Array
(
[0] => Array
(
[name] => Kusumba Mosque
[post_id] => 3656
[post_link] => http://offroadbangladesh.com/places/kusumba-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/84463426-300x199.jpg
[post_content] => Kusumba Mosque is named after the village of Kusumba, under the Manda upazila of Naogaon district, on the west bank of the Atrai River. It is inside a walled enclosure with a monumental gateway that has standing spaces for guards. It was built during the period of Afghan rule in Bengal under one of the last Suri rulers Ghiyasuddin Bahadur Shah, by one Suleiman who was probably a high ranking official. The inscription tablet in Arabic (only the word ‘built by’ is in Persian) dating the building to 966 AH (1558-59 AD) is fixed over its eastern central entrance.
Although built during Suri rule, it is not influenced at all by the earlier Suri architecture of North India, and is well grounded in the Bengal style. The brick building, gently curved cornice, and the engaged octagonal corner towers are typical features. The mosque, presently protected by the Department of Archaeology of Bangladesh, was badly damaged during the earthquake of 1897. Although the main fabric of the building is of brick the entire exterior walls, and the interior up to the arches of the pendentives have stone facing. The columns, platform, floor, and perforated side screens are of stone. The mosque has a rectangular plan with three bays and two aisles, three entrances on the east and two each on the north and south sides.
The central mihrab is projected in the west. The interior west (qibla) wall has two mihrabs on the floor level opposite the central and southeastern entrances, but the one in the northwestern bay is above a raised platform ascended by a staircase on the east. The presence of such a platform in a non-imperial mosque indicates that not only royalty, but nobility and high-ranking officials were also separated from the general public during prayers. The mihrabs have elaborate stone carving. They have cusped arches crowned with kalasa (water pot) motifs, supported on intricately carved stone pillars which have projections and tasseled decorations hanging from chains. Bunches of grapes and vines curve in an almost serpentine manner on the mihrab frames, and kalasas, tendrils and rosettes are reduced to dots.
The platform edge has grape vine decoration, and there are rosettes on the spandrels of the arches supporting the platform, as well as on the mihrab wall. The stone used in the exterior facing is of a coarse quality and carved in shallow relief. Mouldings are most prominent decorative feature on the outside. They divide the walls into upper and lower sections, run all along the curved cornice, around the corner towers, in a straight line below the cornice, and frame the rectangular panels in the east, south and north walls. The spandrels of the central entrance arch are filled with small kalasa and rosette motifs. The north and south sides have screened windows.
)
[1] => Array
(
[name] => Tahkhana Complex
[post_id] => 3614
[post_link] => http://offroadbangladesh.com/places/tahkhana-complex/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Tahkhana-Complex42-300x225.jpg
[post_content] => Tahkhana Complex is located on the bank of a pond called Zahedulbala at a distance of 500m. towards north-west of Chhoto Sona Mosque. Two-storeyed in plan, the building called Tahkhana measures 35.35 x 11.58 m. On its first floor, there are 17 rooms of which two are octagonal. The octagonal room on the north-west was used for performing Salah, while the rest for different purposes, viz-saloon, recreation, dining, meeting hammam etc. The hammam complex proper is located on the south if the Tahkhana. There is a staircase in the south-east corner which leads down to the water level of the pond. There were provisions of supplying both cold and hot water following a channel of terracotta pipe, to the hammam complex. The entire building was constructed with small bricks laid in lime mortar. The wall of the building is decorated with niches and different kind of art motifs at its different points.
There are two views regarding the construction of this building. Firstly, Shah Shuja used to come and stay here for his administrative visit, rest and recreational purpose and to meet his spiritual guide Shah Niamatullah (R). Secondly, to provide residential accommodation to Shah Niamatullah (R) during the year 1655 AD. A mosque and tomb of Shah Niamatullah (R) are located on the north-west and north of the building respectively. At present, these buildings are protected monuments by the Department of Archaeology.
)
[2] => Array
(
[name] => {:en}Uttara Gonobhaban{:}{:bn}উত্তরা গনভবন{:}
[post_id] => 3731
[post_link] => http://offroadbangladesh.com/places/uttara-gonobhaban/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/IMG_20150716_145711-300x225.jpg
[post_content] => {:en}
Uttara Gonobhaban, often called Dighapatia Raj (sometimes called Dighapatia Raj Paribar literally Dighapatia Royal Family) was a zamindari in present day Rajshahi, which was ruled by this dynasty of 7 generations of Rajas from late 17th century till the mid-20th century; when the democratic government took power after the end of the British Monarchy’s rule in India, in 1950, the East Pakistan government abolished aristocracies and the zamindari system in present day Bangladesh. The family was seated at the Dighapatia Palace.
The family contributed largely to the development in education, infrastructure and culture of Rajshahi and North Bengal. They were especially famous for their generosity and public spirit. The Rajas built the Varendra Research Museum among other institutions of culture and education. The Rajas of Dighapatia were seated at the Dighapatia Palace. They received royal titles and titles of honor from the Mughal Empire such as Raja, Maharaja and Raja Bahadur and other titles from the British Crown, such as the Indian Orders of Knighthood.
It is also known as Maharajas palace. Raja of Dighpatia built it but it is used as residence for head of states in North Bengal. During regime of British Raj, East Pakistan many meetings took place. There is a marble front of late Raja Pramathanath Roy of Dighapatia.
The first Raja was Dayaram Roy who, at a very young age, received the help from Raja Ramjivan Roy, the first Raja of the Natore Raj family, and eventually became his dewan. Raja Dayaram led the army of Raja Ramjivan in aid of the Nawab of Bengal in 1716 and overthrew the rebellious Raja Sitaram Ray, who was a zamindar(and later king, or Raja) of neighboring Bhusna state. The sack of Muhammadpur, Raja Sitaram's capital, later enabled him to ultimately lay the foundation of the Dighapatia dynasty. For his loyalty, he received large tracts of land in Rajshahi and Jessore as grants and later acquired zamindari in Bogra and Mymensingh.
Nawab Murshid Quli Khan, who was the nawab of Bengal under Emperor Aurangzeb conferred on him the title of 'Rai-Raiyan' in recognition of his services. When the Earl Cornwallis introduced the Permanent Settlement Act, a large number of the old feudal lords and zamindars created during the time of the Nawab Murshid Quli Khan could not meet land revenue standards and thus became defaulters. Their estates were sold up to a new class of wealthy lords. The Dighapatia Raj was one of the few remnants of the old decaying 'jagirdars'. They were avidly following European dress, wine, horse race and various such other external glamour of life. The princely western influence is reflected not only in their palace architecture but also in their furniture and other interior decorations. However, during certain ceremonial occasions they donned extravagant robes, jeweled turbans and carried priceless inlaid swords in dainty scabbard tucked at their waists, following the bygone fashions of the Mughal nobility even when the Mughal dynasty and their imperial rule had faded. Pran Nath Roy and Pramada Nath Roy were some of the important zamindars of Dighapatia.
{:}{:bn}
১৭শ শতাব্দীর শেষ দিক থেকে ১৯শ শতকের মাঝামাঝি পর্যন্ত বর্তমান রাজশাহী শাসন করেছিল দিঘাপাতিয়া রাজ পরিবারের ৭ টি প্রজন্ম। এই রাজ পরিবারটি বসবাস করত উত্তরা গনভবনে যা দিঘাপাতিয়া রাজবাড়ি নামেও পরিচিত ছিল। এই বংশের প্রথম রাজা ছিলেন দয়ারাম রায় যিনি অল্প বয়সেই নাটোরের রাজ পরিবারের প্রথম রাজা রামজীবন রায়ের দেওয়ান নিযুক্ত হন। ১৭১৬ সালে বাংলার নবাবদের সহায়তা করতে রাজা দয়ারাম নেতৃত্ব দেন রাজা রাম জীবনের বাহিনীকে এবং পার্শ্ববর্তী ভূষনা রাজ্যের বিদ্রোহী রাজা শিতারাম রায়কে (যিনি জমিদার ছিলেন এবং পরবর্তীতে রাজা হন) উৎখাত করেন। রাজা শিতারাম রায়ের রাজধানী মুহাম্মাদপুরের পতনের ফলে রাজা দয়ারাম দিঘাপাতিয়া রাজবংশের গোড়াপত্তন করতে সমর্থ হন। বিশ্বস্ততা অর্জনের পরিপ্রেক্ষিতে তিনি রাজশাহী ও যশোরে দান হিসেবে অনেক জমি গ্রহন করেন এবং পরবর্তীতে বগুড়া ও ময়মনসিংহে জমিদার বাড়ি অধিগ্রহন করেন।
রাজা দয়ারামের কাজের স্বীকৃতি স্বরূপ সম্রাট আওরঙ্গজেবের অধীনে তৎকালীন বাংলার নবাব মুর্শিদ কুলি খান তাঁকে সম্মানসূচক ‘রায় রায়হান’ উপাধিতে ভূষিত করেন। লর্ড কর্নওয়ালিস যখন চিরস্থায়ী বন্দোবস্ত প্রথা চালু করেন, নবাব মুর্শিদ কুলি খানের সময়কার অনেক জমিদাররা জমির খাজনা দিতে ব্যর্থ হন এবং খেলাপি হয়ে যান এবং তাঁদের এলাকা বিক্রি করে দেওয়া হয় ধনী ব্যাক্তিদের কাছে। দিঘাপাতিয়ার রাজা ছিলেন বিলুপ্তপ্রায় জগিরদারদের একজন। তাঁরা পশ্চিমা জীবনযাত্রা অনুসরণ করতেন যেমন ইউরোপিয়ান পোশাক, মদ, ঘোড়দৌড় ইত্যাদি। পশিমা প্রভাব শুধু যে তাঁদের ভবনের স্থাপত্তেই প্রতিফলিত হয়েছে তাই নয় বরং তা দেখা যেতো তাঁদের আসবাব এবং অন্দরমহলের সাজে। অবশ্য, মুঘল সাম্রাজ্যকালের শেষ প্রান্তেও কোন কোন অনুষ্ঠানে তাঁরা মুঘলদের অনুকরন করত যা তাদের পোশাক, পাগড়ি, তলোয়ার ও তলোয়ার রাখার খাপ থেকে প্রতিফলিত হত। দিঘাপাতিয়ার জমিদারদের মধ্যে উল্লেখযোগ্য ছিলেন প্রান নাথ রায় এবং প্রমোদ নাথ রায়।
রাজশাহী এবং উত্তরবঙ্গের শিক্ষা, স্থাপনা এবং সংস্কৃতির উন্নয়নে এই রাজ পরিবারের অবদান অনেক যেমন এই পরিবারের রাজারা নির্মাণ করেন বরেন্দ্র গবেষণা জাদুঘর। জনপ্রিয়তা এবং উদারতার জন্য তারা বিশেষভাবে বিখ্যাত ছিল। এই পরিবারের শাসকরা বিভিন্ন সম্মানসূচক খেতাব ও উপাধি লাভ করে যেমন মুঘলদের কাছ থেকে রাজা, মহারাজা, রাজ বাহাদুর উপাধি এবং ইংরজেদের কাছ থেকে নাইটহুড খেতাব।
মহারাজার রাজবাড়ি নামে পরিচিত এই ভবনটি দিঘাপতিয়ার রাজা নির্মাণ করলেও উত্তর বঙ্গের রাজ্য প্রধানদের বাসা হিসেবে এটি ব্যাবহার হয়েছে। ইংরেজ এবং পূর্ব পাকিস্তান আমলে অনেক সরকারি বৈঠক এখানে অনুষ্ঠিত হয়। এখানে দিঘাপতিয়ার রাজা প্রমথনাথ রায়ের মার্বেলের তৈরি ভাস্কর্য আছে।
{:}
)
[3] => Array
(
[name] => Boro Katra
[post_id] => 9883
[post_link] => http://offroadbangladesh.com/places/boro-katra/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/06/P_20150610_1254411-169x300.jpg
[post_content] =>
Boro Katra (বড় কাটরা) was built between 1644 and 1646 AD to be the official residence of Mughal prince Shah Shuja, the second son of emperor Shah Jahan. The prince endowed it to his diwan and the builder of the serai, Abul Qasim. The word Katra may have originated from Arabic word Katara which means colonnaded building.
It is a historical and architectural monument located in Old Dhaka, Bangladesh.‘Katra or katara’ in Arabic and Persian means ‘Caravan (Karwan) Sarai’ or simply a ‘Sarai’. It is a palatial building dating to the reign of the Mughal dynasty in the Bengal region. It is situated to the south of Chowk Bazar close to the north bank of the river Buriganga.
Words from the Second inscription of north gateway: “Sultan Shah Shuja Bahadur was famed for deeds of charity-Wherefore being hopeful of the mercy of God his slave Abul Qasim al-Husainia-Tabtaba, As Simnai, Built this sacred edifice endowing it with twenty two shops attached to it, o the rightful and lawful condition that the official in charge of the endowment should expend the income derived from them upon the repairs of the building and upon the poor, and that they should not take any rent from any deserving person alighting there in, so that the pious act may reflect upon the monarch in this world and they should not act otherwise, or else they would be called on the day of retribution. This inscription was composed by Sad-ud-din Muhammad Sherazi” (Dacca, p.193 by prof. A.H. Dani)
Architectural Property: The building's architecture follows the traditional pattern of the Central Asia's caravanserai and is embellished as per Mughal architecture. It originally enclosed a quadrangular courtyard surrounded by shops and was overlooked by a row of 22 living cells in each wing. Two gateways were built in the northern and southern wing. The southern wing is a two-storeyed structure and extends 223' along the river. It is marked in the middle by the southern gateway, an elaborate three storied central archway framed within a projected rectangular bay that provides access to the courtyard. The underside of the arched alcove of the gateway is adorned with intricate plasterwork. The wall surface around the spandrels with plastered panels in relief contain a variety of forms such as four-centred, cusped, horse shoe and flat arches. Each wing is two storied and the corners are marked by tall octagonal towers.
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