Madhnagar Rath Bari

Type: History & Culture

Contributed By: Nayeem

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

image of Madhnagar Rath Bari

Brief

Madhnagar Rath Bari (মাধনগর রথবাড়ী) is the largest and oldest Rath Bari of this subcontinent. In 1867, the famous Zamindar Zamini Sundori Bosak of Dilalpur area in Pabna, established this Rath (Chariot in English). The owner of the Rath was the then Zamindar of Natore, Shoilobala (শৈলবালা) and Kalidashi (কালীদাসী). Once upon a time, each year according to the lunar, in the Bengali month of Ashar (আষাঢ়), people celebrated Chariot fare and rituals here. The Zamindars of Birakutsa (বীরকুৎসা) and Goyalkandi (গোয়ালকান্দি) used to send their elephants to take part and work in this Chariot. The landlord Zamini Sundori of Dilalpur in Pabna used to send all the expenses.

Since 1867 until 1947, she carried all the costs. After the partition, it had been dysfunctional. From the year 2012, the Chariot has been started again by the local community, and started rituals again. There are currently 15 acres of land in the name of the Chariot. Pintu Odhikari is responsible for maintaining the whole rituals and maintenances of Rath Bari. There is a Mandir just near to the Rath Bari where the locals perform their rituals.

How to go

This place is located in the West Madhnagar Village of Madhnagar Union. After reaching at Natore Sadar, take rickshaw to go Natore Station. From there, you can find CNG or Auto rickshaw to go Madhnagar Union of Naldanga Upazila. The fare is TK 30. After reaching at Madhnagar Bazar, take VAN to reach that Rath Bari.

How To Reach: Naldanga Upazila

After reaching at Natore Sadar Upazila, take Auto or rickshaw from Dhaka bus stand or Madrasa Mor (মাদ্রাসা মোড়) to reach Natore Railway Station. From the Station Bazar, you can either take local train or auto-rickshaw or CNG to reach Naldanga Bazar.

Where to Stay

There are no staying facilities in Naldanga Upazila as it has been established as a new Upazila. You have to stay in Natore Sadar

Eating Facilities

Referred to where to eat at Natore Sadar, click here

Map

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Ghoshal Bari Zamindar Palace, About 150 years old (now rebuilt) zamindar bari is located just nearby the Radha-Krisna temple with its outstanding view at Khilpara, South Betka village, Tongibari Upazila, Munshiganj District.

[This spot needs more information. If you have information, please be advised to add in our website. Your name will be published as a Content Contributor]

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Locally this site is known as “Rupban Mura”. After excavation, the sign of a shrine, a monastery and an octagonal votive stupa were found. Among the antiquities, one Gupta imitation gold coin, 04 coins of debased metal, 3 silver coins and a bulky sand stone, Buddha image of post gupta period are mention worthy. On the basis of all the evidences found here, the original monastery and shrine may be dated prior to the 8th Century A.D.

Rupban Mura an important archaeological site of Mainamati lying on a hillock just between the modern BARD and BDR establishments in the Kotbari area on the south of the Comilla-Kalirbazar road. Excavations have revealed here the remains of a remarkable semi-cruciform shrine of medium size (28.2m east - west, 28m north - south), together with a number of subsidiary structures, including an octagonal stupa and another one on a square base. A boundary wall within the oblong stupa courtyard encloses all these. Its regular entrance is on the east, facing the monastery entrance. Deep diggings have revealed three main periods of building and repairs and rebuilding, the earliest corresponding to c.6th-7th centuries AD. Very few remains of the latest period (10th-11th century AD) survive now in this very heavily disturbed site.

The Cruciform Shrine Originally built as a solid stupa on a square base, it was subsequently converted into a semi-cruciform shrine in the second period (8th century AD). It has a peculiarity not noticed elsewhere. Instead of a single chapel built in each of the long arm of the cross, a group of three long narrow chapels was built in the eastern (front) side of the shrine.

In the middle chapel the colossal stone Buddha, now exhibited in Mainamati Museum, was discovered. The same peculiarity is noticed in the adjacent Itakhola Mura grand stupa, also on the eastern side facing the entrance. Fragments of bronze images found in other chapels suggest installation of such images there.

The Monastery The small 34.1m square monastery of the site was built separately, 31m.The South-east of the cruciform stupa. It has a prominent gateway complex (12.5m x 6.9m) projecting outwards in the middle of the northern wing. Built in the usual square plan, it originally had a total of 24 cells in four wings, subsequently reduced to 18 in the second period. The southern wing, occupying an area of 11.7m, was abandoned, due certainly too irreparable damages, and a row of new cells was built in its front, thus making the shape of the monastery oblong (34.1m x 24.8m). Corbelled niches and brick-built bedsteads can be noticed in the 2nd period cells. A broad corbelled drain was built in the courtyard to drain out rainwater. Significant discoveries from the site include, besides the colossal stone Buddha, five debased gold coins of Balabhatta, the Khadga ruler.

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Around 300 years ago, a landlord family established this Zamindar bari by their name. Parliament, ball-room, guest house and many Hindu temples were constructed near that landlord house. The number of places were amounting to almost 200. Among them, 40-50 were large. In 1658, Kaali (Hindu God) Mandir or temples were established here and The biggest Shiva Linga is also located here, weight is around 1000 kg.

Though this is a Zamindar Bari, but these days there is nothing left behind. Only few temples around (or probably there were few remnants). These are old temples which are in ruin, probably carrying the mark of 300 years or more. As per the reference, it should have the largest phallus of lord Shiva. There is a newly temple built beside the old ones and few people go there for the prayer. As per their information, it is an Iskon Temple (ইস্কন মন্দির).

[This spot needs more detail. If you have more information and photos, please be advised to add in our website. Your name will be published as a Content Contributor]

{:}{:bn}৩৫০ বছর পূর্বে এখানে একটি জমিদার পরিবার বাস করত। এখানে আইনসভা, বলরুম, অতিথিশালা, বেশকিছু হিন্দু মন্দিরসহ প্রায় দুইশর অধিক স্থাপনা নির্মাণ করা হয়েছিল। যেগুলোর মধ্যে চল্লিশ থেকে পঞ্চাশটি স্থাপনা ছিল বিশালাকৃতির। ১৬৫৮ সালে এখানে কালী মন্দির নির্মাণ করা হয়। দেশের সবচেয়ে বৃহৎ শিবলিঙ্গটি এখানেই অবস্থিত, যার ওজন প্রায় ১০০০ কেজি।{:} ) [3] => Array ( [name] => {:en}Gour Gobinda Fort{:}{:bn}গৌড় গোবিন্দ দুর্গ{:} [post_id] => 4293 [post_link] => http://offroadbangladesh.com/places/gour-gobinda-fort/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Gour-Gobinda-Fort-Sylhet1-300x214.jpg [post_content] => {:en}

Gour Gobinda Fort is one of the most recommended tourist spot in the hillside of Sylhet. The Gour Gobinda Fort stands as an evidence to the defiance of brave soldiers of the king Gour Gobinda.

History and Background: Gour Gobinda Fort is located in the hill side of sylhet. It stands as evidence to the defiance of brave soldiers of the king Gour Govinda. But Gour Govinda was an oppressive ruler and to save the people from this oppressive ruler the Saint Hazrat Shahajalal along with his companions fought with the king and destroyed the Gour Gobinda Fort to defeat him.

Major Attractions of the Spot: The place is very attractive for its ancient architectural beauty. Though you will find only the remnants in this tourist spot at present but they will surely fascinate you and take you thousands of years back. This fort bears memorable ancient history of the region. This landmark will remind you of ancient history of the region.

{:}{:bn}গৌড় গোবিন্দ দুর্গ সিলেট রেল স্টেশনের নিকটে বর্ত্খোলায় অবস্থিত। এই দুর্গটি সিলেটের অন্যতম দর্শনীয় স্থান। এই স্থানটি রাজা গৌড় গোবিন্দের সাহসী সৈনিকদের বিদ্রোহের সাক্ষ্য বহন করছে। সূফী সাধক হযরত শাহজালাল (রঃ) ইসলাম প্রচার করতে সিলেটে আসার সময় এই দুর্গটি ধ্বংস করে ফেলেন।{:} ) )

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