Array
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[0] => Array
(
[name] => Ramakrishna Mission and Moth
[post_id] => 10095
[post_link] => http://offroadbangladesh.com/places/ramkrishno-mission-and-moth/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/06/RK-Mission-11-300x169.jpg
[post_content] =>
Ramakrishna Mission and moth is a historically significant architectural monument situated at Gopibag in Motijheel, Dhaka. The temple Ramakrishna Mission is an architecture which was founded by Swami Vivekananda in 13 February 1916 and the Ramakrishna Moth was founded by Swami Brakkhanananda.In 1916 Swami Brahmananda and Swami Premananda paid their kind visit to Dhaka. On the 13 Feb. 1916, after the proper rituals Puja and Homa, Swami Brahamananda and Swami Permananda laid foundation of Ramakrishna Math and Ramakrishna Mission respectively.
On the same day as above Swami Premananda Laid the foundation stone of an indoor hospital with twenty beds as its service activities. In this year i.e. 1916 the Mission work was transferred to its permanent place from the rented house. After 8 months,first Governor of the East Bengal, Lord Carmichael inaugurated the opening ceremony of this medical service centre. In March of this year Dhaka Ramakrishna Mission received the affiliation of the Headquarters at Belur. The Ramakrishna Mission Authority of Belur appointed the local executive committee to manage the work. After 85 years crossing the temple had reached its dilapidated condition. The main construction work began in 2000.
24 February 2005 is a memorable day for Dhaka centre, as well as for the devotees, admirers and well-wishers, for, the newly built temple at Ramakrishna Moth, Dhaka, after 5 years work, consecrated in a glorious ceremony performed by Srimat Swami Gahananandaji Maharaj, then Senior Vice-President of the Ramakrishna Order in presence of so many senior monks and brahmacharins and a large number of devotees from home and abroad. 24 February 2005 is a memorable day for Dhaka centre, as well as for the devotees, admirers and well-wishers, for, the newly built temple at Ramakrishna Math, Dhaka, after 5 years work, consecrated in a glorious ceremony performed by Srimat Swami Gahananandaji Maharaj, then Senior Vice-President of the Ramakrishna Order in presence of so many senior monks and brahmacharins and a large number of devotees from home and abroad.
Architectural significance: The temple has a capacity of sitting for about 600 persons, while the height of the temple, say, 80 ft from the ground level, with a completely new and pleasing out looking both inside and outside differ from any other temple of Ramakrishna Order. It has 5 entrances. The shrine room with hexagonal view has been made in such a way that devotees can see the shrine from every side of the temple except back. The main dome is surrounding by 6 small domes with the symbols of 6 religions in their pinnacles, presenting the universality of Ramakrishna Order on the basis of Sri Ramakrishna's realization “as many faiths so many paths." The basement with an area of 5500 sft will be utilized for the purpose of a museum, casual exhibition, discourses and seminars on religions and cultures of different faiths and on topics of learning.
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[1] => Array
(
[name] => Dighinala Bon Bihar
[post_id] => 22310
[post_link] => http://offroadbangladesh.com/places/dighinala-bon-bihar/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/10/Dighinala-Bon-Bihar-01-300x225.jpg
[post_content] => Dighinala Bon Bihar, a very beautiful serene place is located on the way to Sajek valley. It is just before entering the Dighinala town (if you are coming from Khagrachhari).
This is a place for the Buddhist people. The Buddhist religion is one of the world's most peaceful religion. People are always calm and quiet, and so does their religious places. This place is free from any crowds. Inside there, most of the people talks in a low voice (or you should say modest).
After entering inside the main premise through the gate, you can find two temples there. One is having a large statue of the Buddha. And the other one is having two statues (local people say this as the statue of Bhante of Rangamati Bihar (ভান্তে, রাঙামাটি বিহার), and who died recently). In between the two temples, there is a small field like place available which is shaded by a medium sized tree.
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[2] => Array
(
[name] => {:en}Madhnagar Rath Bari{:}{:bn}মাধনগর রথ বাড়ী{:}
[post_id] => 17704
[post_link] => http://offroadbangladesh.com/places/madhnagar-rath-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/09/Madhabnagar-Rath-Bari-225x300.jpg
[post_content] => {:en}
Madhnagar Rath Bari (মাধনগর রথবাড়ী) is the largest and oldest Rath Bari of this subcontinent. In 1867, the famous Zamindar Zamini Sundori Bosak of Dilalpur area in Pabna, established this Rath (Chariot in English). The owner of the Rath was the then Zamindar of Natore, Shoilobala (শৈলবালা) and Kalidashi (কালীদাসী). Once upon a time, each year according to the lunar, in the Bengali month of Ashar (আষাঢ়), people celebrated Chariot fare and rituals here. The Zamindars of Birakutsa (বীরকুৎসা) and Goyalkandi (গোয়ালকান্দি) used to send their elephants to take part and work in this Chariot. The landlord Zamini Sundori of Dilalpur in Pabna used to send all the expenses.
Since 1867 until 1947, she carried all the costs. After the partition, it had been dysfunctional. From the year 2012, the Chariot has been started again by the local community, and started rituals again. There are currently 15 acres of land in the name of the Chariot. Pintu Odhikari is responsible for maintaining the whole rituals and maintenances of Rath Bari. There is a Mandir just near to the Rath Bari where the locals perform their rituals.
{:}{:bn}
মাধনগর রথ বাড়ী উপমহাদেশের বৃহৎ ও প্রাচীনতম। ১৮৬৭ সালে পাবনার দিলালপুরের জমিদার যামিনী সুন্দরী বসাক এই রথটি প্রতিষ্ঠা করেছেন। রথের মালিকানায় ছিলেন নাটোরের জমিদার শৈলবালা ও কালিদাসী। প্রতি বছর আষাঢ় মাসের তিথি অনুসারে এখানে মাস ব্যাপী রথের মেলা ও পুঁজা অর্চনা হত। বীরকুৎসা ও গোয়ালকান্দির জমিদারের হাতি এসে রথ যাত্রায় অংশ নিত এবং রথ টানার কাজ করতো। এখানকার যাবতীয় খরচ পাবনার দিলালপুরের জমিদার যামিনী সুন্দরী স্টেট থেকে আসতো।
১৮৬৭ সাল থেকে ১৯৪৭ সাল পর্যন্ত যামিনী সুন্দরী বসাক এই ব্যায় ভার বহন করেছেন। দেশ বিভাগের পর আর কোন অনুষ্ঠান হয়নি। ২০১২ সাল থেকে স্থানীয় হিন্দু-মুসলিম মিলে আবারও রথের মেলা ও হিন্দু সম্প্রদায়ের পূঁজা অর্চনা শুরু হয়। রথের নামে বর্তমানে ১৫ বিঘা জমি আছে। রথটি রক্ষণাবেক্ষন, পূঁজা অর্চনা করছেন পিন্টু অধিকারী।
{:}
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[3] => Array
(
[name] => Dhakeshwari National Temple
[post_id] => 1455
[post_link] => http://offroadbangladesh.com/places/dhakeshwari-national-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Dhakeshwari-National-Temple-3-300x225.jpg
[post_content] =>
Dhakeshwari National Temple is a Hindu temple in Dhaka city. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.
The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs, renovations and rebuilding which have taken place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Although there is not enough historical context to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was taken to Kumartuli, Kolkata, West Bengal, India. There remains the replica of original idol in Dhaka. The temple was further damaged during the Muslim mob attacks of 1989–90.
It is widely believed that the Queen, wife of King Bijoy Sen, went to Langolbond for bathing. While coming back, she gave birth to a son, known to historians as Ballal Sen. After ascending to the throne, Ballal Sen built this temple to glorify his birthplace. Legends say that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple, named for Dhakeswari. Whatever the legends describe, Hindu religious consider Dhakeswari to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga the Adi Shakti . The idol of Durga is called Dhakeswari.
Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay, in the 16th century King Mansing built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a BuddhistPagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this, he assumed that the temple was probably built in the 10th century.
How did Dhakeshari temple look like in the 19th century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu bazaar was at the east.
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