Brief
The place is famous for the annual fair held in the month of Phalgun according to the Bengali Calendar. The fair takes place at the foot of the Mainak Hill and lasts for 13 days. Thousands of Hindus participate here from all over Bangladesh.
Adinath Temple is located on the summit of the Mainak Hill on Maheshkhali Island off the coast of Cox’s Bazar, Bangladesh, is dedicated to the Hindu God, Shiva, who is worshiped as Adinath.
The Adinath temple clearly shows in its construction the association of the Natha community. The temple is 6 m high and measures 10.5 m × 9.75 m; the inner walls are 1.05 m thick, while outer walls are 0.60 m thick. There are three parts; the northern part, which is older, contains two square rooms (3.35 m each side) for worship – the eastern one has the image of Adinatha Banalinga Shiva and the western one has the image of eight-armed Durga (Idol).
There is no authentic proof to connect Gorakhghata or the temple with Goraksanatha, the guru of the Natha community. It may be that one of the disciples of Goraksanatha may have named the ghat at Maheshkhali after the guru. Natha philosophy evolved out of the long association of the Saivites with the Buddhists and in the 10th-11th centuries emerged Tantric Shastras. Adinatha (variants Matsyendranatha or Minanatha) emerged through this process of evolution. Nathism represents the folk religion of Bengal based on mantra-tantra and asceticism.
The entrance is bow-shaped, while the entrances on the northern and southern sides have been closed with brickwork. There are two windows, one on the east and the other on the west side. The two rooms are covered with domes on pendentives. The finials on top are decorated with lotus, kalasa and chakra. The tops of the octagonal pillars have kalasa and twined scrolls. The top of the arch on the western side has floral and the eastern one has trixul decoration. There are two niches on the southern wall. The second and third parts of the temple are recent additions.
Author: Muhammad Abdul Baten
Where to Stay
The accommodation facilities in Cox’s Bazar are remarkable. There are several great hotels in the region. Some of the hotels/motels in Rangamati are listed below for your assistance.
1. Hotel Seagull
Hotel Motel Zone
Cox’s Bazar Sea Beach,Cox’s Bazar
Tel: +88 0341 62480 – 90
Cell: +88 01766666530, +88 0176666653
2. Hotel Sea Palace
Kalatoli Road, Cox’s Bazar
Phone: 880-341-63692, 63792, 63794, 63826, and 63853
Mobile: 01714652227-8, 01979405051-2
3. Saint Martin Resort
Plot # ten, Block- a, Kalatoli Road, Cox’s Bazar
Phone: +88-0341-62862, 64275
4. Hotel Sayeman
Hotel Sayeman Road, Cox’s Bazar
Cell: +88-01711-022088
Phone: +88-0341-63900 -4, 63703 -7
5. Hotel Sea Crown
Marin Drive, Kola Toil New Beach
Telephone: 0341-64795, 0341-64474
Mobile: 01817 089420
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[name] => {:en}Shivbari Temple and Zamindar Bari{:}{:bn}শিববাড়ি মন্দিরও ঠাকুরবাড়ি{:}
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Shivbari Temple, around a hundred years old, is one of the top historical places in Barisal Division. Every year, in this temple, on 14th of Falguni month, massive celebrations go on for three days with different puja programs and fairs. At the first day of this festival, people conduct a congregated worship in accordance to the Hindu religion.
On the next two days, the colorful carnivals continue by following religious customs and traditions. Although it is primarily a ritual practiced by the Hindu people, both Hindus and Muslims participate in the Fair. There is a Zamindar Bari just near to this temple.
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প্রায় শতবর্ষ পুরাতন শিববাড়ি মন্দির বরিশালের ঐতিহাসিক স্থানগুলোর মধ্যে অন্যতম। প্রতি বছর বাংলা ফাল্গুন মাসের ১৪ তারিখ এই মন্দিরে তিনদিন ব্যাপি পূজা ও মেলার বিশাল আয়োজন করা হয়। এই উৎসবের প্রথমদিন হিন্দুধর্ম অনুযায়ী গনপ্রার্থনার আয়োজন করা হয় এবং পরের দুইদিন ধর্মীয় প্রথা অনুযায়ী বিভিন্ন উৎসব চলতে থাকে। হিন্দুধর্মের উৎসব হলেও মুসলিমরাও এই অংশ নিয়ে থাকেন।
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[name] => Temple of Bojrojogini (Kali Mondir)
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Nearly 100 years old Shiv-Kali Temple is situated at Bojrojogini Bazar in Munshiganj District. It was established in 1345 Bengali Year by a local merchant. Few years back the temple was attacked by some extremists and they occurred some damages. The main name plate was hit by a shovel and one of its corner was broken. Now one part of the temple is almost broken but the main part is repaired by the local Hindu community. There was a large shiva lingam was there which was taken by the government and now displayed in the National Museum in Shahbag.
The devotee Chandra Shil said, now the temple will receive some non-government funding to keep it running.
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[name] => {:en}Temple of Sree Chaitannya Dev{:}{:bn}শ্রী চৈতন্ন দেবের মন্দির{:}
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Temple of Sree Chaitannya Dev is 500 years old. The temple is very famous and an attractive tourist spot for people residing in Golapganj. The place is admired for being the forefather’s home of the famous Vaishnava saint.
A fair is organized on full moon day of Falgun here. The fair is organized once every year and many Hindus from home and abroad gather here to attend the fair.
{:}{:bn}শ্রী চৈতন্ন দেবের মন্দির সিলেট জেলার গোলাপগঞ্জ উপজেলায় অবস্থিত। শ্রী চৈতন্ন দেবের মন্দিরটি ৫০০ শত বছর পুরানো। গোলাপগঞ্জের অধিবাসীদের জন্য এই মন্দিরটি একটি আকর্ষণীয় স্থান। প্রখ্যাত বিষ্ণুব সাধুর পূর্বপুরুষের ভিটা হবার কারনে এই মন্দিরটির রয়েছে বিশেষ কদর। প্রতিবছর ফাল্গুন মাসে এখানে মেলার আয়োজন করা হয়। বছরে একবারই আয়োজিত এই মেলায় অংশ নিতে দেশ বিদেশের হিন্দুধর্ম অবলম্বনকারিরা এখানে জড়ো হয়ে থাকেন।{:}
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[name] => Dhakeshwari National Temple
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Dhakeshwari National Temple is a Hindu temple in Dhaka city. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.
The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs, renovations and rebuilding which have taken place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Although there is not enough historical context to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was taken to Kumartuli, Kolkata, West Bengal, India. There remains the replica of original idol in Dhaka. The temple was further damaged during the Muslim mob attacks of 1989–90.
It is widely believed that the Queen, wife of King Bijoy Sen, went to Langolbond for bathing. While coming back, she gave birth to a son, known to historians as Ballal Sen. After ascending to the throne, Ballal Sen built this temple to glorify his birthplace. Legends say that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple, named for Dhakeswari. Whatever the legends describe, Hindu religious consider Dhakeswari to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga the Adi Shakti . The idol of Durga is called Dhakeswari.
Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay, in the 16th century King Mansing built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a BuddhistPagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this, he assumed that the temple was probably built in the 10th century.
How did Dhakeshari temple look like in the 19th century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu bazaar was at the east.
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