Autshahi Moth

Hazrat Sharfuddin Abu Tawama’s Tomb and Mazar is situated just eastward to the Mosque in mazar Complex, connected to the Mazar of Hazrat Ibrahim Danish Mand. Without any inscriptional evidences, local people believe that this Grave is belong to the Hazrat Sharfuddin Abu Tawama. There are six graves in a row and second one from the east is belong to Hazrat Sharfuddin. This Mazar is surrounded by a fence wall. In that brick wall there is a stone inscription had been found. On the inscription  a short description is written about the time period of a Mosque situated just west to the Mazar area.

Hazrat Sheik Sharfuddin Abu Tawama hails from Bhukhara. During the year 1274-1277, he came to then Sonargaon  along with his family via Delhi and Manere of Bhiar. From Maner,  a 17 years old pious boy Sheik Sharf-Uddin Yahia Manery took bayet in his hand and accompanied him to Sonargaon. Hazrat Sharf-Uddin Abu Tawama got the blessing of Hazrat Ibrahim Daneshmand (RA) who induldged him in establishing a Khankha to preach Islam in the area. He established Khanka to make the same one of the high standard educational institution with the help of his diciple Hazrat Sheik Sharf-Uddin Yahia Manery, who became the celebrated mentor and teacher of the Khanka.

Hazrat Sheik Sharfuddin Abu Tawama died in the year 1300 AD and buried within the premises of Darga Bari which is at the eastern side of Mograpara.

Unfotunitly the grave of Hazrat Sheik Sharfuddin Abu Tawama (RA) does not have any shed nor the place could be said very well maintained area.

In different location of Narsingdi district there are a number of Archaeological sites which attract traveler and explorer to visit these places recurrently. Balapur Zamindar House (বালাপুর জমিদার বাড়ি) is one of the old palatial buildings in this district. If someone interested to visit the oldest buried civilization area in Bangladesh named as Wari-Bateshwar, then it would be better to take a glance at Balapur Zamindar House while moving there. It’s situated at Balapur village, Madhabdi Upazila of Narsingdi district.

This Zamindar House was built by local Zamindar named 'Nobin Chandra Saha' in 1906. It is also known as Zamindar Kali Babur Bari (কালী বাবুর বাড়ি). It’s a complex of buildings scattered in a particular zone. Basically, most of the buildings are three storied and some are one or two storied. Dept. of Archaeology in Bangladesh doesn’t announced it as a protected site yet. So like many others old houses in Bangladesh it is on the way of ruining.

No matter how decorative and ornamented this house is, it’s almost abandoned and some people who living in this house are so called ancestor of Zamindari estate at Balapur. Some local people are selling all the floor tiles made by white stone desperately.

But, Still today this beautiful palace standing with its own identity and spreading the essence of colonial palatial architecture in Bengal. If proper steps being taken this structure can be preserved & conserved for the future exhibiotion.

Previously, the actual color of Khelaram Datar Kotha (খেলারাম দাতার কোঠা) was reddish (first three photographs added). But after a renovation done by the Department of archaeology, it is colored white now.

Possibly the most intriguing, interesting and uniquely confusing archeological structures of Nawabganj is the Khelaram Daata’r Kotha, which has recently been renovated. Yet they have not put up a sign board describing the building.

It is confusing, who was Khelaram? What was he known for? What is this building all about? What is the story behind it? When was it built? One could come up with several such questions, but apparently there isn’t much available documentation. It’s hardly possibly to rely on local folklore, as that is far more fiction than facts. To start with some confusion, some say the name of the founder of this structure was Khelaram Dutta, Banglapedia mentions him as Khelaram Dada, while the locals say he was known as Khelaram Daata.

According to Banglapedia he was a Zamindar, but the locals claim he was a dacoit. Since Banglapedia mentions nothing about him apart from naming him as Zamindar Khelaram Dada. So, there isn’t any other way except relating oral history along with the information of Banglapedia.

Some 200 years ago, there lived a ferocious dacoit named Khelaram, who was dreaded by the rich, but loved by the poor, because similar to Robin Hood, he generously donated much of his spoils from each mission amongst the poor people. Hence he was known as “Daata” the beneficent. But he still retained quite a bit and needed to store the loot. So he built this structure consisting of many rooms just overnight (within a short time). The building had five floors (it now has only two) and the roof had a large tank. There still is a large pond nearby. Poor people had to come to this pond to bathe, and anything they asked for was granted.

Oral History Or Myth :

Khelaram was extremely obedient to his mother. She once wanted to drink some milk and eat some ripened bananas, so Khelaram arranged the rooftop tank to be filled to the brim with ripened bananas and pure milk, so she could swim there and eat and drink to her heart’s content. But one day something Khelaram did severely angered his mother. She sternly rebuked and cursed him and then left for a bath in the pond. But as soon as she left the building, three floors of the building simply sank into the ground, leaving only the top two floors to be seen over the surface. Khelaram was not seen any more from then. Some believe he got trapped in one of the lower floors. Some believe he drowned in the pond, trying to save his mother. Within a short time, all his belongings got stolen, leaving behind just an empty house.

Panam Nagar (পানাম নগর), ancient Painam, a locality now in Sonargaon upazila of Narayanganj district. It is about 2.5 kilometre to the north of Dhaka-Chittagong highway at Mograpara point. It is said to have been the site of Hindu capital city of Sonargaon emerging in the seventh decade of the thirteenth century. The Panam area formed part of the Muslim metropolis developed on the south of the old city, and perhaps constituted the place of residence of the early Muslim governors'. After the Mughal conquest of Sonargaon (1611) the Panam area was connected with the ruling metropolis by construction of highways and bridges. Panam still possesses three brick bridges belonging to the Mughal period: Panam Bridge, Dalalpur Bridge and Panamnagar Bridge.

The existence of these bridges, and the canals enclosing the site on three sides is indicative of its being a suburban area of the medieval city. The pucca road which leads from the Mograpara crossing on the Dhaka-Chittagong highway in the direction of Panam extending up to the Neel-Kuthi looks like a dividing line between medieval Sonargaon and the present Panamnagar, the only surviving relics of the Panam area. The Panam township stands on the east of this road opposite Aminpur, and a one-arched humped bridge leads from the same road over a narrow canal to the main street of Panamnagar.

In all probability the present Panamnagar grew as a by-product of the commercial activities of the english east india company and of the Permanent Settlement. The East India Company established their factory in Panam for the purchase of muslin and other cotton fabrics. The Company, for the purchase of muslin, used to distribute annually to the weavers from their factory in Panam as much as a lakh of rupees as dadni (dadni system advance), and it is estimated that there were then 1400 families of Hindu and Muslim weavers in and around Panam.

Sonargaon developed into a center of trade in cotton fabrics, chiefly English piece goods, during the colonial period, and thereby grew the new township of Panamnagar. A group of Hindu talukdars, who came into being from among the traders in the nineteenth century, chose this site for their residence. The existing brick buildings of Panamnagar, obviously the residence of the Hindu merchant-talukdars, can be dated back to early nineteenth, and the later ones to late nineteenth and early twentieth centuries. Panamnagar which developed in the nineteenth century, continued to flourish till the end of the Second World War.

Panamnagar, a unique township, stretched in a single street 5 meter wide on the average and 600 meter in length. All the buildings have the character of urban street front houses and are lined up on either side of this street which ends up at the Panam bazar. Fifty-two houses exist in dilapidated and disused condition having 31 in the north side of the street and 21 on the south. Panamnagar appears to be well protected by artificial canals all around. Two fairly wide canals run parallel to the street on its either side and joined by a narrow canal on the western side over which is the entrance bridge (Panamnagar Bridge). On the eastern side, the canal on the south swerves rightward and goes eastward crossing the north-south road that passes through the Panam bazar. The northern canal, the Pankhiraj Khal, runs eastward to meet the Meghna-Menikhali stream.