ধনবাড়ির নবাববাড়ি মসজিদ

Chatmohor Mosque mosque was built with red zafi bricks. It has 3 domes. Its length is 51 feet and breadth 21 feet. An inscription says that it was built during time of Great Sultan, the chief of Saiyyiads Abduls Fath Mohammad Makum Khan, son of Tu Mohammad Khan Kushal. The inscription on black stone is kept in Varendra Research Museum.

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চাটমোহর মসজিদ পাবনা জেলার চাটমোহর উপজেলায় অবস্থিত। লাল রঙের জাফি ইট দিয়ে মসজিদটি নির্মাণ করা হয়। তিন গম্বুজ বিশিষ্ট মসজিদটি লম্বায় ৫১ ফুট এবং চওড়ায় ২১ ফুট। শিলালিপি থেকে জানা যায় মসজিদটি তুমোহাম্মদ খান কুশালের পুত্র সাইয়াদ গোত্রের প্রধান গ্রেট সুলতান আব্দুলস ফাত মোহাম্মাদ মাখুম খানের সময়ে নির্মাণ করা হয়। কালো পাথরের শিলালিপিটি বরেন্দ্র গবেষণা জাদুঘরে রাখা আছে।

Mahisantosh Mosque located near the India-Bangladesh edge about 13 km northern western of Dhamorihat Thana Sadar in Naogaon place. Mahisantosh, known from Pre-Muslim periods, came to reputation during the guideline of Sultan Ruknuddin Barbak shah (1459-1474) who raised its place to an excellent town and known as it Barbakabad after him. Many traditional hemorrhoids, located in different places of the town, can still be monitored. In 1916 the varendra analysis team conducted a traditional excavation at Mahisantosh in the remains of the Jami Masjid heap. A little element of the mosque was exposed. Very lately individuals, after removing weeds, vegetation and junk of the Jami Masjid heap have developed up a new chauchala tin shade kacha creating on the old ranking of the mosque to perform Sunday desires. From the present remains it is still possible to recover the exclusive design of the mosque.

The 2.25m large materials of the rectangle-shaped mosque (24m X 16.20m externally) with semi-octagonal place techniques at the four aspects were designed of rock and bricks; the main was designed of rocks and the inner and external activities were secured with rock places. The top aspect act was provided with five (arched) doorways. Most probably the main one was larger than the flanking ones. There were three (arched) areas each on the south east aspect of and southern region aspects.

The inner of the mosque (19.50m X 11.70m) was divided by two selections of rock assistance supports, each having four assistance supports. Each main was status on an office rock foundation. The foundation of each main was divided into three sections: the decreased place, about 0.40m, was rectangle-shaped shape with pie design on its face; the middle element, about 1.55m, was decagonal with pattern and gong components and the greater element, about 0.96m, was polygonal (16 sided) with pattern and gong components and suspended pearl-string of 50% team design.

The main nave of the mosque, larger than the element ones, had three rectangle-shaped places and was perhaps secured over by Persia chauchala bins. Hemispherical domes, 12 in all, might have secured the element chicken wings. Thus the ceiling top program was almost just like that of the shatgumbad mosque at Bagerhat (1459 AD).

There are five mihrabs in the Qibla materials invert the top side aspect possibilities. The main mihrab, a little bit larger than the element ones, was removed from here and is now managed in the varendra analysis collection. Originally it was designed from 1 product of rock with amazing eye-catching schemes; pattern and gong, lotus and palmetto are its main ingredients. The extant mihrab at the southern region end also contains amazing developed design. It seems to have been designed of three places of rock. The main element of the mihrab industry is developed with attractive pattern and gong art work. On the element of the pattern is suspended a hand crafted series. A complete bloomed lotus weighs from the end of the pattern. The sidepieces of the rock places have geometric styles in round and rectangle-shaped shape types. The rosettes in the top and platform increase the beauty of the mihrab. It may be described here that the pattern and gong design, a very familiar eye-catching program, is also seen in mosques like darasbari, chhota sona and kusumba.

Stone-blocks calming propagate in and around the mosque involved eye-catching components on their activities. These developed stone-blocks indicate that the external outside of the materials of the mosque may have been developed with rock styles. The attractive devices are mostly geometric in design with flowery styles, palmette, nailheads, pie styles, look for components, pattern and gong components and suspended 50 % round jewelry. Some developed clay-based rocks were also exposed at a lot of period of removing junk. These clay-based rocks might have been used on the inner encounter of the drums equipment of the domes. Similar eye-catching program is seen in other mosques e.g., Darasabari, Chhota Sona and Kusumba.

When the Varendra Research Community conducted excavation on the website they discovered an epigraph product. It authorized the growth of a mosque during the guideline of Alauddin Husain shah in 912 AH/1506 AD. Very lately, another epigraph product was exposed at a lot of period of removing junk from the mosque. Currently it is calming before aspect of the lately designed kacha mosque creating. The epigraph contains two selections of writing and is developed on dark-colored basalt rock. It keep in mind the development of a mosque in a lot of period of Sultan Ruknuddin Barbak Shah by Ulugh Khan Hasan in the 867 AH/1463 AD.

Growth of these two individual from the same ruinous mosque improves some issues about the period of your energy and energy of growth of the mosque. Was the mosque developed in a lot of period of Sultan Barbak Shah or during a lot of period of Alauddin Husain Shah? Was it developed in a lot of period of Barbak Shah and therefore redesigned (or reconstructed) during the guideline of Alauddin Husain Shah? Or, was one of these two individual collected from outside and kept in the mosque when the mosque was in an amazing condition of preservation? It is not possible to figure out any of the above possibilities. It is, however, quite likely that the mosque was developed during the guideline of Sultan Barbak Shah in 867 AH (1463 AD) and knowledgeable a renovating during a lot of period of Sultan Alauddin Husain Shah in 912 AH (1506 AD).

This spot is located in Shibganj Upazila of Chapai Nawabganj district. Tin Gomguj mosque is a special attraction of the Mughal era. There are 3 entrances and 3 mihrabs inside the mosque. The architecture of the mosque is not much artistic. Locals pray in this mosque frequently.

Vanga Shahi Masjid (ভাঙ্গা শাহী মসজিদ) is an ancient mosque in Bandura, Nawabganj. Its original year of establishment is not yet known. It is believed that it was built during the period of Mughal Emperor Jahangir, that's why it is assumed that it was built around 600 years ago.

The mosque has a legend about it. It is believed that one morning some people found it in the jungle with unfinished construction work. From that time the mosque has named "Vanga Masjid" as in the native language vanga (ভাঙ্গা) means broken. The Actual name of this mosque is still unknown.

But the truth may be like this- it was constructed at the age of Mughal Empire when Nawabganj area was a prominent merchant place. Due to erosion, local inhabitants changed their living place. At that time the mosque area was abandoned and forests grew rapidly at that area. After passing 100 years, people start making their residences in that particular area again. One day they found the mosque broken and reconstruct it.

Now it has became a well known mosque at Bandura Bazar in Nawabganj. People believe that donating here will turn their wishes true! So, the mosque has collected enough fund to built a minaret of 165 feet and still the renovation process is still going.