Array
(
[0] => Array
(
[name] => Lakshindarer Gokul Medh
[post_id] => 1378
[post_link] => http://offroadbangladesh.com/bn/places/lakshindarer-medh-gokul/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Lakshindarer-Medh-Gokul-rakib-bd21-300x225.jpg
[post_content] => The name
Lakshindarer Gokul Medh is taken from famous folk tale Laksinder and Behula. It was excavated in 1934-1936 and it exposed the antique of a temple. It has a high podium and it can hold 172 rectangular blind cell of different types. Terracotta plaques and other objects were found while digging during the Pala period (6
th-7
th) century.
The mound derived its name from the popular romantic folk tale entitled Behula and Lakshindar. Connected with the same story is found another smaller mound, locally known as ‘Netai Dhopanir Pat’, situated to the close east of the Medh.
The mound is situated on the west of village Gokul which is about 2km to the southwest of Mahasthangarh. It was excavated in 1934-36 and has revealed the derelict relics of a temple. The remarkable feature of this temple is its high plinth accommodating 172 rectangular blind cells of various dimensions. They rise in tiers and packed solidly with earth, so as to form a lofty massive podium, crowned originally either by a shrine or a stupa, now lost.
This novel device, functionally comparable to our modern piling system, liberally used in Bengal during five centuries preceding the Muslim conquest, was found particularly suitable for the alluvial soil of Bengal by the builders to erect their sacred buildings to an imposing height much above the flood level. However, the cellular construction is not confined to Bengal only but parallel examples occur far to the west at Ahichhatra in the Bereilly district of U.P.
Terracotta plaques and other associated objects unearthed during the excavation, which are ascribed to the late Gupta period (6th-7th century A.D.), indicate that originally this stupendous ruin at the Medh constituted an imposing terraced sub-structure of a roughly cruciform plan surmounted with a central shrine of complex outline, dedicated probably to the Buddhist Faith. Over the sub-structure is an octagonal plinth which, as mentioned, may originally have carried a stupa, but now completely gone. This stupa was replaced by a square shrine ( 8.17m square outside) and porch during the Sena period (11th-12th century A.D.).
A grand staircase on the west gave access to the shrine, but the doorway of the shrine and porch was later blocked and the floor level raised to an unknown height. The excavation inside the shrine revealed a small intrusive cell containing human skeleton-probably of an anchorite-and underlying that was found a circular brick-paved pit of 3.86m in diameter. A stone-slab of 51.2cm × 46.1cm was discovered at the center of the shrine which bore 12 shallow holes with a larger hole in the center containing a tiny gold left, about an inch square. However, nothing note worthy was discovered underneath the stone-slab.
)
[1] => Array
(
[name] => Rupban Mura
[post_id] => 5535
[post_link] => http://offroadbangladesh.com/bn/places/rupban-mura/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/DSC096821-201x300.jpg
[post_content] =>
Locally this site is known as “Rupban Mura”. After excavation, the sign of a shrine, a monastery and an octagonal votive stupa were found. Among the antiquities, one Gupta imitation gold coin, 04 coins of debased metal, 3 silver coins and a bulky sand stone, Buddha image of post gupta period are mention worthy. On the basis of all the evidences found here, the original monastery and shrine may be dated prior to the 8th Century A.D.
Rupban Mura an important archaeological site of Mainamati lying on a hillock just between the modern BARD and BDR establishments in the Kotbari area on the south of the Comilla-Kalirbazar road. Excavations have revealed here the remains of a remarkable semi-cruciform shrine of medium size (28.2m east - west, 28m north - south), together with a number of subsidiary structures, including an octagonal stupa and another one on a square base. A boundary wall within the oblong stupa courtyard encloses all these. Its regular entrance is on the east, facing the monastery entrance. Deep diggings have revealed three main periods of building and repairs and rebuilding, the earliest corresponding to c.6th-7th centuries AD. Very few remains of the latest period (10th-11th century AD) survive now in this very heavily disturbed site.
The Cruciform Shrine Originally built as a solid stupa on a square base, it was subsequently converted into a semi-cruciform shrine in the second period (8th century AD). It has a peculiarity not noticed elsewhere. Instead of a single chapel built in each of the long arm of the cross, a group of three long narrow chapels was built in the eastern (front) side of the shrine.
In the middle chapel the colossal stone Buddha, now exhibited in Mainamati Museum, was discovered. The same peculiarity is noticed in the adjacent Itakhola Mura grand stupa, also on the eastern side facing the entrance. Fragments of bronze images found in other chapels suggest installation of such images there.
The Monastery The small 34.1m square monastery of the site was built separately, 31m.The South-east of the cruciform stupa. It has a prominent gateway complex (12.5m x 6.9m) projecting outwards in the middle of the northern wing. Built in the usual square plan, it originally had a total of 24 cells in four wings, subsequently reduced to 18 in the second period. The southern wing, occupying an area of 11.7m, was abandoned, due certainly too irreparable damages, and a row of new cells was built in its front, thus making the shape of the monastery oblong (34.1m x 24.8m). Corbelled niches and brick-built bedsteads can be noticed in the 2nd period cells. A broad corbelled drain was built in the courtyard to drain out rainwater. Significant discoveries from the site include, besides the colossal stone Buddha, five debased gold coins of Balabhatta, the Khadga ruler.
)
[2] => Array
(
[name] => {:en}Pailgaon Zamindar Bari{:}{:bn}পাইলগাঁও জমিদারবাড়ী{:}
[post_id] => 22961
[post_link] => http://offroadbangladesh.com/bn/places/pailgaon-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/11/P_20151014_130750_1_p-300x169.jpg
[post_content] => {:en}
Pailgaon Zamindar Bari is one of the remarkable old structures of Jagannathpur in Sunamganj. This 300 years old palace was established on 5.5 acres of land.
The last person of this Zamindar family was Brajendra Narayan Chowdhury. He was a famous politician at that time and a member of the congress of Sylhet too at that time.
The place is situated near the bank of Kushiara river in Sunamganj District. It is at Pailgaon Union under Jagannathpur Upazila.
History of this place: Thousand years ago, decedents of Pal Dynasty lived here. As time goes, "Das" family took their place. Pir Mohammad Badsha (Muslim Rulers) gave them the title - "Chowdhury". Ram and Sreeram were two descendants of this bloodline. One of their descendants Madhab Ram gained much popularity in his locality at that time. He did a lot of social welfare.
Their descendants Brojnath had two sons. Their named were Roshomoy Chowdhury and Sukhumoy Chowdhury. The place is locally known by the name after of Zamindar Roshomoy Chowdhury. The last ruler of the family was famous Brajendra Narayan Chowdhury.
{:}{:bn}প্রাচীন পুরাকীর্তির অন্যতম নিদর্শন সুনামগঞ্জের জগন্নাথপুর উপজেলার পাইলগাঁও জমিদারবাড়ী। প্রায় সাড়ে ৫ একর ভূমির ওপর প্রতিষ্ঠিত তিন শত বছরেরও বেশী পুরানো এ জমিদার বাড়ীটি এ অঞ্চলের ইতিহাস-ঐতিহ্যের নিদর্শন ।এ জমিদার পরিবারের শেষ জমিদার ব্রজেন্দ্র নারায়ণ চৌধু রী ছিলেন প্র খ্যাত শিক্ষাবিদ ও রাজনীতিবিদ। তিনি ছিলেন সিলেট বিভাগের কংগ্রেস সভাপতি এবং আসাম আইন পরিষদের সদস্য। সিলেট বিভাগের সুনামগঞ্জ জেলায় জগন্নাথপুর উপজেলার অধীন ৯ নম্বার পাইলগাও ইউনিয়নের পাইলগাও গ্রামে ঐতিহ্যবাহি এ জমিদারীর অবস্থান। জমিদার বাড়ী দক্ষিণ দিকে সিলেটের কুশিয়ারা নদী বহমান। প্রখ্যাত ঐতিহাসিক অচ্যূতচরণ চৌধুরী পাইলগাও জমিদার বংশের রসময় বা রাসমোহন চৌধুরী হতে প্রাপ্ত সূত্রেলিখেছেন যে; পাইলগাওয়ে বহুপূর্বকালে পাল বংশীয় লোক বসবাস করত। এ গোষ্টিয় পদ্মলোচন নামক ব্যক্তির এক কন্যার নাম ছিল রোহিণী। কোন এক কারণে রাঢ দেশের মঙ্গলকোট হতে আগত গৌতম গোত্রীয় কানাইলাল ধর রোহিণীকে বিবাহ করত গৃহ-জামাতা হয়ে এখানেই বসবাস শুরুকরেন। কানাইলাল ধরের আট পুরুষ পরে বালক দাস নামের এক ব্যক্তির উদ্ভব হয়। এ বালক দাস থেকে এ বংশ বিস্তৃত হয়। বালক দাসের কয়েক পুরুষ পর উমানন্দ ধর ওরফে বিনোদ রায় দিল-ীর মোহাম্মদ শাহ বাদশা কর্তৃ ক চৌধুরী সনদ প্রাপ্তহন। বিনোদ রায়ের মাধব রাম ও শ্রীরাম নামে দুই পুত্রের জন্মহয়। তার মধ্যেমাধব রামজনহিতকর কর্মপালনে নিজ গ্রাম পাইলগাঁও এ এক বিরাট দীঘি খনন করে সুনাম অর্জন করেন। তার দেয়া উক্তদীঘি আজও ঐ অঞ্চলে মাধব রামের তালাব হিসেবে পরিচিতহচ্ছে। মাধব রামের দুই পুত্র মদনরাম ও মোহনরাম । উক্ত মোহনরামের ঘরে দুর্লভরাম, রামজীবন, হুলাসরাম ও যোগজীবন নামে চার পুত্রের জন্ম হয়। এই চার ভাই দশসনা বন্দোবস্তের সময় কিসমত আতুয়াজানের ১থেকে ৪ নং তালুকের যতাক্রমে বন্দোবস্তগ্রহন করে তালুকদার নাম ধারণ করে। এদের মধ্যে হুলাসরাম বানিয়াচং রাজ্যের দেওয়ানি কার্যালয়ে উচ্চ পদের কর্মচারীনিযুক্ত হন। হুলাসরাম চৌধুরী বানিয়াচং রাজ্যের রাজা দেওযান উমেদ রাজারঅনুগ্রহে আতুয়াজান পরগণায় কিছু ভূমি দান প্রাপ্তহন। হুলাসরামের প্রাপ্তভূমির কিছু কিছু চাষযোগ্যও কিছু ভূমি চাষ অযোগ্যছিল। পরবর্তিতে হুলাসরাম চাষ অযোগ্য ভূমিগুলোকে চাষযোগ্যকরে তুললে এগুলোই এক বিরাট জমিদারীতে পরিণত হয়ে উঠে। হুলাস রামের ভাতুষ্পুত্রবিজয়নারায়ণের একমাত্রপুত্রব্র জনাথ চৌধুরীজমিদারি বর্ধিত করে এক প্রভাবশালী জমিদারে পরিণত হন। ব্রজনাথ চৌধুরীর দুইপুত্ররসময় ও সুখময় চৌধুরী। রসময় চৌধুরীর পুত্র ব্রজেন্দ্রনারায়নই ছিলেন এবংশের শেষ জমিদার।{:}
)
[3] => Array
(
[name] => Ulpur Zamindar Bari
[post_id] => 18413
[post_link] => http://offroadbangladesh.com/bn/places/ulpur-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/09/Ulpur-Jomidarbari-1-300x169.jpg
[post_content] =>
During 1850, the greater Gopalganj area was ruled by the Zamindar. At that time, they made hundreds of buildings for their residence and official purposes. The buildings were made in the traditional Zamindar Bari look and style. In the last 150 years, most of the houses were destroyed by erosion. After being taken by the government, the authority turned some of these houses into government buildings. Now, most of the houses are abandoned or occupied by local people.
There is a cluster of old buildings in the Ulpur Area which is situated in the Gopalgonj - Takerhat highway, not so far from the Gopalgonj main town. As soon as you cross the Ulpur bridge from Ulpur bazar, the buildings start to appear. The first one was used as the Union Land Office (Government) but is now abandoned. The local people over there are now using it to stock fodder.
The second was probably used as a duplex residential complex but now is being used as the Sub Post Office. The surrounding environment is good and the building is covered by bamboo stocks. In the main road, there is a large old building, which was probably the main building. Outside this building the words "Dinesh Dham" in Bengali is carved in a white slate. This building is currently occupied by some local inhabitants.
If we go farther, then we will see another broken house formerly used as the Upazilla Registry office, now almost completely in ruins. "Din-Dham" in Bengali is also carved outside he building in white stone.
The overall environment of this village is very good and peaceful. Walking for an hour in the silence of this area will be relaxing. The most attractive structure is the Temple. The walls of the temple is decorated with colorful glass & ceramics. The temple looks good but it is also abandoned so the temple has shifted into a newly constructed building.
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