a rich merchant. Boktnogor/Boktonogor(বকতনগর/বক্তনগর) is a place located near the Shikari Para(শিকারী পারা) after Bandura bazaar(বান্দুরা বাজার).
This well-built edifice has lot of rooms inside. Front side of the house is still firm, but damaged at the back sides. Still now a days the house has a lot of open spaces around including ponds. At the south-west corner of the mansion, another edifice is available. This one is an old mosque. Again it is unsure about the builder of the mosque.
If the owner of the mosque and the house is the same person, then the owner must be a Muslim. The village name is Boktnagar (বক্তনগর) which should came from Bokht Nogor (বখত নগর). Possibly someone lived there named Bokht (বখত) and sounds a Muslim name, but all are predictions.
The mosque is a small one having three domes at the top. Middle one is a bit larger compare to other twos. Just above the main gate, and inscription is found written in Arabic. The mosque has a pond at the southern side and a graveyard at the eastern side.
{:}{:bn}
ইছামতি নদীর তীরে একটি পরিত্যাক্ত ভবন দেখতে পাবেন তবে কোন শিলালিপি না থাকায় এই ভবনটি সম্পর্কে বিস্তারিত জানা যায়নি। তবে, ভবনের স্থাপত্যশৈলী দেখে বোঝা যায় এটি ছিল একটি জমিদার বাড়ি। এই ভবনটির অভ্যন্তরে বেশকয়েকটি কক্ষ রয়েছে। জমিদারবাড়ির সামনের দিকটি এখনও মজবুত থাকলেও পেছনের দিকটি বেশ ক্ষতিগ্রস্থ হয়েছে।
এখনও ভবনটির চারপাশে একটি পুকুরসহ বেশকিছু খালি জায়গা রয়েছে। জমিদারবাড়ির দক্ষিন-পশ্চিম কোনায় একটি প্রাচীন মসজিদ রয়েছে। মসজিদটির নির্মাণের ব্যাপারেও কিছু জানা যায়নি। যদি জমিদারবাড়ি এবং মসজিদের মালিক একই ব্যাক্তি হয়ে থাকেন তবে ধরে নেওয়া যায় যে তিনি ছিলেন একজন মুসলিম। ধারনা করা হয়ে থাকে যে গ্রামতির নাম বক্তনগর হয়েছে বখতনগর শব্দ থেকে। এমনও হতে পারে যে, বখত নামক কোন মুসলিম ব্যাক্তির নামে গ্রামটির নামকরণ করা হয়েছে।
এখানে অবস্থিত মসজিদটি ছোট এবং তিনগম্বুজ বিশিষ্ট। তবে মাঝখানের গম্বুজটি অন্য দুটি গম্বুজের চেয়ে বড়। মসজিদের মূল প্রবেশ পথের উপরে আরবীতে লেখা শিলালিপি দেখা যায়। মসজিদের দক্ষিনে একটি পুকুর এবং পূর্বদিকে একটি কবরস্থান রয়েছে।
{:}
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[name] => Atkandi Nilkuthi Mosque
[post_id] => 5674
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Atkandi Nilkuthi Mosque (আটকান্দি নীলকুঠি মসজিদ ) is situated in the Atkandi village of Raypura upazila, Narsingdi. It was built by a man named ‘Alim Uddin’. Alim Uddin built this Mosque just beside the grave yard of his wife ‘Sadetunnesa’. To build this Mughal stylistic Mosque he brought some masons from far land Mohishur, India. Some even compare it with Tajmahal, given its architectural style and the emotions behind it.
Alim Uddin completed his education on Islamic religion from Deobond and later worked as Teacher in a madrasa, conducted by Khawaza Family in Dhaka. Later in 18th century, he built this Mosque, however the exact date of founding this Mosque could not be determined.
Architectural property and Layout :
It is a rectangular shaped Mosque. Which can be divided into three specific spatial context. We can exemplify it as below-
1. Inner zone
2. Exterior Corridor zone
3. Exterior Porch zone (under open sky)
Inner Zone of this Mosque contains three domes, and a Mihrab. Among these, three bulbous domes, among which the middle one is the biggest. The inner zone contains two entrances.
Exterior corridor zone of this mosque is elongated in north-south forming a rectangular shape. It contains five bulbous domes, which is smaller than other three. This zone also contains five entrances which are arch shaped and decorated with multi foiled design. In parapet it’s decorated with the Merlon design. In the base line of outer wall it’s decorated with a pitcher design.
Exterior porch zone of this mosque was built considering the large gathering which take place. It’s a square shaped plastered floor, with one feet high bordered wall all around the porch. It contains a main gateway to enter into the Mosque.
Public gathering in different occasion:
In different kind of public occasions, like in the eve of Eid-festivals and in common vacations people from different parts of the country come here to visit this place. On the southern part of this Mosque there is an old Ghat (in the edge of a river) which has stepped down to the branch of Meghna river. So far we know, it was built by G.P. Wize when this region was a place to plant indigo in a massive scale.
Present Condition and ruins of several unrevealed structure:
Present condition of this Mosque is not so consistent in a sense of building strength. It is in very sensitive condition, where it is randomly being used without any treatment of conservation & preservation. That’s why we can observe some deterioration in the brick building both in Exterior & interior part.
In the northern part of the Mosque there are some ruins of buried structure. Some outer portion of that buried structure is seem like spherical shape. Which demands more exploration and systematic archaeological excavation to reveal the history behind this region.
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